1 Samuel 15:10
Then the word of the LORD came to Samuel, saying,
Then
The use of "Then" indicates a sequence of events, suggesting that what follows is a direct consequence of prior actions. In the context of 1 Samuel 15, this word connects the narrative to Saul's disobedience in failing to completely destroy the Amalekites as God commanded. It serves as a reminder that divine communication often follows human action, especially when it involves disobedience or sin.

the word of the LORD
This phrase signifies a divine message or revelation. In Hebrew, "word" is "dabar," which implies not just spoken words but a matter or thing. The "word of the LORD" is authoritative and carries the weight of divine will. Throughout the Old Testament, this phrase is used to denote God's direct communication with His prophets, emphasizing the seriousness and sacredness of the message. It underscores the belief that God is actively involved in guiding and correcting His people.

came to Samuel
Samuel, the last of the judges and a prophet, is the recipient of God's message. His role as a prophet is crucial, as he serves as the intermediary between God and Israel. The phrase "came to" suggests that Samuel was receptive and attuned to God's voice, highlighting the importance of spiritual readiness and obedience in receiving divine guidance. Samuel's life exemplifies faithfulness and dedication, making him a fitting vessel for God's communication.

saying
This word introduces the content of God's message. It prepares the reader for the gravity of what is to follow. In the biblical narrative, when God "says" something, it is not merely for information but often calls for action or response. The use of "saying" here sets the stage for a pivotal moment in Israel's history, where God's disappointment with Saul's kingship will be expressed, leading to significant consequences for Saul and the nation.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who communicates His will and commands to His people through prophets like Samuel.

2. Samuel
A prophet and judge of Israel, who serves as God's spokesperson. He is tasked with delivering God's messages to King Saul and the people of Israel.

3. Saul
The first king of Israel, anointed by Samuel. At this point in the account, Saul has disobeyed God's command regarding the Amalekites, leading to God's rejection of him as king.

4. Amalekites
A nomadic tribe that opposed Israel. God commanded Saul to completely destroy them as an act of divine judgment.

5. Israel
The nation chosen by God, led by Saul at this time. They are in a covenant relationship with God, which requires obedience to His commands.
Teaching Points
The Importance of Obedience
God's communication with Samuel underscores the critical nature of obedience to His commands. Disobedience leads to severe consequences, as seen in Saul's rejection.

God's Sovereignty and Regret
While God is sovereign, the account shows that He can express regret over human actions. This does not imply a change in His nature but highlights the relational aspect of His dealings with humanity.

Role of Prophets
Samuel's role as a prophet is crucial. He serves as the intermediary between God and His people, emphasizing the importance of listening to and heeding God's messengers.

Consequences of Disobedience
Saul's failure to obey God's command leads to his downfall. This serves as a warning that disobedience can lead to the loss of God's favor and position.

Heart Over Ritual
The account foreshadows the biblical theme that God values a heart of obedience and devotion over mere ritualistic practices.
Bible Study Questions
1. How does the role of Samuel as a prophet in 1 Samuel 15:10 inform our understanding of the importance of listening to God's word today?

2. In what ways does Saul's disobedience serve as a warning for us in our personal walk with God?

3. How can we apply the principle of "obedience over sacrifice" in our daily lives, especially in areas where we might be tempted to prioritize ritual over relationship?

4. What does God's expression of regret in this passage teach us about His relational nature and how should this influence our relationship with Him?

5. How can we ensure that our hearts are aligned with God's will, as opposed to merely following religious rituals, in light of the lessons from 1 Samuel 15?
Connections to Other Scriptures
1 Samuel 15:22-23
This passage highlights the importance of obedience over sacrifice, emphasizing that rebellion is akin to witchcraft and idolatry.

Genesis 6:6
This verse describes God's regret over creating humanity due to their wickedness, paralleling His regret over making Saul king.

Acts 13:22
This New Testament reference contrasts Saul with David, a man after God's own heart, highlighting the importance of obedience and faithfulness.

Hosea 6:6
This verse underscores God's desire for mercy and knowledge of Him rather than burnt offerings, aligning with the theme of obedience over ritual.
Saul RejectedAlexander Maclaren1 Samuel 15:10
Samuel's Intercession for SaulB. Dale 1 Samuel 15:10, 11
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Samuel, Saying
Dictionary of Bible Themes
1 Samuel 15:10

     1428   prophecy, OT inspiration
     1690   word of God

1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:9-10

     6134   coveting, prohibition

1 Samuel 15:9-11

     8786   opposition, to sin and evil

1 Samuel 15:10-11

     1135   God, suffering of
     6227   regret
     6231   rejection of God

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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