1 Thessalonians 4:5
not in lustful passion like the Gentiles who do not know God;
not in lustful passion
The phrase "not in lustful passion" calls believers to a standard of purity and self-control. The Greek word for "lustful" is "pathos," which can denote a strong emotion or passion, often with a negative connotation when it leads to sin. In the context of the Greco-Roman world, where sexual immorality was rampant and often even celebrated, this command stands in stark contrast. The Apostle Paul is urging the Thessalonian Christians to live differently from the surrounding culture, emphasizing that their bodies are temples of the Holy Spirit (1 Corinthians 6:19-20). This call to holiness is not merely about abstaining from physical acts but also about cultivating a heart and mind that honors God.

like the Gentiles
The term "Gentiles" here refers to those who are outside the covenant community of Israel and, by extension, those who do not follow the teachings of Christ. In the first-century context, Gentiles were often associated with pagan practices and idolatry, which frequently included sexual immorality as part of their religious rituals. Paul is drawing a clear line between the behavior expected of believers and that of the non-believing world. This distinction is not meant to foster a sense of superiority but to remind Christians of their calling to be set apart, a holy nation (1 Peter 2:9), living lives that reflect the character of God.

who do not know God
The phrase "who do not know God" highlights the root cause of the behavior Paul is admonishing. To "know God" in the biblical sense is not merely intellectual acknowledgment but involves a relational and experiential understanding of His nature and will. The lack of this knowledge among the Gentiles results in a lifestyle that is contrary to God's design. In the Hebrew tradition, to know God is to walk in His ways, to live in obedience to His commandments, and to reflect His holiness. Paul is reminding the Thessalonians that their knowledge of God should manifest in their conduct, setting them apart from those who live without this divine relationship. This knowledge is transformative, leading believers to live in a way that honors God and aligns with His purposes.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Thessalonians, providing guidance and instruction to the early Christian community.

2. Thessalonica
A city in Macedonia where the church to whom Paul is writing is located. It was a significant urban center in the Roman Empire.

3. Gentiles
Non-Jewish people, often referenced in the New Testament as those who do not follow the God of Israel or His laws.

4. Thessalonian Church
The recipients of Paul's letter, a group of early Christians navigating their faith in a predominantly pagan society.

5. God
The central figure in Christian theology, whom the Thessalonians are encouraged to know and follow, in contrast to the Gentiles.
Teaching Points
Understanding Lustful Passion
The Greek word for "lustful passion" (pathos) refers to uncontrolled desires. Christians are called to live with self-control, a fruit of the Spirit.

Knowing God
The phrase "who do not know God" highlights the importance of a personal relationship with God, which transforms desires and actions.

Contrast with the World
Believers are to live distinctively from the world, reflecting God's holiness in their conduct.

Sanctification Process
This verse is part of a larger call to sanctification, urging believers to grow in holiness and purity.

Cultural Influence
Recognize the cultural pressures that may lead to conforming to worldly standards and seek strength in God to resist them.
Bible Study Questions
1. How does understanding the original Greek word for "lustful passion" deepen our comprehension of this verse?

2. In what ways can knowing God transform our desires and actions, according to 1 Thessalonians 4:5?

3. How can we practically live out the call to be distinct from the world in our daily lives?

4. What are some modern-day "lustful passions" that Christians might struggle with, and how can we overcome them?

5. How do the additional scriptures connected to this verse help us understand the broader biblical teaching on purity and holiness?
Connections to Other Scriptures
Romans 1:24-25
Paul discusses how God gave people over to sinful desires because they exchanged the truth of God for a lie, similar to the "lustful passion" mentioned in 1 Thessalonians 4:5.

Ephesians 4:17-19
Paul contrasts the life of the Gentiles, who live in the futility of their thinking, with the life of believers who are called to live differently.

1 Peter 4:3-4
Peter speaks about the past life of believers, which was characterized by living like the Gentiles, indulging in sinful desires.

1 Corinthians 6:18-20
Paul urges believers to flee from sexual immorality, emphasizing that their bodies are temples of the Holy Spirit.

Colossians 3:5-7
Paul instructs believers to put to death earthly nature, including sexual immorality and evil desires, which were part of their former way of life.
SanctificationR. Finlayson 1 Thessalonians 4:1-5
A Deepening ConsecrationS. B. Bossiter.1 Thessalonians 4:1-8
A Fuller ConsecrationC. Simeon, M. A.1 Thessalonians 4:1-8
Abounding More and MoreH. K. Burton.1 Thessalonians 4:1-8
Earnest Exhortations to a High SanctityG. Barlow.1 Thessalonians 4:1-8
How to Walk So as to Please GodG. Burder.1 Thessalonians 4:1-8
Of Abounding More and MorePlain Sermons by Contributors to "Tracts for the Times."1 Thessalonians 4:1-8
Pleasing GodB. Pugh.1 Thessalonians 4:1-8
Pleasing God IsD. Thomas, D. D.1 Thessalonians 4:1-8
So Ye Would Abound More and More1 Thessalonians 4:1-8
The Christian's Walk and its ObjectW. H. M. H. Aitken, M. A.1 Thessalonians 4:1-8
The Necessity of ProgressBp. Westcott.1 Thessalonians 4:1-8
Walking So as to Please God1 Thessalonians 4:1-8
Distinctive Features of a True SanctificationG. Barlow.1 Thessalonians 4:3-7
Holinessor. M. Ashley, M. A.1 Thessalonians 4:3-7
Human Holiness the Great Object of the Divine WillD. Thomas, D. D.1 Thessalonians 4:3-7
Of Sanctification1 Thessalonians 4:3-7
Our Consecration the Will of GodDean Vaughan.1 Thessalonians 4:3-7
Our SanctificationE. N. Kirk, D. D.1 Thessalonians 4:3-7
SanctificationJ. Davies.1 Thessalonians 4:3-7
Sanctification1 Thessalonians 4:3-7
Sanctification of the SpiritA. W. Hare, A. M.1 Thessalonians 4:3-7
Sanctification the Will of GodJ. F. Denham.1 Thessalonians 4:3-7
Sanctification the Will of GodFamily Churchman1 Thessalonians 4:3-7
The Law of PurityB.C. Caffin 1 Thessalonians 4:3-8
A Call unto HolinessF. Cook, D. D.1 Thessalonians 4:4-7
A Caution Against ImpurityR. Fergusson.1 Thessalonians 4:4-7
A Holy AtmosphereDr. Williams.1 Thessalonians 4:4-7
Called to HolinessJones' Bampton Lectures.1 Thessalonians 4:4-7
Commercial MoralityG. Swinnock, M. A.1 Thessalonians 4:4-7
ConscientiousnessQuarterly Review1 Thessalonians 4:4-7
Desire for Holiness1 Thessalonians 4:4-7
HolinessT. Chalmers, D. D.1 Thessalonians 4:4-7
How Personal Purity is to be MaintainedProf. Croskery.1 Thessalonians 4:4-7
LicentiousnessProf. Jowett.1 Thessalonians 4:4-7
PurityA. T. Lyttelton, M. A.1 Thessalonians 4:4-7
Purity of LifeB. C. Cairn, M. A.1 Thessalonians 4:4-7
Refusing to DefraudT. De Witt Talmage.1 Thessalonians 4:4-7
The Curse of FraudW. Arthur, M. A.1 Thessalonians 4:4-7
The Divine CallJ. W. Burn.1 Thessalonians 4:4-7
The Importance of PurityGuesses at Truth.1 Thessalonians 4:4-7
The Vessel of the BodyR. W. Evans, B. D.1 Thessalonians 4:4-7
How Personal Purity is to be MaintainedT. Croskery 1 Thessalonians 4:4-8
People
Paul, Thessalonians
Places
Macedonia, Thessalonica
Topics
Affection, Concupiscence, Cravings, Desire, Desires, Evil, Gentiles, Heathen, Lust, Lustful, Nations, Overmastered, Passion, Passionate
Dictionary of Bible Themes
1 Thessalonians 4:5

     1403   God, revelation
     6040   sinners
     6135   coveting, and sin
     6628   conversion, God's demand
     8299   love, in relationships

1 Thessalonians 4:3-5

     5792   appetite
     6183   ignorance, of God
     8135   knowing God, nature of
     8821   self-indulgence

1 Thessalonians 4:3-6

     5909   motives, importance
     6241   seduction

1 Thessalonians 4:3-7

     1065   God, holiness of
     5714   men
     6188   immorality, sexual
     6745   sanctification, nature and basis
     8162   spiritual vitality
     8273   holiness, ethical aspects
     8339   self-control

1 Thessalonians 4:4-5

     8777   lust

Library
Twenty Fifth Sunday after Trinity Living and Dead when Christ Returns.
Text: 1 Thessalonians 4, 13-18. 13 But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. 14 For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. 16 For the Lord himself shall
Martin Luther—Epistle Sermons, Vol. III

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

April the Tenth Resurrection-Light
"If we believe that Jesus died and rose again...." --1 THESSALONIANS iv. 13-18. That is the eastern light which fills the valley of time with wonderful beams of glory. It is the great dawn in which we find the promise of our own day. Everything wears a new face in the light of our Lord's resurrection. I once watched the dawn on the East Coast of England. Before there was a grey streak in the sky everything was held in grimmest gloom. The toil of the two fishing-boats seemed very sombre. The sleeping
John Henry Jowett—My Daily Meditation for the Circling Year

Chrysostom -- Excessive Grief at the Death of Friends
Chrysostom (that is, "Of the Golden Mouth") was a title given to John, Archbishop of Constantinople. He was born of a patrician family at Antioch about 347, and owed much to the early Christian training of his Christian mother, Anthusa. He studied under Libanius, and for a time practised law, but was converted and baptized in 368. He made a profound study of the Scriptures, the whole of which, it is said, he learned to repeat by heart. Like Basil and Gregory he began his religious life as a hermit
Various—The World's Great Sermons, Volume I

The Relation of the Will of God to Sanctification
"This is the will of God, even your sanctification."--I THESS. iv. 3. "As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy, for I am holy.'"--I PET. i. 15, 16. "Lo, I come to do Thy will, O God. . . . By the which will we are sanctified through the offering of the body of Jesus Christ once for all."--HEB. x. 9, 10. OUR discussion of the will of God landed us--perhaps in rather an unforeseen way--in the great subject of sanctification.
Henry Drummond—The Ideal Life

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

The True Christian Life
TEXT: "My beloved is mine, and I am his."--Sol. Song 2:16. "I am my beloved's, and my beloved is mine."--Sol. Song 6:3. "I am my beloved's and his desire is toward me."--Sol. Song 7:10. These three texts should be read together, and the significant change found in each text as the thought unfolds should be studied carefully. They remind one of three mountain peaks one rising higher than the other until the third is lifted into the very heavens. Indeed, if one should live in the spirit of this
J. Wilbur Chapman—And Judas Iscariot

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Pray Without Ceasing"
Observe, however, what immediately follows the text: "In everything give thanks." When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly pray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

The Education of the World.
IN a world of mere phenomena, where all events are bound to one another by a rigid law of cause and effect, it is possible to imagine the course of a long period bringing all things at the end of it into exactly the same relations as they occupied at the beginning. We should, then, obviously have a succession of cycles rigidly similar to one another, both in events and in the sequence of them. The universe would eternally repeat the same changes in a fixed order of recurrence, though each cycle might
Frederick Temple—Essays and Reviews: The Education of the World

Letter cxix. To Minervius and Alexander.
Minervius and Alexander two monks of Toulouse had written to Jerome asking him to explain for them a large number of passages in scripture. Jerome in his reply postpones most of these to a future time but deals with two in detail viz. (1) "we shall not all sleep but we shall all be changed," 1 Cor. xv. 51; and (2) "we shall be caught up in the clouds," 1 Thes. iv. 17. With regard to (1) Jerome prefers the reading "we shall all sleep but we shall not all be changed," and with regard to (2) he looks
St. Jerome—The Principal Works of St. Jerome

Sanctification
TEXT: "This is the will of God, even your sanctification."--1 Thess. 4:3. It is quite significant that the Apostle Paul writes explicitly concerning sanctification to a church in which he had such delight that he could write as follows: "Paul, and Silvanus, and Timotheus, unto the Church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. We are bound to thank God always for you, brethren, as it is meet,
J. Wilbur Chapman—And Judas Iscariot

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament
Mildred Duff—The Bible in its Making

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the
Thomas Watson—A Body of Divinity

Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

The Doctrine of the Last Things.
A. THE SECOND COMING OF CHRIST. B. THE RESURRECTION. C. THE JUDGMENT. D. THE DESTINY OF THE WICKED. E. THE REWARD OF THE RIGHTEOUS. THE DOCTRINE OF THE LAST THINGS. Under this caption are treated such doctrines as the Second Coming of Christ, the Resurrection of both the righteous and wicked, the Judgments, Final Awards, and Eternal Destiny. A. THE SECOND COMING OF CHEIST. I. ITS IMPORTANCE. 1. PROMINENCE IN THE SCRIPTURES. 2. THE CHRISTIAN HOPE. 3. THE CHRISTIAN INCENTIVE. 4. THE CHRISTIAN COMFORT.
Rev. William Evans—The Great Doctrines of the Bible

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

The Epistles of St. Paul
WHEN we pass from primitive Christian preaching to the epistles of St. Paul, we are embarrassed not by the scantiness but by the abundance of our materials. It is not possible to argue that the death of Christ has less than a central, or rather than the central and fundamental place, in the apostle's gospel. But before proceeding to investigate more closely the significance he assigns to it, there are some preliminary considerations to which it is necessary to attend. Attempts have often been made,
James Denney—The Death of Christ

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

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