1 Thessalonians 2:18
For we wanted to come to you--indeed I, Paul, tried again and again--but Satan obstructed us.
For we wanted to come to you
This phrase reveals the deep pastoral heart of Paul and his companions. The Greek word for "wanted" (ἐβουλήθημεν, eboulēthēmen) indicates a strong desire or intention. Paul’s longing to visit the Thessalonians underscores the importance of personal fellowship and discipleship in the early church. Historically, this reflects the apostolic commitment to nurturing young congregations, emphasizing the relational aspect of ministry that transcends mere communication through letters.

indeed I, Paul, tried again and again
Paul emphasizes his personal involvement and repeated efforts to visit the Thessalonians. The repetition of attempts ("again and again") highlights perseverance and dedication. The Greek verb used here (ἐγώ, egō) is emphatic, underscoring Paul's personal commitment. This reflects the historical context of the early church, where travel was arduous and fraught with challenges, yet Paul’s determination illustrates the apostolic zeal for the spiritual welfare of believers.

but Satan obstructed us
The mention of "Satan" (Σατανᾶς, Satanas) introduces a spiritual dimension to the obstacles faced by Paul. The Greek word for "obstructed" (ἐνέκοψεν, enekopsen) suggests a hindrance or cutting into a path, akin to a military term for breaking up a road to impede an enemy. This highlights the reality of spiritual warfare in the life of the early church. From a conservative Christian perspective, this acknowledges the active opposition of evil forces against the spread of the Gospel. It serves as a reminder of the spiritual battles that accompany the mission of the church, encouraging believers to remain steadfast and reliant on God’s power to overcome such hindrances.

Persons / Places / Events
1. Paul
The apostle and primary author of the letter to the Thessalonians. He expresses his deep desire to visit the Thessalonian church.

2. Thessalonica
A city in Macedonia where Paul had established a church. It was a significant location for early Christian evangelism.

3. Satan
The adversary in Christian theology, often seen as the one who opposes God's work and hinders believers.

4. Thessalonian Church
The recipients of Paul's letter, a group of believers facing persecution and needing encouragement.

5. Obstruction
The hindrance or barrier that prevented Paul from visiting the Thessalonians, attributed to Satan.
Teaching Points
Understanding Spiritual Warfare
Recognize that spiritual opposition is a reality for believers. Satan actively seeks to hinder God's work, and awareness of this can prepare us for battle.

Perseverance in Ministry
Despite obstacles, Paul did not give up on his desire to visit the Thessalonians. We should persist in our God-given missions, trusting in God's timing and provision.

Discernment in Hindrances
Not all obstacles are from Satan. Seek God's wisdom to discern whether hindrances are spiritual attacks or divine redirections.

Prayer as a Weapon
Engage in prayer to combat spiritual opposition. Prayer strengthens us and aligns us with God's will, enabling us to overcome barriers.

Community Support
Paul’s desire to visit the Thessalonians underscores the importance of fellowship and mutual encouragement in the faith. We should prioritize building and maintaining strong Christian communities.
Bible Study Questions
1. How can we discern whether an obstacle in our life is a spiritual attack or a redirection from God?

2. In what ways can we support and encourage fellow believers who are facing spiritual opposition?

3. How does understanding spiritual warfare change the way we approach challenges in our Christian walk?

4. What practical steps can we take to persevere in our ministry or calling despite hindrances?

5. How can prayer and community play a role in overcoming the obstacles we face in our spiritual journey?
Connections to Other Scriptures
Acts 16:6-7
This passage describes how the Holy Spirit prevented Paul from preaching in certain areas, showing that not all hindrances are from Satan, but discernment is needed.

Ephesians 6:12
This verse highlights the spiritual warfare believers face, emphasizing that our struggles are against spiritual forces.

2 Corinthians 12:7
Paul speaks of a "thorn in the flesh," a messenger of Satan, which parallels the idea of Satanic hindrance.

James 4:7
Encourages believers to resist the devil, promising that he will flee, which is relevant to overcoming spiritual obstacles.

Romans 1:13
Paul expresses a similar desire to visit the Roman believers but was prevented, showing a pattern in his ministry.
Hindered by SatanW.F. Adeney 1 Thessalonians 2:18
Satan a HindererChristian Herald1 Thessalonians 2:18
Satan as a HindererHomiletic Review1 Thessalonians 2:18
Satan Hindering PaulJ. Hutchison, D. D.1 Thessalonians 2:18
Satan the HindererJ. Parker, D. D.1 Thessalonians 2:18
Satanic HindranceC. H. Spurgeon.1 Thessalonians 2:18
Satanic PowerJ. M. McNulty, D. D.1 Thessalonians 2:18
The HindererT. Kelly.1 Thessalonians 2:18
The Apostle's Anxiety to Visit the ThessaloniansT. Croskery 1 Thessalonians 2:17, 18
Great Desire to See the ThessaloniansR. Finlayson 1 Thessalonians 2:17-20
St. Paul's Love for His ConvertsB.C. Caffin 1 Thessalonians 2:17-20
People
Paul, Thessalonians
Places
Judea, Philippi, Thessalonica
Topics
Account, Adversary, Again-but, Attempts, Certainly, Desired, Fain, Hinder, Hindered, Indeed, Kept, Least, Once-and, Paul, Reason, Satan, Stopped, Twice, Wanted, Wherefore, Wished, Yet, You-i, You-indeed
Dictionary of Bible Themes
1 Thessalonians 2:18

     4121   Satan, enemy of God
     5290   defeat
     5567   suffering, emotional
     8483   spiritual warfare, causes

1 Thessalonians 2:18-

     8735   evil, origins of

Library
The Bible
THE WORD OF GOD "When ye received the word of God which ye heard of us, ye received it not as the word of man, but as it is in truth, the word of God." (1 Thessalonians 2:13.) THE Apostle here testifies that he believes himself to be the bearer of a revelation direct from God; that the words he speaks and the words he writes are not the words of man, but the Word of God, warm with his breath, filled with his thoughts, and stamped with his will. In this same epistle he writes: "For this we say unto
I. M. Haldeman—Christ, Christianity and the Bible

Thessalonica and Berea
'Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath- days reasoned with them out of the scriptures, 3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Calling of the Regenerate:
"Whom He did predestinate, them He also called."--Rom. viii. 30. In order to hear, the sinner, deaf by nature, must receive hearing ears. "He that hath ears let him hear what the Spirit saith unto the churches." (Rev. ii. 7, 11, 17, 29; iii. 6, 13, 22). But by nature the sinner does not belong to these favored ones. This is a daily experience. Of two clerks in the same office, one obeys the call and the other rejects it; not because he despises it, but because he does not hear God's call in it. Hence
Abraham Kuyper—The Work of the Holy Spirit

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Effectual Calling
'Them he also called.' Rom 8:80. Q-xxxi: WHAT IS EFFECTUAL CALLING? A: It is a gracious work of the Spirit, whereby he causes us to embrace Christ freely, as he is offered to us in the gospel. In this verse is the golden chain of salvation, made up of four links, of which one is vocation. Them he also called.' Calling is nova creatio, a new creation,' the first resurrection. There is a two-fold call: (1.) An outward call: (2.) An inward call. (1.) An outward call, which is God's offer of grace to
Thomas Watson—A Body of Divinity

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