1 Samuel 15:11
"I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions." And Samuel was distressed and cried out to the LORD all that night.
I regret
The Hebrew word used here is "נָחַם" (nacham), which can mean to be sorry, to console oneself, or to repent. In this context, it reflects God's sorrow over Saul's failure to obey His commands. This expression of divine regret does not imply a change in God's nature or His omniscience but rather communicates the depth of God's relational engagement with humanity. It highlights the seriousness of disobedience and the impact it has on God's heart.

that I have made Saul king
This phrase underscores the divine appointment of Saul as king, which was initially a response to the people's demand for a monarch to lead them like other nations (1 Samuel 8:5). Saul's kingship was part of God's permissive will, allowing Israel to experience the consequences of their choices. It serves as a reminder that while God grants human desires, He also holds individuals accountable for their actions within His sovereign plan.

for he has turned away from following Me
The phrase indicates a deliberate departure from God's path. The Hebrew root "סוּר" (sur) means to turn aside or depart. Saul's turning away signifies a willful rejection of God's authority and guidance. This departure is not merely a physical act but a spiritual rebellion, illustrating the importance of steadfastness in faith and obedience to God's commands.

and has not carried out My instructions
The Hebrew word for "instructions" is "דָּבָר" (dabar), which can mean word, matter, or thing. In this context, it refers to God's specific commands given to Saul, particularly the command to completely destroy the Amalekites (1 Samuel 15:3). Saul's failure to fully execute God's command demonstrates partial obedience, which is tantamount to disobedience in God's eyes. This highlights the necessity of complete adherence to God's word.

And Samuel was distressed
The Hebrew word "חָרָה" (charah) conveys a sense of anger or grief. Samuel's distress reflects his deep concern for Saul and the nation of Israel. As a prophet, Samuel is intimately connected to God's will and feels the weight of Saul's disobedience. This emotional response underscores the role of spiritual leaders in interceding for their people and the burden they carry when God's commands are not followed.

and cried out to the LORD all that night
The act of crying out, "זָעַק" (za'aq), indicates a fervent plea or prayer. Samuel's all-night intercession reveals his dedication and the seriousness of the situation. It serves as a model for believers to earnestly seek God's intervention and guidance in times of crisis. This persistent prayer reflects a deep trust in God's sovereignty and a desire for His will to be accomplished despite human failure.

Persons / Places / Events
1. God
The sovereign Lord who expresses regret over Saul's disobedience.

2. Saul
The first king of Israel, chosen by God but later rejected due to his disobedience.

3. Samuel
The prophet who anointed Saul as king and serves as God's messenger.

4. Israel
The nation over which Saul was made king, representing God's chosen people.

5. Amalekites
The people whom God commanded Saul to completely destroy as an act of divine judgment.
Teaching Points
The Seriousness of Disobedience
Saul's failure to fully obey God's command demonstrates the gravity of partial obedience. God desires complete adherence to His will.

The Nature of Divine Regret
God's expression of regret is anthropopathic, helping us understand His displeasure with sin. It does not imply a change in God's nature or plan.

The Role of Leadership and Accountability
As a leader, Saul's actions had significant consequences for himself and the nation. Leaders are held to high standards of obedience and accountability.

The Importance of Heartfelt Repentance
Samuel's distress and prayerful response highlight the need for genuine repentance and intercession when faced with disobedience.

God's Sovereignty and Human Responsibility
While God is sovereign, humans are responsible for their actions. Saul's choices led to his rejection, illustrating the balance between divine sovereignty and human responsibility.
Bible Study Questions
1. How does Saul's disobedience in 1 Samuel 15:11 compare to other instances of disobedience in the Bible, and what can we learn from these comparisons?

2. In what ways does the concept of divine regret challenge or affirm your understanding of God's nature?

3. How can we apply the lessons of Saul's leadership failures to our own roles and responsibilities today?

4. What steps can we take to ensure that our obedience to God is complete and not partial, as seen in Saul's actions?

5. How does the account of Saul and Samuel encourage us to respond to our own or others' disobedience with prayer and intercession?
Connections to Other Scriptures
Genesis 6:6
This verse also speaks of God expressing regret, providing a parallel to God's response to human disobedience.

1 Samuel 13:13-14
Earlier, Samuel tells Saul that his kingdom will not endure due to his disobedience, foreshadowing the events of 1 Samuel 15.

Acts 13:22
This verse contrasts Saul with David, highlighting David as a man after God's own heart, unlike Saul.

Hosea 6:6
Emphasizes the importance of obedience over sacrifice, a key theme in God's rejection of Saul.

Romans 11:29
Discusses the irrevocable nature of God's gifts and calling, providing a theological tension with the idea of divine regret.
Samuel's Intercession for SaulB. Dale 1 Samuel 15:10, 11
Christian CultureHomiletic Review1 Samuel 15:11-23
Grief Over a Fallen BrotherH. O. Mackay.1 Samuel 15:11-23
Partial Obedience a SinW. Jones.1 Samuel 15:11-23
Samuel's Grief Over SaulHelen Plumptre.1 Samuel 15:11-23
Saul RejectedCharles E. Jefferson.1 Samuel 15:11-23
Saul RejectedMonday Club Sermons1 Samuel 15:11-23
Saul RejectedJ. Parker, D. D.1 Samuel 15:11-23
Saul's Continued DisobedienceJ. A. Miller.1 Samuel 15:11-23
Saul's DethronementHenry W. Bell, M. A.1 Samuel 15:11-23
Saul's Disobedience and RejectionW. G. Craig, D. D.1 Samuel 15:11-23
Showy ProfessionA. Toplady.1 Samuel 15:11-23
The Commission Given to SaulR. G. B. Ryley.1 Samuel 15:11-23
The Self-RighteousW. E. Fetcham.1 Samuel 15:11-23
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Angry, Carried, Caused, Commandments, Commands, Cried, Crieth, Crying, Displeasing, Distressed, Fulfilled, Grieved, Grieves, Instructions, Longer, Orders, Performed, Pleasure, Prayer, Regret, Reign, Repent, Repented, Repenteth, Sad, Samuel, Saul, Troubled, Wroth
Dictionary of Bible Themes
1 Samuel 15:11

     1120   God, repentance of
     1210   God, human descriptions
     4957   night
     5036   mind, of God
     5835   disappointment
     5970   unhappiness
     6628   conversion, God's demand
     7967   spiritual gifts, responsibility
     8620   prayer, practicalities
     8706   apostasy, warnings

1 Samuel 15:1-23

     8752   false worship

1 Samuel 15:9-11

     8786   opposition, to sin and evil

1 Samuel 15:10-11

     1135   God, suffering of
     6227   regret

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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