1 Samuel 24:7
With these words David restrained his men, and he did not let them rise up against Saul. Then Saul left the cave and went on his way.
So with these words
This phrase indicates the power of speech and persuasion. In Hebrew, the word for "words" is "דָּבָר" (dabar), which can mean speech, matter, or thing. David's words were not just a simple command but a profound moral argument that appealed to the conscience of his men. This highlights the importance of righteous leadership and the ability to influence others towards godliness and restraint.

David persuaded his men
The Hebrew root for "persuaded" is "שָׁסָה" (shasah), which implies a strong influence or control. David's leadership is evident here as he exercises moral authority over his men, convincing them to refrain from harming Saul. This reflects David's deep respect for God's anointed and his understanding of divine sovereignty, teaching us about the importance of respecting God's timing and authority.

and did not let them rise up against Saul
The phrase "rise up" comes from the Hebrew "קוּם" (qum), meaning to stand or arise. David's restraint prevented his men from taking action against Saul, demonstrating his commitment to God's will over personal vengeance. This act of mercy and respect for Saul's position as king, despite Saul's pursuit of David, underscores the biblical principle of loving one's enemies and leaving judgment to God.

Then Saul left the cave
The act of leaving the cave signifies a moment of divine intervention and protection for David. The cave, a place of refuge and concealment, becomes a symbol of God's providence. Saul's departure without harm to David illustrates God's control over circumstances and His ability to protect His chosen ones even in seemingly dire situations.

and went on his way
This phrase suggests a continuation of Saul's journey, both physically and spiritually. Saul's departure without incident is a testament to David's faithfulness and God's overarching plan. It serves as a reminder that God's purposes prevail, and His timing is perfect. The narrative encourages believers to trust in God's sovereignty and to act with integrity, even when faced with opportunities for personal gain or revenge.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, who is currently fleeing from King Saul.

2. Saul
The first king of Israel, who is pursuing David out of jealousy and fear of losing his throne.

3. David's Men
Loyal followers of David who are hiding with him in the cave and are eager to protect him.

4. The Cave
A place of refuge for David and his men, where this encounter with Saul takes place.

5. Persuasion
David's act of convincing his men not to harm Saul, demonstrating his respect for God's anointed king.
Teaching Points
Respect for Authority
David's refusal to harm Saul, despite Saul's unjust actions, teaches us to respect those in authority, trusting God's timing and justice.

Self-Control and Restraint
David's ability to control his emotions and actions in a tense situation is a model for exercising self-control in our own lives.

Trust in God's Sovereignty
David's decision to spare Saul reflects his trust in God's plan and timing, encouraging us to rely on God's sovereignty in difficult circumstances.

Influence and Leadership
David's persuasion of his men highlights the power of godly leadership and influence, reminding us to lead others with integrity and wisdom.

Forgiveness and Mercy
By sparing Saul, David demonstrates mercy, encouraging us to forgive those who wrong us and leave justice to God.
Bible Study Questions
1. How does David's response to Saul in 1 Samuel 24:7 demonstrate his respect for God's anointed, and how can we apply this principle in our interactions with authority figures today?

2. In what ways does David's restraint in the cave reflect the teachings of Jesus in the New Testament, and how can we practice similar restraint in our own lives?

3. How does David's trust in God's sovereignty in this passage encourage us to trust God in our own challenging situations?

4. What can we learn from David's leadership and influence over his men, and how can we apply these lessons in our roles as leaders or influencers?

5. How does the theme of forgiveness and mercy in David's actions towards Saul challenge us to forgive those who have wronged us, and what other scriptures support this teaching?
Connections to Other Scriptures
1 Samuel 26
Another instance where David spares Saul's life, reinforcing his respect for God's anointed.

Romans 12:19
The principle of leaving vengeance to God, which David exemplifies by not taking Saul's life.

Matthew 5:44
Jesus' teaching on loving enemies, which David models by sparing Saul.

Psalm 57
A psalm attributed to David during his time in the cave, expressing trust in God's protection.
David's Forbearance Toward SaulB. Dale 1 Samuel 24:1-7
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Allow, Attack, Cave, Checked, David, Didn't, Got, Kept, Permit, Permitted, Persuaded, Rebuked, Restrained, Rise, Risen, Rose, Saul, Servants, Stayed, Subdueth, Suffered
Dictionary of Bible Themes
1 Samuel 24:7

     5214   attack

1 Samuel 24:1-7

     5088   David, character
     5700   headship
     8339   self-control

1 Samuel 24:1-12

     5496   revenge, examples

1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:3-7

     5086   David, rise of

1 Samuel 24:4-7

     8410   decision-making, examples

1 Samuel 24:5-7

     5926   rebuke

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Samuel 24:7 NIV
1 Samuel 24:7 NLT
1 Samuel 24:7 ESV
1 Samuel 24:7 NASB
1 Samuel 24:7 KJV

1 Samuel 24:7 Commentaries

Bible Hub
1 Samuel 24:6
Top of Page
Top of Page