1 Samuel 7:16
Every year he would go on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all these places.
And year after year
This phrase emphasizes the consistency and faithfulness of Samuel's ministry. The Hebrew root for "year" is "שָׁנָה" (shanah), which signifies a complete cycle of time. Samuel's annual circuit reflects a disciplined commitment to his role as judge and leader. In a spiritual sense, this consistency is a model for believers, illustrating the importance of steadfastness in one's faith journey and responsibilities.

he would go on a circuit
The Hebrew word for "circuit" is "סָבַב" (sabab), meaning to go around or encircle. This indicates that Samuel's ministry was not stationary but dynamic and encompassing. He actively engaged with the people of Israel, ensuring that justice and God's word were accessible to all. This movement symbolizes the outreach aspect of ministry, where leaders are called to meet people where they are, rather than expecting them to come to a central location.

from Bethel
Bethel, meaning "House of God" in Hebrew, was a significant spiritual site in Israel's history. It was here that Jacob had his vision of the ladder reaching to heaven (Genesis 28:10-19). Samuel's inclusion of Bethel in his circuit underscores the importance of returning to foundational places of faith and encountering God. It serves as a reminder of the need to revisit and renew one's spiritual commitments.

to Gilgal
Gilgal holds historical significance as the first campsite of the Israelites after crossing the Jordan River into the Promised Land (Joshua 4:19-20). The name Gilgal is derived from the Hebrew "גִּלְגָּל" (gilgal), meaning "circle" or "rolling." It was here that the Israelites renewed their covenant with God. Samuel's visits to Gilgal highlight the importance of covenant renewal and remembrance of God's past deliverance and faithfulness.

to Mizpah
Mizpah, meaning "watchtower" in Hebrew, was a place of gathering and repentance for Israel (1 Samuel 7:5-6). It was here that Samuel led the people in a national revival. The inclusion of Mizpah in his circuit signifies the need for communal repentance and vigilance in spiritual matters. It serves as a call for believers to be watchful and ready to turn back to God.

judging Israel
The role of a judge in Israel was not merely judicial but also spiritual and administrative. The Hebrew word "שָׁפַט" (shaphat) means to govern or to render decisions. Samuel's judging was a holistic leadership that involved guiding the people according to God's laws and principles. This reflects the biblical model of leadership that integrates justice, wisdom, and spiritual oversight.

in all these places
This phrase indicates the comprehensive nature of Samuel's ministry. He did not limit his leadership to a single location but extended it throughout the land. This inclusivity is a reminder of the universal scope of God's kingdom, where every place and person is significant. It challenges believers to broaden their vision and reach in their service to God and others.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel played a crucial role in the transition from the period of judges to the establishment of the monarchy. He was dedicated to God by his mother, Hannah, and served under Eli the priest.

2. Bethel
A significant location in Israel's history, Bethel was a place of worship and a site where God appeared to Jacob. It was part of Samuel's circuit as he judged Israel.

3. Gilgal
Another key location, Gilgal was the first campsite of the Israelites after crossing the Jordan River. It held historical and religious significance as a place of renewal and covenant.

4. Mizpah
A gathering place for Israel, Mizpah was where Samuel called the people to repentance and where they experienced victory over the Philistines through God's intervention.

5. Judging Israel
Samuel's role as a judge involved leading, guiding, and making legal decisions for the people of Israel, ensuring they followed God's laws.
Teaching Points
Faithful Leadership
Samuel's consistent circuit demonstrates the importance of faithful and consistent leadership in guiding God's people. Leaders today should strive to be present and active in their communities.

Spiritual Renewal
The locations Samuel visited were significant for Israel's spiritual history. Believers are encouraged to seek places and practices that renew their faith and commitment to God.

Justice and Righteousness
Samuel's role as a judge underscores the biblical call to justice. Christians are called to uphold justice and righteousness in their personal and communal lives.

Repentance and Victory
Mizpah represents a place of repentance and divine victory. Believers are reminded that true victory comes through repentance and reliance on God.

God's Faithfulness
Samuel's life and ministry reflect God's faithfulness to His people. Christians can trust in God's continued faithfulness in their lives.
Bible Study Questions
1. How does Samuel's role as a judge compare to the judges described in the Book of Judges, and what can we learn from his leadership style?

2. What significance do the locations of Bethel, Gilgal, and Mizpah hold in Israel's history, and how can these places inspire our spiritual journey today?

3. In what ways can we apply the principles of justice and righteousness in our daily lives, following Samuel's example?

4. How does the concept of spiritual renewal manifest in your life, and what practices help you maintain a strong relationship with God?

5. Reflect on a time when you experienced God's faithfulness in your life. How can this encourage you to trust Him in current or future challenges?
Connections to Other Scriptures
Judges 2:16-19
This passage provides context for the role of judges in Israel, highlighting their purpose in delivering Israel from oppression and leading them back to God.

1 Samuel 3:19-21
These verses describe Samuel's growth as a prophet and his establishment as a trustworthy leader in Israel, setting the stage for his role as a judge.

Deuteronomy 16:18-20
This passage outlines the biblical mandate for judges in Israel, emphasizing justice and righteousness, which Samuel exemplified.
Samuel the JudgeC. A. Dickinson.1 Samuel 7:15-17
Samuel the JudgeB. Dale 1 Samuel 7:15-17
Samuel the RulerT. Guthrie, D. D.1 Samuel 7:15-17
The Judge in Circuit; Or, Religion in BusinessB. Steel.1 Samuel 7:15-17
The Prophet JudgeG. B. Ryley.1 Samuel 7:15-17
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Annually, Bethel, Beth-el, Circuit, Gilgal, Judged, Judging, Mizpah, Mizpeh, Places, Round, Turn
Dictionary of Bible Themes
1 Samuel 7:15-17

     5358   judges

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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