1 Peter 1:24
For, "All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,
All flesh
The phrase "All flesh" refers to humanity in its entirety, emphasizing the transient and fragile nature of human life. The Greek word for "flesh" is "sarx," which often denotes the physical, mortal aspect of human beings. In a broader biblical context, "flesh" can also represent human weakness and the sinful nature. This phrase serves as a humbling reminder of our mortality and dependence on God, contrasting the eternal nature of the divine with the fleeting existence of human life.

is like grass
The comparison of human life to grass is a metaphor that underscores the temporary and perishable nature of our earthly existence. In the ancient Near Eastern context, grass was a common sight, often flourishing briefly before withering under the sun's heat. This imagery is drawn from Isaiah 40:6-8, which Peter quotes to remind believers of the ephemeral nature of life. The grass metaphor serves to shift our focus from earthly concerns to eternal truths, encouraging believers to invest in what is everlasting.

and all its glory
The term "glory" here, translated from the Greek word "doxa," refers to the splendor, achievements, and beauty that humanity often prides itself on. This includes human accomplishments, wealth, and honor, which are ultimately transient. The verse challenges believers to reconsider what they value and to recognize that true glory is found in God alone. It calls for a reorientation of priorities, urging Christians to seek the glory that comes from a life aligned with God's will.

like the flowers of the field
This phrase further illustrates the fleeting nature of human glory by comparing it to the beauty of wildflowers. In biblical times, wildflowers were known for their vibrant colors and delicate beauty, yet they were also short-lived. This imagery reinforces the message that human achievements, no matter how impressive, are temporary. It serves as a call to humility and a reminder to place our hope and trust in the eternal promises of God rather than in the transient beauty of worldly success.

the grass withers
The withering of grass symbolizes the inevitable decline and end of human life. The Greek word "xeraino" means to dry up or wither, capturing the natural process of decay. This part of the verse emphasizes the certainty of mortality, urging believers to live with an awareness of life's brevity. It encourages a focus on spiritual growth and the pursuit of eternal values, as opposed to temporary, earthly pursuits.

and the flowers fall
The falling of flowers represents the end of human glory and achievements. The Greek word "ekpipto" means to fall off or fade away, highlighting the impermanence of worldly beauty and success. This imagery serves as a poignant reminder that all earthly accomplishments will eventually fade, prompting believers to invest in what is eternal. It calls Christians to anchor their lives in the enduring word of God, which stands firm amidst the transience of the world.

Persons / Places / Events
1. Peter
The apostle Peter, one of Jesus' closest disciples, is the author of this epistle. He writes to encourage and instruct believers who are scattered and facing trials.

2. The Recipients
The letter is addressed to the "elect exiles" of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, regions in Asia Minor (modern-day Turkey).

3. Isaiah
The prophet Isaiah is indirectly referenced here, as Peter quotes from Isaiah 40:6-8, drawing on the Old Testament to emphasize the transient nature of human life.

4. The Grass and Flowers
These are metaphors used to illustrate the temporary and fleeting nature of human life and achievements.

5. The Word of the Lord
In contrast to the temporary nature of human life, the Word of the Lord is eternal and enduring.
Teaching Points
The Transience of Human Life
Human life, with all its achievements and glory, is temporary and fleeting. This should humble us and remind us of our dependence on God.

The Enduring Word of God
In contrast to the temporary nature of human life, God's Word is eternal. It is a firm foundation upon which we can build our lives.

Living with an Eternal Perspective
Understanding the temporary nature of life should encourage us to focus on eternal values and invest in what truly lasts.

The Importance of Scripture
As believers, we should prioritize reading, studying, and applying God's Word, which is the only enduring truth in a changing world.

Hope in Trials
For the original recipients facing trials, this passage offers hope by reminding them of the eternal promises of God.
Bible Study Questions
1. How does understanding the temporary nature of human life affect your daily priorities and decisions?

2. In what ways can you ensure that you are building your life on the enduring Word of God?

3. How does the imagery of grass and flowers help you understand the nature of human achievements and glory?

4. What are some practical ways you can incorporate more of God's Word into your daily routine?

5. How can the eternal perspective offered in this passage provide comfort and hope during difficult times?
Connections to Other Scriptures
Isaiah 40:6-8
This is the original Old Testament passage that Peter quotes, emphasizing the enduring nature of God's word compared to the fleeting nature of human life.

James 1:10-11
James also uses the imagery of grass and flowers to describe the fleeting nature of wealth and human achievements.

Psalm 103:15-16
This Psalm similarly uses the imagery of grass to describe the brevity of human life.

Matthew 24:35
Jesus speaks of the enduring nature of His words, contrasting them with the temporary nature of heaven and earth.
The Pilgrim-LifeR. Finlayson 1 Peter 1:13-25
Christian Love the Test of the Possession of SalvationC. New 1 Peter 1:22-25
The Life of the True, and the Word of TruthU.R. Thomas 1 Peter 1:22-25
Autumn: Life's ContrastC. A. Bartol.1 Peter 1:24-25
Change and ContinuanceS. Martin.1 Peter 1:24-25
Human Changes and the Divine UnchangeablenessA. Mackennal, D. D.1 Peter 1:24-25
Man and His Glory -- the Grass and its FlowerW. Arnot.1 Peter 1:24-25
Man Compared to GrassD. Thomas, D. D.1 Peter 1:24-25
The Death of a Servant of GodMatthew Henry.1 Peter 1:24-25
The Enduring WordC. H. Spurgeon.1 Peter 1:24-25
The Fleeting and the DurableJ. Bromley.1 Peter 1:24-25
The Living and Enduring WordJames Stark, D. D.1 Peter 1:24-25
The Same Gospel for UsJ. Lillie, D. D.1 Peter 1:24-25
The Withering Work of the SpiritC. H. Spurgeon.1 Peter 1:24-25
The Word of God a Living ThingF. Morse, M. A.1 Peter 1:24-25
The Word of God EverlivingC. H. Spurgeon.1 Peter 1:24-25
The Word of the Lord EverlastingW. Brock.1 Peter 1:24-25
People
Peter
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Beauty, Becomes, Dead, Dries, Drop, Dry, Fall, Fallen, Falleth, Falls, Fell, Field, Flesh, Flower, Flowers, Glory, Grass, Herbage, Mankind, Man's, Resemble, Thereof, Wither, Withered, Withereth, Withers
Dictionary of Bible Themes
1 Peter 1:24

     1670   symbols
     4017   life, animal and plant
     4028   world, redeemed
     6200   imperfection, influence
     6203   mortality
     9021   death, natural

1 Peter 1:23-25

     1160   God, unchangeable
     2424   gospel, promises
     6728   regeneration
     9122   eternity, and God

1 Peter 1:24-25

     1140   God, the eternal
     1194   glory, divine and human
     1615   Scripture, sufficiency
     4446   flowers
     4460   grass
     5004   human race, and sin
     5115   Peter, preacher and teacher
     5548   speech, divine

Library
November 8 Morning
Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.--I THES. 5:8. Gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.--Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And
Anonymous—Daily Light on the Daily Path

Sojourners of the Dispersion
'Peter, an Apostle of Jesus Christ, to the strangers scattered ...'--1 Peter i. 1. The words rendered 'strangers scattered' are literally 'sojourners of the Dispersion,' and are so rendered in the Revised Version. The Dispersion was the recognised name for the Jews dwelling in Gentile countries; as, for instance, it is employed in John's Gospel, when the people in Jerusalem say, 'Whither will this man go that we shall not find Him? Will he go to the Dispersion amongst the Greeks?' Obviously, therefore
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Hope Perfectly
'Wherefore, gird up the loins of your mind, be sober, and hope to the end, for the grace that is to be brought unto you at the revelation of Jesus Christ.'--1 Peter i. 13. Christianity has transformed hope, and given it a new importance, by opening to it a new world to move in, and supplying to it new guarantees to rest on. There is something very remarkable in the prominence given to hope in the New Testament, and in the power ascribed to it to order a noble life. Paul goes so far as to say that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Family Likeness
'As He which hath called you is holy, so be ye holy, in all manner of conversation.'--1 Peter i. 15. That is the sum of religion--an all-comprehensive precept which includes a great deal more than the world's morality, and which changes the coldness of that into something blessed, by referring all our purity to the Lord that called us. One may well wonder where a Galilean fisherman got the impulse that lifted him to such a height; one may well wonder that he ventured to address such wide, absolute
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Father and Judge
'If ye call on Him as Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear.'--1 Peter i. 17. 'If ye call on Him as Father,' when ye pray, say, 'Our Father which art in heaven.' One can scarcely help supposing that the Apostle is here, as in several other places in his letter, alluding to words that are stamped ineffaceably upon his memory, because they had dropped from Christ's lips. At all events, whether there is here a distinct
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Purifying the Soul
'... ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren.'--1 Peter i. 22. Note these three subsidiary clauses introduced respectively by 'in,' 'through,' 'unto.' They give the means, the Bestower, and the issue of the purity of soul. The Revised Version, following good authorities, omits the clause, 'through the Spirit.' It may possibly be originally a marginal gloss of some scribe who was nervous about Peter's orthodoxy, which finally found its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

By, Through, Unto
'... Kept by the power of God through faith unto salvation ready to be revealed in the last time.'--1 Peter i. 5. The Revised Version substitutes 'guarded' for 'kept,' and the alteration, though slight, is important, for it not only more accurately preserves the meaning of the word employed, but it retains the military metaphor which is in it. The force of the expression will appear if I refer, in a sentence, to other cases in which it is employed in the New Testament. For instance, we read that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Sorrowful, yet Always Rejoicing
'Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.'--1 Peter i. 6. You will remember the great saying of our Lord's in the Sermon on the Mount, in which He makes the last of the beatitudes, that which He pronounces upon His disciples, when men shall revile them and persecute them, and speak all manner of evil falsely against them for His sake, and bids them rejoice and be exceeding glad, for great is their reward in Heaven. Now it
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The True Gold and Its Testing
'That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory ...'--1 Peter i. 7. The Apostle is fond of that word 'precious.' In both his letters he uses it as an epithet for diverse things. According to one translation, he speaks of Christ as 'precious to you which believe.' He certainly speaks of 'the precious blood of Christ,' and of 'exceeding great and precious promises,' and here in my text,
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Joy in Believing
'In Whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory.'--1 Peter i. 8. The Apostle has just previously been speaking about the great and glorious things which are to come to Christians on the appearing of Jesus Christ, and that naturally suggests to him the thought of the condition of believing souls during the period of the Lord's absence and comparative concealment. Having lifted his readers' hopes to that great Future, when they would attain to
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Christ and his Cross the Centre of the Universe
'Of which salvation the prophets have inquired and searched diligently ... the things which are now reported unto you ... which things the angels desire to look into.'--1 Peter i. 10, 11, 12. I have detached these three clauses from their surroundings, not because I desire to treat them fragmentarily, but because we thereby throw into stronger relief the writer's purpose to bring out the identity of the Old and the New Revelation, the fact that Christ and His sufferings are the centre of the world's
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

On Perfection
"Let us go on to perfection." Heb. 6:1. The whole sentence runs thus: "Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection: Not laying again the foundation of repentance from dead works, and of faith toward God;" which he had just before termed, "the first principles of the oracles of God," and "meat fit for babes," for such as have just tasted that the Lord is gracious. That the doing of this is a point of the utmost importance the Apostle intimates in the next
John Wesley—Sermons on Several Occasions

The Christian's Heaviness and Rejoicing
I would have you this morning, look first of all at the Christian's heaviness: he is "in heaviness through manifold temptations;" and then, in the next place, at the Christian's great rejoicing. I. In the first place, HIS HEAVINESS. This is one of the most unfortunate texts in the Bible. I have heard it quoted ten thousand times for my own comfort, but I never understood it till a day or two ago. On referring to most of the commentaries in my possession, I cannot find that they have a right idea
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The New Nature
In the text there are three points which, I think, will well repay our very serious attention. The apostle evidently speaks of two lives, the one, the life which is natural, born, matured, and perfected only by the flesh; the other, the life which is spiritual, born of the spirit, in antagonism with the flesh, surviving it and triumphantly rising to celestial glory. Now, in speaking of these two lives, the apostle brings out, first of all, a comparison and a contrast between the two births, for each
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

a Condition in Chastisement.
"He is Faithful that Promised." "If need be."--1 PETER i. 6. A Condition in Chastisement. Three gracious words! Not one of all my tears shed for nought! Not one stroke of the rod unheeded, or that might have been spared? Thy heavenly Father loves thee too much, and too tenderly, to bestow harsher correction than thy case requires? Is it loss of health, or loss of wealth, or loss of beloved friends? Be still! there was a need be. We are no judges of what that "need be" is; often through aching
John Ross Macduff—The Faithful Promiser

The Prophetic Theme. Rev. Gervase Smith.
"Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time, the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow."--1 PETER i. 10, 11. There is a peculiar interest attaching to the writer of this epistle. Although it was probably in old age, when a large experience of labour and sorrow had chastened his spirit,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Kept by the Power of God
The words from which I speak, you will find in 1 Peter 1:5. The third, fourth and fifth verses are: "Blessed be the God and Father of our Lord Jesus Christ, which . . . hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible . . . reserved in heaven for you, who are kept by the power of God through faith unto salvation." The words of my text are: "Kept by the power of God through faith." There we have two wonderful, blessed truths
Andrew Murray—Absolute Surrender

The Negative Side
What is the relation between the Law and the saint? By the Law we refer to the Ten Commandments engraven upon the tables of stone by the finger of God; by the saint we mean, the believer living in the present dispensation. What, then, is the relation between the Christian living today and the Ten Commandments formally proclaimed in the time of Moses? It is indeed sad that such a question needs to be raised, and that the Divine answer requires to be pressed upon the people of God. There was a time
Arthur W. Pink—The Law and the Saint

The Lord's Supper --Concluded.
We have quoted, noted, collected and compared the words of Scripture that speak of the sacrament of the Lord's Supper. We now wish to ask and examine the question: What do these passages taken together and compared with one another teach? Or, in other words, what is the Bible doctrine of the Lord's Supper? Does the Bible teach the doctrine of Transubstantiation, as held and confessed by the Roman Catholic Church? If our investigation of the teachings of the Holy Scriptures convinces us that they
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Regeneration and Faith.
"Being born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever."--1 Peter i. 23. There is a possible objection to what has been said above concerning regeneration. It is evident that God's Word, and therefore our symbols of faith, offers a modified representation of these things which, superficially considered, seems to condemn our representation. This representation, which does not consider children, but adults, may thus be stated: Among a
Abraham Kuyper—The Work of the Holy Spirit

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

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