1 Peter 1:24
Parallel Verses
King James Version
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

Darby Bible Translation
Because all flesh is as grass, and all its glory as the flower of grass. The grass has withered and its flower has fallen;

World English Bible
For, "All flesh is like grass, and all of man's glory like the flower in the grass. The grass withers, and its flower falls;

Young's Literal Translation
because all flesh is as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,

1 Peter 1:24 Parallel
Commentary
King James Translators' Notes

For: or, For that

Geneva Study Bible

{14} For all {l} flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

(14) A reason why we need this heavenly birth, that is, because men, though their glory may not be great, are by nature void of all true and sound goodness.

(l) The word, flesh, shows the weakness of our nature, which is chiefly to be considered in the flesh itself.

1 Peter 1:24 Parallel Commentaries

Library
Hope Perfectly
'Wherefore, gird up the loins of your mind, be sober, and hope to the end, for the grace that is to be brought unto you at the revelation of Jesus Christ.'--1 Peter i. 13. Christianity has transformed hope, and given it a new importance, by opening to it a new world to move in, and supplying to it new guarantees to rest on. There is something very remarkable in the prominence given to hope in the New Testament, and in the power ascribed to it to order a noble life. Paul goes so far as to say that
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Family Likeness
'As He which hath called you is holy, so be ye holy, in all manner of conversation.'--1 Peter i. 15. That is the sum of religion--an all-comprehensive precept which includes a great deal more than the world's morality, and which changes the coldness of that into something blessed, by referring all our purity to the Lord that called us. One may well wonder where a Galilean fisherman got the impulse that lifted him to such a height; one may well wonder that he ventured to address such wide, absolute
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Father and Judge
'If ye call on Him as Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear.'--1 Peter i. 17. 'If ye call on Him as Father,' when ye pray, say, 'Our Father which art in heaven.' One can scarcely help supposing that the Apostle is here, as in several other places in his letter, alluding to words that are stamped ineffaceably upon his memory, because they had dropped from Christ's lips. At all events, whether there is here a distinct
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Joy in Believing
'In Whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory.'--1 Peter i. 8. The Apostle has just previously been speaking about the great and glorious things which are to come to Christians on the appearing of Jesus Christ, and that naturally suggests to him the thought of the condition of believing souls during the period of the Lord's absence and comparative concealment. Having lifted his readers' hopes to that great Future, when they would attain to
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Christ and his Cross the Centre of the Universe
'Of which salvation the prophets have inquired and searched diligently ... the things which are now reported unto you ... which things the angels desire to look into.'--1 Peter i. 10, 11, 12. I have detached these three clauses from their surroundings, not because I desire to treat them fragmentarily, but because we thereby throw into stronger relief the writer's purpose to bring out the identity of the Old and the New Revelation, the fact that Christ and His sufferings are the centre of the world's
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

On Perfection
"Let us go on to perfection." Heb. 6:1. The whole sentence runs thus: "Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection: Not laying again the foundation of repentance from dead works, and of faith toward God;" which he had just before termed, "the first principles of the oracles of God," and "meat fit for babes," for such as have just tasted that the Lord is gracious. That the doing of this is a point of the utmost importance the Apostle intimates in the next
John Wesley—Sermons on Several Occasions

The Christian's Heaviness and Rejoicing
I would have you this morning, look first of all at the Christian's heaviness: he is "in heaviness through manifold temptations;" and then, in the next place, at the Christian's great rejoicing. I. In the first place, HIS HEAVINESS. This is one of the most unfortunate texts in the Bible. I have heard it quoted ten thousand times for my own comfort, but I never understood it till a day or two ago. On referring to most of the commentaries in my possession, I cannot find that they have a right idea
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The New Nature
In the text there are three points which, I think, will well repay our very serious attention. The apostle evidently speaks of two lives, the one, the life which is natural, born, matured, and perfected only by the flesh; the other, the life which is spiritual, born of the spirit, in antagonism with the flesh, surviving it and triumphantly rising to celestial glory. Now, in speaking of these two lives, the apostle brings out, first of all, a comparison and a contrast between the two births, for each
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Colossians iii. 17
Whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. This, like the other general rules of the gospel, is familiar enough to us all in its own words; but we are very apt to forbear making the application of it. In fact, he who were to apply it perfectly would be a perfect Christian: for a life of which every word and deed were said and done in the name of the Lord Jesus, would be a life indeed worthy of the children of God, and such
Thomas Arnold—The Christian Life

a Condition in Chastisement.
"He is Faithful that Promised." "If need be."--1 PETER i. 6. A Condition in Chastisement. Three gracious words! Not one of all my tears shed for nought! Not one stroke of the rod unheeded, or that might have been spared? Thy heavenly Father loves thee too much, and too tenderly, to bestow harsher correction than thy case requires? Is it loss of health, or loss of wealth, or loss of beloved friends? Be still! there was a need be. We are no judges of what that "need be" is; often through aching
John Ross Macduff—The Faithful Promiser

Cross References
Job 14:2
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

Psalm 39:6
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

Psalm 103:15
As for man, his days are as grass: as a flower of the field, so he flourisheth.

Isaiah 40:6
The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

Isaiah 51:12
I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;

Matthew 6:30
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

James 1:10
But the rich, in that he is made low: because as the flower of the grass he shall pass away.

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