1 Samuel 14:10
But if they say, 'Come on up,' then we will go up, because this will be our sign that the LORD has delivered them into our hands."
But if they say
This phrase introduces a conditional statement, a common rhetorical device in Hebrew narrative that sets the stage for divine intervention. The Hebrew word for "if" (אִם, 'im) often indicates a test or a condition that requires faith. In this context, Jonathan is seeking a sign from God, demonstrating his reliance on divine guidance rather than human wisdom.

‘Come up to us,’
The phrase "Come up to us" is a direct challenge from the Philistines. In ancient warfare, the high ground was strategically advantageous, and the Philistines' invitation for Jonathan and his armor-bearer to ascend suggests overconfidence. This reflects a common biblical theme where God uses the arrogance of the enemy to bring about their downfall, as seen in accounts like David and Goliath.

then we will go up
Jonathan's response, "then we will go up," signifies his readiness to act upon God's sign. The Hebrew verb for "go up" (עָלָה, 'alah) is often used in the context of ascending to a place of worship or significance. Here, it symbolizes Jonathan's faith and willingness to engage in battle, trusting in God's promise of victory.

for this will be our sign
The concept of a "sign" (אוֹת, 'oth) in the Hebrew Bible often indicates a divine confirmation or assurance. Jonathan seeks a tangible indication of God's will, reminiscent of Gideon's fleece in Judges 6. This reflects a deep-seated belief in God's active involvement in the affairs of His people, providing guidance and assurance in times of uncertainty.

that the LORD has delivered them
The phrase "the LORD has delivered them" underscores the belief in God's sovereignty and providence. The Hebrew verb for "delivered" (נָתַן, nathan) implies a transfer of power or control. Jonathan acknowledges that victory is not by human strength but by God's hand, echoing the biblical theme that "the battle is the LORD's" (1 Samuel 17:47).

into our hands
The expression "into our hands" signifies possession and control. In the ancient Near Eastern context, hands symbolize power and action. By stating that the Philistines will be delivered "into our hands," Jonathan expresses confidence in God's promise to empower His people to overcome their enemies, reinforcing the biblical narrative of God's faithfulness to His covenant people.

Persons / Places / Events
1. Jonathan
The son of King Saul, known for his bravery and faith in God. In this passage, he is taking a bold step of faith by seeking a sign from God for victory over the Philistines.

2. Armor-bearer
Jonathan's loyal companion who supports him in his daring plan. His role is crucial as he demonstrates faith and trust in Jonathan's leadership and God's guidance.

3. Philistines
The enemies of Israel, representing the challenges and opposition faced by God's people. They are stationed at a garrison, which Jonathan and his armor-bearer plan to attack.

4. Gibeah
The location near where the Israelites are encamped. It serves as the backdrop for Jonathan's act of faith.

5. The LORD
Central to the account, God is the one whom Jonathan seeks guidance from, demonstrating reliance on divine intervention for victory.
Teaching Points
Faith in Action
Jonathan's willingness to act on his faith, even in the face of danger, teaches us the importance of trusting God and taking bold steps when He leads us.

Seeking God's Guidance
Like Jonathan, we should seek God's direction in our decisions, looking for His signs and confirmations in our lives.

Courage and Companionship
The support of Jonathan's armor-bearer reminds us of the value of having faithful companions who encourage us in our spiritual journey.

Divine Deliverance
The passage underscores the belief that victory comes from the Lord, encouraging us to rely on His power rather than our own strength.

Obedience to God's Signs
Jonathan's readiness to act based on God's sign challenges us to be obedient when God reveals His will to us.
Bible Study Questions
1. How does Jonathan's request for a sign from God reflect his faith and reliance on divine guidance?

2. In what ways can we seek and recognize God's signs in our own lives when making important decisions?

3. How does the relationship between Jonathan and his armor-bearer illustrate the importance of spiritual companionship and support?

4. What are some modern-day "Philistines" or challenges that require us to trust in God's deliverance?

5. How can we apply the principle of divine deliverance in our daily struggles, and what other biblical examples support this concept?
Connections to Other Scriptures
Judges 6:36-40
Gideon's request for a sign from God parallels Jonathan's request, highlighting the theme of seeking divine confirmation before taking action.

Hebrews 11:32-34
Jonathan's faith is akin to the faith of other biblical heroes who trusted God for victory against overwhelming odds.

Proverbs 3:5-6
The principle of trusting in the Lord with all one's heart and not leaning on one's own understanding is exemplified in Jonathan's actions.
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Climb, Delivered, Hands, Sign, Thus
Dictionary of Bible Themes
1 Samuel 14:6-14

     5209   armour

1 Samuel 14:8-10

     1449   signs, purposes

1 Samuel 14:8-13

     5143   climbing

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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