1 Samuel 17:21
And Israel and the Philistines arrayed in formation against each other.
And Israel
The term "Israel" refers to the descendants of Jacob, also known as Israel, who became the twelve tribes forming the nation of Israel. In this context, Israel represents God's chosen people, set apart to fulfill His divine purposes. Historically, Israel's identity was deeply rooted in their covenant relationship with God, which was central to their national and spiritual life. The Hebrew root for Israel, "Yisra'el," means "God contends" or "one who struggles with God," reflecting the nation's ongoing journey of faith and reliance on divine strength.

and the Philistines
The Philistines were a significant and persistent adversary of Israel throughout the Old Testament. They were a seafaring people, likely originating from the Aegean region, who settled along the coastal plains of Canaan. Archaeological findings, such as pottery and inscriptions, provide evidence of their advanced culture and military prowess. The Philistines' presence in the narrative highlights the constant spiritual and physical battles faced by Israel, symbolizing the struggle between God's people and the forces opposing His will.

arrayed in battle formation
This phrase indicates a strategic and organized preparation for warfare. The Hebrew word "arak" conveys the idea of setting in order or arranging, suggesting a deliberate and disciplined approach to the impending conflict. In the ancient Near Eastern context, battle formations were crucial for maintaining order and effectiveness in combat. Spiritually, this preparation can be seen as a metaphor for the believer's need to be spiritually equipped and ready to face the challenges and battles of life, relying on God's guidance and strength.

against each other
This phrase underscores the direct confrontation between the two opposing forces. It highlights the reality of conflict in the believer's life, where spiritual battles are inevitable. The historical context of Israel's frequent clashes with the Philistines serves as a reminder of the ongoing spiritual warfare that Christians face. Ephesians 6:12 (BSB) echoes this sentiment, reminding believers that "our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world's darkness, and against the spiritual forces of evil in the heavenly realms." This verse calls Christians to be vigilant and steadfast, trusting in God's power to overcome the adversities they encounter.

Persons / Places / Events
1. Israelites
The chosen people of God, led by King Saul at this time, who are preparing for battle against their enemies, the Philistines.

2. Philistines
A formidable enemy of Israel, known for their military prowess and their champion, Goliath, who challenges the Israelites.

3. Battle Formation
The strategic arrangement of troops in preparation for combat, indicating the seriousness and intensity of the impending conflict.

4. Valley of Elah
The geographical location where this confrontation takes place, a significant site for the ensuing battle between David and Goliath.

5. David
Although not mentioned in this specific verse, David's role in this chapter is pivotal as he later emerges as the unexpected hero who defeats Goliath.
Teaching Points
Spiritual Preparedness
Just as the Israelites and Philistines prepared for physical battle, Christians must be spiritually prepared to face challenges by putting on the full armor of God.

Trust in God's Sovereignty
The battle lines drawn in 1 Samuel 17:21 remind us that while we may face formidable challenges, ultimate victory comes from trusting in God's sovereignty and power.

Facing Giants
Like the Israelites facing Goliath, believers encounter "giants" in life. Faith and reliance on God, as demonstrated by David, are crucial in overcoming these obstacles.

Unity and Community
The Israelites stood together in formation, highlighting the importance of unity and support within the Christian community when facing spiritual battles.

Courage in Adversity
The scene sets the stage for David's courage, encouraging believers to step forward in faith, even when the odds seem insurmountable.
Bible Study Questions
1. How does the concept of "battle formation" in 1 Samuel 17:21 relate to the spiritual battles we face today?

2. In what ways can we prepare ourselves spiritually to face the "giants" in our lives, drawing from Ephesians 6:11-17?

3. How does the account of David and Goliath encourage us to trust in God's power rather than our own abilities?

4. What role does community play in supporting us during times of spiritual warfare, as seen in the unity of the Israelite army?

5. Reflect on a time when you faced a significant challenge. How did your faith influence the outcome, and what can you learn from David's example in this chapter?
Connections to Other Scriptures
1 Samuel 17:4-7
Provides context about Goliath, the Philistine champion, emphasizing the daunting challenge faced by the Israelites.

Ephesians 6:11-17
Discusses the armor of God, drawing a parallel to the spiritual battle Christians face, similar to the physical battle between Israel and the Philistines.

2 Chronicles 20:15
Reminds believers that the battle belongs to the Lord, encouraging trust in God's power over human strength.

Psalm 23:4
Offers comfort and assurance of God's presence in the face of fear and adversity, akin to the Israelites' situation.
The Battle of ElahT. Kirk.1 Samuel 17:1-27
The PhilistinesW. J. Knox Little, M. A.1 Samuel 17:1-27
Self-ConquestB. Dale 1 Samuel 17:19-31
People
Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, Shammah
Places
Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of Elah
Topics
Army, Array, Battle, Drawing, Drew, Facing, Forces, Lines, Meet, Philistines, Position, Rank
Dictionary of Bible Themes
1 Samuel 17:17-22

     5661   brothers

1 Samuel 17:17-26

     5086   David, rise of

1 Samuel 17:20-51

     5658   boys

Library
The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

April the Thirtieth the Test of victory
"David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side."
John Henry Jowett—My Daily Meditation for the Circling Year

April the Twenty-Ninth the Mood of Triumph
"I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements,
John Henry Jowett—My Daily Meditation for the Circling Year

The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

How David Prevailed.
"So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY,
Thomas Champness—Broken Bread

Knox -- the First Temptation of Christ
John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva,
Various—The World's Great Sermons, Volume I

Hwochow Women's Bible Training School
COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading
A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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