1 Samuel 14:43
"Tell me what you have done," Saul commanded him. So Jonathan told him, "I only tasted a little honey with the end of the staff that was in my hand. And now I must die?"
Tell me what you have done
This phrase is a direct command from Saul to Jonathan, indicating a moment of accountability and transparency. In the Hebrew context, the act of confessing or revealing one's actions is significant, often associated with the Hebrew word "nagad," meaning to make known or declare. This moment reflects the gravity of the situation, where Jonathan is called to account for his actions before his father and king, Saul. It underscores the importance of truth and honesty in relationships, especially between a father and son, and highlights the tension between authority and filial duty.

Jonathan replied
Jonathan's response is immediate and straightforward, reflecting his character as a man of integrity and courage. The Hebrew name "Jonathan" means "Yahweh has given," which is fitting as Jonathan often acts with a sense of divine purpose and righteousness. His willingness to speak openly in this critical moment demonstrates his trust in God and his commitment to truth, even when facing dire consequences.

I only tasted a little honey
The act of tasting honey is symbolic in the biblical context, often representing enlightenment or the sweetness of God's word, as seen in Psalm 119:103. The Hebrew word for honey, "debash," signifies not just physical nourishment but also spiritual insight. Jonathan's action was innocent and unintentional, highlighting the contrast between the sweetness of God's provision and the bitterness of human legalism and rash vows, as represented by Saul's earlier oath.

with the end of the staff that was in my hand
The staff in Jonathan's hand is a symbol of authority and guidance. In biblical times, a staff was often used by shepherds and leaders, representing their role in guiding and protecting their people. The Hebrew word "matteh" for staff can also mean tribe or branch, indicating leadership and lineage. Jonathan's use of the staff to taste the honey suggests a moment of personal initiative and decision-making, reflecting his role as a leader who acts with wisdom and discernment.

And now I must die?
This rhetorical question reveals Jonathan's shock and dismay at the prospect of death for such a minor infraction. The Hebrew word for die, "muth," carries the weight of finality and judgment. Jonathan's question underscores the tension between justice and mercy, highlighting the harshness of Saul's vow and the need for discernment in leadership. It invites reflection on the nature of divine justice, which balances righteousness with compassion, and foreshadows the ultimate sacrifice of Christ, who died to fulfill the law and offer grace.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. In this passage, he is seen as a leader who has made a rash vow that endangers his own son.

2. Jonathan
The son of King Saul, known for his bravery and faithfulness. He unknowingly breaks his father's oath by tasting honey during a battle.

3. The Battle
The context of this event is a battle against the Philistines, where Saul's army is engaged in combat, and Jonathan's actions play a significant role.

4. The Oath
Saul had made a rash oath that cursed anyone who ate food before evening, which Jonathan unknowingly violated.

5. The Honey
Represents the sustenance and refreshment that Jonathan partook of, symbolizing the need for wisdom and discernment in leadership decisions.
Teaching Points
The Danger of Rash Vows
Rash vows can lead to unintended consequences and harm to those we love. It is crucial to seek God's wisdom before making commitments.

The Importance of Discernment
Leaders must exercise discernment and wisdom, especially in times of stress and conflict, to avoid decisions that may harm others.

Mercy Over Legalism
God's desire for mercy over strict adherence to rules is evident. We should prioritize compassion and understanding in our relationships.

The Role of Communication
Open and honest communication is vital in resolving conflicts and misunderstandings, as seen in Jonathan's explanation to Saul.

Trust in God's Provision
Jonathan's act of eating honey symbolizes trusting in God's provision even when human rules seem to contradict it.
Bible Study Questions
1. How does Saul's rash vow reflect on his leadership, and what can we learn about the importance of seeking God's guidance before making decisions?

2. In what ways does Jonathan's response to Saul demonstrate integrity and honesty, and how can we apply these qualities in our own lives?

3. How does the account of Saul and Jonathan relate to the concept of mercy over sacrifice, and where else in Scripture do we see this principle?

4. What are some modern-day examples of "rash vows" or commitments, and how can we ensure our decisions align with God's will?

5. How can we cultivate discernment and wisdom in our daily lives to avoid the pitfalls of impulsive decisions, as seen in Saul's actions?
Connections to Other Scriptures
Judges 11
Jephthah's rash vow, which parallels Saul's hasty oath, highlighting the dangers of making impulsive promises to God.

Proverbs 20:25
Warns against making rash vows, emphasizing the importance of thoughtful and deliberate commitments.

Matthew 12:7
Jesus' teaching on mercy over sacrifice, which can be related to Saul's lack of mercy towards Jonathan.
A Little HoneyR. Balgarnie, D. D.1 Samuel 14:43
A Little Thorn Makes a Great PainW. Birch.1 Samuel 14:43
Forbidden HoneyT. De Witt Talmage, D. D.1 Samuel 14:43
RashnessB. Dale 1 Samuel 14:24-46
A Bad Saving of TimeWayland Hoyt, D. D.1 Samuel 14:24-52
Acting from Mere ImpulseJ. A. Muller.1 Samuel 14:24-52
Great Issues Hang on a King's Rash WordFootsteps of Truth.1 Samuel 14:24-52
Saul's WilfulnessW. G. Blaikie, D. D.1 Samuel 14:24-52
The Rash OathHelen Plumptre.1 Samuel 14:24-52
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Account, Behold, Certainly, Death, Declare, Declareth, Die, Fate, Hast, Honey, Indeed, Jonathan, Merely, Rod, Saul, Staff, Story, Taste, Tasted, Tip
Dictionary of Bible Themes
1 Samuel 14:24-46

     5187   taste

1 Samuel 14:24-47

     8479   self-examination, examples

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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