1 Samuel 15:9
Saul and his troops spared Agag, along with the best of the sheep and cattle, the fat calves and lambs, and the best of everything else. They were unwilling to destroy them, but they devoted to destruction all that was despised and worthless.
Saul and his troops
This phrase highlights the leadership of Saul, Israel's first king, and his military forces. Saul's role as king was to lead the people in obedience to God's commands. The Hebrew root for "troops" (עַם, 'am) often refers to a collective group, emphasizing the unity and shared responsibility of the people under Saul's command. Historically, this reflects the period of the united monarchy in Israel, where the king was expected to act as God's representative on earth.

spared Agag
Agag was the king of the Amalekites, a people who were long-standing enemies of Israel. The Hebrew root for "spared" (חָמַל, chamal) implies having compassion or showing mercy, which in this context was contrary to God's explicit command to destroy the Amalekites completely. This act of sparing Agag symbolizes Saul's disobedience and failure to fully carry out God's judgment, which had significant theological implications for his kingship.

the best of the sheep and cattle
The phrase underscores the selective obedience of Saul and his troops. The Hebrew word for "best" (מֵיטָב, meytav) indicates that they chose what was most valuable in their eyes. This decision reflects a human tendency to prioritize material wealth and personal gain over spiritual obedience. In the ancient Near Eastern context, livestock was a sign of wealth and prosperity, making this choice particularly significant.

the fat calves and lambs
This phrase further emphasizes the choice to preserve what was considered valuable. The Hebrew word for "fat" (מִשְׁנֶה, mishneh) can also mean "second" or "choice," indicating that these animals were of superior quality. In biblical times, such animals were often used for sacrifices, which might suggest that Saul intended to use them for religious purposes, albeit in disobedience to God's specific instructions.

and all that was good
This phrase highlights the subjective judgment of Saul and his troops. The Hebrew word for "good" (טוֹב, tov) is often used in the Bible to describe what is pleasing or desirable. This choice reflects a human-centered perspective, valuing what appears beneficial rather than adhering to divine commands. It serves as a reminder of the importance of aligning human values with God's will.

They were unwilling to destroy them
This phrase indicates a deliberate choice to disobey God's command. The Hebrew root for "unwilling" (אָבָה, avah) suggests a refusal or resistance, highlighting the rebellious nature of Saul's actions. This decision marks a pivotal moment in Saul's reign, as it demonstrates a lack of submission to God's authority, which ultimately leads to his rejection as king.

but everything that was despised and worthless
This contrast between what was spared and what was destroyed underscores the flawed judgment of Saul and his troops. The Hebrew word for "despised" (נָמַס, namas) conveys a sense of contempt or disdain, while "worthless" (נָבֵל, navel) implies something of no value. This selective destruction reveals a failure to understand the comprehensive nature of God's command.

they devoted to destruction
The phrase "devoted to destruction" (חֵרֶם, cherem) is a technical term in Hebrew that refers to the complete consecration of something to God, often through destruction. This concept is rooted in the idea of holy war, where certain things were set apart for God by being utterly destroyed. Saul's partial obedience in this regard highlights the importance of complete devotion to God's will, as partial obedience is ultimately disobedience.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. Saul's disobedience in this chapter marks a significant turning point in his reign.

2. Agag
The king of the Amalekites, whom Saul was commanded to destroy completely as part of God's judgment against the Amalekites.

3. The Amalekites
A nomadic tribe that was a longstanding enemy of Israel. God commanded their destruction due to their opposition to Israel during the Exodus.

4. Samuel
The prophet who anointed Saul and later confronted him about his disobedience to God's command.

5. Gilgal
The place where Saul was supposed to wait for Samuel and where he was later confronted by Samuel for his disobedience.
Teaching Points
The Importance of Complete Obedience
Partial obedience is disobedience. Saul's failure to fully carry out God's command demonstrates the importance of complete obedience to God's instructions.

The Consequences of Disobedience
Disobedience to God can lead to severe consequences, as seen in Saul's eventual rejection as king. This serves as a warning to take God's commands seriously.

The Deceptiveness of Self-Justification
Saul justified his actions by claiming he spared the best for sacrifice. This highlights the danger of rationalizing disobedience and the need for honest self-examination.

God's Sovereignty and Justice
God's command to destroy the Amalekites was an act of divine justice. Understanding God's sovereignty helps us trust His judgments, even when they are difficult to comprehend.

The Role of Leadership and Accountability
Leaders are held to a high standard of obedience and accountability. Saul's failure reminds us of the responsibility that comes with leadership.
Bible Study Questions
1. How does Saul's partial obedience in 1 Samuel 15:9 reflect our own tendencies to rationalize disobedience in our lives?

2. In what ways can we ensure that we are fully obedient to God's commands, even when they are challenging or counter-cultural?

3. How does the account of Saul and the Amalekites challenge our understanding of God's justice and mercy?

4. What lessons can we learn from Saul's leadership failures that can be applied to our roles in leadership, whether in the church, workplace, or home?

5. How do the events of 1 Samuel 15:9 connect with the New Testament teachings on obedience and faithfulness, and how can we apply these principles today?
Connections to Other Scriptures
Exodus 17:8-16
This passage recounts the Amalekites' attack on Israel and God's promise to blot out their memory, providing context for the command given to Saul.

Deuteronomy 25:17-19
God commands Israel to remember what Amalek did and to destroy them, reinforcing the seriousness of Saul's mission.

1 Samuel 13:13-14
Earlier in Saul's reign, Samuel warns Saul about the consequences of disobedience, foreshadowing the events of 1 Samuel 15.

Acts 5:29
Peter and the apostles declare the importance of obeying God rather than men, highlighting the principle of obedience to divine commands.
A Probationary CommissionB. Dale 1 Samuel 15:1-9
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Account, Agag, Army, Bad, Bearing, Beasts, Best, Birth, Calves, Cattle, Completely, Curse, Death, Desiring, Despised, Destroy, Destroyed, Destruction, Devote, Devoted, Fat, Fatlings, Feeble, Flock, Herd, Kept, Lambs, Mean, Oxen, Pity, Refuse, Saul, Seconds, Sheep, Spared, Totally, Unwilling, Utterly, Vile, Wasted, Weak, Whatever, Willing, Worthless, Wouldn't
Dictionary of Bible Themes
1 Samuel 15:9

     5858   fat

1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:7-9

     5054   responsibility, examples

1 Samuel 15:9-10

     6134   coveting, prohibition

1 Samuel 15:9-11

     8786   opposition, to sin and evil

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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