Take also these ten portions of cheese to the commander of their unit. Check on the welfare of your brothers and bring back an assurance from them. Also take these ten portions of cheeseIn the ancient Near Eastern context, cheese was a valuable commodity, often made from goat's or sheep's milk. The Hebrew word for cheese here is "חֲרִיצֵי" (charitzei), which can refer to slices or portions. This offering of cheese signifies a gesture of goodwill and sustenance, reflecting the importance of hospitality and provision in biblical times. It underscores the practical care and concern for those in military service, highlighting the familial and communal support that was vital for the morale and sustenance of soldiers. to the commander of their unit The term "commander" in Hebrew is "שַׂר" (sar), meaning a leader or prince. This indicates a person of authority and responsibility within the military hierarchy. The act of giving cheese to the commander not only serves as a gesture of respect but also as a strategic move to ensure favor and protection for David's brothers. It reflects the structured nature of ancient armies and the importance of maintaining good relations with those in leadership positions. Check on the welfare of your brothers The phrase "welfare of your brothers" translates from the Hebrew "שָׁלוֹם" (shalom), which encompasses peace, well-being, and completeness. David's mission to check on his brothers' shalom highlights the deep familial bonds and the duty of care that family members had for one another. It also reflects the broader biblical theme of community and the interconnectedness of individuals within God's covenant people. and bring back a token from them The word "token" in Hebrew is "עֲרֻבָּה" (arubbah), which can mean a pledge or guarantee. This request for a token serves as a tangible proof of his brothers' well-being, providing assurance to their father, Jesse. It underscores the importance of communication and accountability within families, especially during times of conflict. This act of bringing back a token also symbolizes the trust and responsibility placed upon David, foreshadowing his future role as a leader who would bear the concerns of his people. Persons / Places / Events 1. DavidThe youngest son of Jesse, who is tasked with delivering food to his brothers and checking on their welfare. This task sets the stage for his encounter with Goliath. 2. JesseDavid's father, who sends David to the battlefield with provisions for his brothers and their commander. 3. David's BrothersThey are part of the Israelite army facing the Philistines. David is sent to check on their well-being. 4. Commander of their ThousandA military leader responsible for a unit of a thousand soldiers, to whom David is to deliver cheese. 5. Israelite CampThe location where the Israelite army is encamped, facing the Philistine threat, including Goliath. Teaching Points Obedience in Small TasksDavid's willingness to obey his father's seemingly mundane request demonstrates faithfulness in small tasks, which God often uses to prepare us for greater responsibilities. God's ProvidenceThis verse illustrates how God orchestrates events behind the scenes. David's simple errand leads to his pivotal role in defeating Goliath, showing that God uses ordinary circumstances for His purposes. Concern for OthersJesse's concern for his sons' well-being is a model for us to care for and check on the welfare of those around us, reflecting God's love and care. Preparation for Greater ChallengesDavid's task of delivering food and checking on his brothers is a step in his preparation for facing Goliath. God often uses everyday tasks to prepare us for future challenges. Bible Study Questions 1. How does David's obedience to his father's request reflect his character, and what can we learn from this about our own response to authority? 2. In what ways does this passage demonstrate God's providence in orchestrating events for His purposes? Can you think of a time in your life when a small task led to a significant outcome? 3. How does Jesse's concern for his sons' well-being challenge us to be more attentive to the needs of those around us? 4. What parallels can you draw between David's errand and other biblical accounts where God uses ordinary circumstances for extraordinary purposes? 5. How can we apply the principle of being faithful in small tasks to our daily lives, and what might God be preparing us for through these tasks? Connections to Other Scriptures Genesis 37Joseph is also sent by his father to check on his brothers, which leads to significant events in his life. This parallel highlights themes of obedience and divine orchestration. Proverbs 27:23This verse emphasizes the importance of knowing the state of one's flocks, paralleling Jesse's concern for his sons' welfare. John 6:9-11The provision of food in a time of need, as seen in the feeding of the 5,000, reflects God's provision and care, similar to David's delivery of food. People Abinadab, Abner, David, Elah, Eliab, Ephah, Goliath, Israelites, Jesse, Saul, ShammahPlaces Azekah, Bethlehem, Ekron, Ephes-dammim, Gath, Jerusalem, Shaaraim, Socoh, Valley of ElahTopics Assurance, Brethren, Bring, Brothers, Captain, Carry, Cheese, Cheeses, Commander, Cuts, Cuttings, Fare, Greetings, Inspect, News, Pledge, Receive, Sign, Ten, Thousand, Token, Unit, Visit, WelfareDictionary of Bible Themes 1 Samuel 17:17-18 4404 food 1 Samuel 17:17-22 5661 brothers 1 Samuel 17:17-26 5086 David, rise of Library The victory of Unarmed Faith 'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he … Alexander Maclaren—Expositions of Holy ScriptureApril the Thirtieth the Test of victory "David behaveth himself wisely." --1 SAMUEL xvii. 55--xviii. 5. The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"! He was not "eaten up with pride." He developed no "side." … John Henry Jowett—My Daily Meditation for the Circling Year April the Twenty-Ninth the Mood of Triumph "I come to thee in the name of the Lord of Hosts." --1 SAMUEL xvii. 38-54. The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, … John Henry Jowett—My Daily Meditation for the Circling Year The Call of David. "So David prevailed over the Philistine with a sling and with a stone."--1 Samuel xvii. 50. These words, which are taken from the chapter which you heard read just now in the course of the Service[1], declare the victory which David, the man after God's own heart, gained over Goliath, who came out of the army of the Philistines to defy the Living God; and they declare the manner of his gaining it. He gained it with a sling and with a stone; that is, by means, which to man might seem weak and … John Henry Newman—Parochial and Plain Sermons, Vol. VIII How David Prevailed. "So David prevailed over the Philistine!"--1 SAMUEL xvii. 50. Yes, he did, but he would not have done so if he had remained as quiet as the other Israelites. David was one of those who could not be easy so long as the enemies of his country were in the ascendant. To see a Philistine strutting about, defying the armies of the living God, was more than he could bear. Is not this the spirit which should animate Christians to-day? It is not one GOLIATH merely, there are many. DRUNKENNESS, PROFANITY, … Thomas Champness—Broken Bread Knox -- the First Temptation of Christ John Knox, the great Scottish reformer, was born at Giffordgate, four miles from Haddington, Scotland, in 1505. He first made his appearance as a preacher in Edinburgh, where he thundered against popery, but was imprisoned and sent to the galleys in 1546. In 1547 Edward VI secured his release and made him a royal chaplain, when he acquired the friendship of Cranmer and other reformers. On the accession of Mary (1553) he took refuge on the Continent. In 1556 he accepted the charge of a church in Geneva, … Various—The World's Great Sermons, Volume I Hwochow Women's Bible Training School COURSE OF STUDY FIRST TERM Book of Genesis. Gospel according to St. Luke or St. Mark. Acts of the Apostles, chapters i. to ix. "A Synopsis of the Central Themes of the Holy Bible." Reading Lessons, with necessary Explanation and Writing of Chinese Character. Arithmetic. Singing and Memorisation of Hymns. SECOND TERM Book of Exodus, Numbers, and 1 Samuel i. to xvi. The Gospel according to St. John. The Epistle of St James. "A Synopsis of the Central Themes of the Holy Bible"--(continued). Reading … A. Mildred Cable—The Fulfilment of a Dream of Pastor Hsi's He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Shepherd-King 'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint … Alexander Maclaren—Expositions of Holy Scripture Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Quotation in Matt. Ii. 6. Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 1 Samuel 17:18 NIV1 Samuel 17:18 NLT1 Samuel 17:18 ESV1 Samuel 17:18 NASB1 Samuel 17:18 KJV
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