1 Samuel 17:32
And David said to Saul, "Let no man's heart fail on account of this Philistine. Your servant will go and fight him!"
David said to Saul
This phrase introduces us to the young shepherd, David, who is speaking to King Saul. The Hebrew root for "said" is "אָמַר" (amar), which is often used to denote a declaration or proclamation. David's approach to Saul is bold and confident, reflecting his faith and trust in God. Historically, this moment is significant as it marks the beginning of David's rise to prominence in Israel. David's willingness to speak to the king shows his courage and conviction, qualities that are central to his character throughout the biblical narrative.

Let no man's heart fail
The phrase "heart fail" comes from the Hebrew "לֵב" (lev) for "heart" and "נָפַל" (naphal) for "fail" or "fall." In ancient Hebrew culture, the heart was considered the center of emotion and courage. David is encouraging the Israelites not to lose heart or be discouraged by the intimidating presence of Goliath. This reflects a recurring biblical theme where faith in God is presented as the antidote to fear and despair. David's words are a call to trust in God's power rather than be overwhelmed by the enemy's might.

on account of this Philistine
The Philistines were a significant threat to Israel during this period, often depicted as fierce and formidable warriors. The term "Philistine" in Hebrew is "פְּלִשְׁתִּי" (P'lishti), and they were known for their advanced weaponry and military prowess. By referring to Goliath simply as "this Philistine," David diminishes the giant's perceived power and threat, emphasizing his own faith in God's superiority over any earthly adversary.

Your servant
David refers to himself as "your servant," using the Hebrew word "עֶבֶד" (eved), which denotes humility and submission. This is significant as it shows David's respect for Saul's authority as king, even as he steps forward to take on a role that Saul himself is unable to fulfill. It also highlights David's servant leadership, a quality that will define his future reign as king.

will go and fight him
The phrase "will go and fight" is a declaration of action and intent. The Hebrew word for "go" is "הָלַךְ" (halak), and "fight" is "לָחַם" (lacham). David's willingness to confront Goliath is not based on his own strength or experience but on his faith in God. This act of courage is a pivotal moment in the biblical narrative, demonstrating that God often chooses the unlikely and the humble to accomplish His purposes. David's readiness to fight Goliath is an inspirational reminder of the power of faith and the importance of stepping forward in obedience to God's call, regardless of the odds.

Persons / Places / Events
1. David
A young shepherd boy, later anointed as the future king of Israel. Known for his faith in God and his courage.

2. Saul
The first king of Israel, who was struggling with fear and insecurity as the Philistine threat loomed.

3. Philistine
Refers to Goliath, the giant warrior challenging the Israelites, representing the enemies of God's people.

4. Israelites
The people of God, who were paralyzed by fear due to Goliath's challenge.

5. Battlefield
The Valley of Elah, where the Israelites and Philistines were encamped for battle.
Teaching Points
Courage Rooted in Faith
David's courage was not based on his own strength but on his faith in God. We are called to face our own "giants" with a similar trust in God's power.

God's Perspective vs. Human Perspective
While Saul and the Israelites saw an insurmountable obstacle, David saw an opportunity for God to demonstrate His power. We should seek God's perspective in our challenges.

Youth and God's Calling
David's youth did not disqualify him from being used by God. God often uses those whom the world might overlook. We should not underestimate what God can do through us, regardless of our age or status.

Encouragement in Leadership
David's words to Saul were meant to encourage and strengthen. As believers, we should seek to encourage others in their faith, especially when they face daunting challenges.
Bible Study Questions
1. How does David's response to Saul in 1 Samuel 17:32 demonstrate his faith in God, and how can we apply this kind of faith in our own lives?

2. In what ways does David's willingness to fight Goliath challenge our understanding of what it means to be a leader?

3. How can we encourage others in their faith when they are facing their own "giants," as David did for Saul and the Israelites?

4. Reflect on a time when you faced a challenge that seemed insurmountable. How can David's example inspire you to trust in God's strength rather than your own?

5. How does the account of David and Goliath connect with other biblical themes of God using the unlikely or the weak to accomplish His purposes? Consider examples from both the Old and New Testaments.
Connections to Other Scriptures
1 Samuel 16
Provides background on David's anointing by Samuel, highlighting God's choice of David due to his heart, not his appearance.

Psalm 23
Written by David, reflecting his deep trust in God as his shepherd, which underpins his confidence in facing Goliath.

Philippians 4:13
Paul speaks of doing all things through Christ who strengthens him, paralleling David's reliance on God's strength.

Hebrews 11:32-34
Mentions David among the heroes of faith, emphasizing his trust in God to overcome formidable challenges.
David and GoliathSilvester Horne, M. A.1 Samuel 17:32
David and GoliathJ. W. Reeve, M. A.1 Samuel 17:32
David and GoliathMonday Club Sermons1 Samuel 17:32
David and GoliathF. W. Krummacher, D. D.1 Samuel 17:32
David and Goliath; Christ and SatanW. P. Welsh, D. D.1 Samuel 17:32
David's Conflict with GoliathW. G. Blaikie, D. D.1 Samuel 17:32
Spiritual HeroismC. M. Merry.1 Samuel 17:32
The Contest Between David and GoliathT. Kirk.1 Samuel 17:32
Three Victories in One DayB. Dale 1 Samuel 17:29, 37-39, 45-47
Faith's Argument from ExperienceB. Dale 1 Samuel 17:32-37
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Account, David, Fail, Fall, Feeble, Fight, Fought, Heart, Lose, Man's, Philistine, Saul, Servant, Within
Dictionary of Bible Themes
1 Samuel 17:32

     5014   heart, human
     5766   attitudes, to life
     8220   courage, facing enemies
     8713   discouragement

1 Samuel 17:20-51

     5658   boys

1 Samuel 17:32-47

     8024   faith, and blessings

1 Samuel 17:32-54

     5086   David, rise of

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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