1 Kings 3:4
Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there.
Now the king
This phrase refers to Solomon, who had recently ascended to the throne of Israel following the death of his father, King David. Solomon's kingship marks a significant period in Israel's history, characterized by peace and prosperity. The Hebrew word for "king" is "melek," which signifies not only a ruler but also one who is divinely appointed. Solomon's reign is often seen as a fulfillment of God's promise to David, establishing a dynasty that would lead to the coming of the Messiah.

went to Gibeon
Gibeon was an important city located northwest of Jerusalem. It was known for its "great high place," a significant site for worship before the construction of the Temple in Jerusalem. The act of going to Gibeon signifies Solomon's desire to seek God's favor and guidance at the beginning of his reign. Historically, Gibeon was a Canaanite city that made a treaty with Israel during Joshua's conquest, and it became a Levitical city, highlighting its religious significance.

to sacrifice there
Sacrificing was a central act of worship in ancient Israel, symbolizing devotion, repentance, and communion with God. The Hebrew word for "sacrifice" is "zabach," which involves offering something valuable to God. Solomon's decision to sacrifice at Gibeon demonstrates his commitment to honoring God and seeking His wisdom. It reflects the importance of worship and sacrifice in maintaining a relationship with God.

for it was the great high place
The "great high place" refers to a prominent location for worship before the Temple was built. High places were often elevated sites where altars were constructed for sacrifices. The term "great" indicates its significance and possibly its size or the number of people who gathered there. In the context of Israel's history, high places were sometimes associated with idolatry, but in this instance, it was a legitimate site for worshiping Yahweh.

Solomon offered a thousand burnt offerings
A "burnt offering" was a type of sacrifice where the entire animal was consumed by fire, symbolizing complete dedication to God. The Hebrew term "olah" means "that which goes up," referring to the smoke rising to heaven. Offering a thousand burnt offerings signifies Solomon's extraordinary devotion and desire to honor God lavishly. It reflects the abundance and prosperity of Solomon's reign and his recognition of God's sovereignty.

on the altar there
The altar was a sacred structure where sacrifices were made. In Hebrew, "mizbeach" means "place of sacrifice." The altar at Gibeon served as a focal point for worship and communion with God. Solomon's use of the altar underscores the importance of approaching God in the prescribed manner, acknowledging His holiness and the need for atonement. This act of worship sets the stage for God's subsequent appearance to Solomon, where He grants him wisdom.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon is the newly anointed king of Israel. Known for his wisdom, Solomon's reign is marked by peace and prosperity.

2. Gibeon
A significant location in ancient Israel, Gibeon was known as a "great high place" where people worshiped God before the temple was built in Jerusalem. It was a central place for worship and sacrifice.

3. Burnt Offerings
These were sacrifices made to God, symbolizing atonement and dedication. Solomon's offering of a thousand burnt offerings demonstrates his devotion and desire to seek God's favor.
Teaching Points
The Importance of Worship
Solomon's journey to Gibeon highlights the significance of setting aside time and effort to worship God. Worship should be a priority in our lives, reflecting our devotion and reverence.

Sacrificial Giving
Solomon's offering of a thousand burnt offerings demonstrates a heart of generosity and commitment. We are called to give sacrificially, not just in material terms but also in our time and talents.

Seeking God's Guidance
Solomon's actions at Gibeon precede his request for wisdom from God. Before making significant decisions, we should seek God's guidance through prayer and worship.

The Role of High Places
In the Old Testament, high places were often used for worship before the temple was built. This reminds us of the importance of having dedicated spaces for worship in our lives.

Legacy of Faith
Solomon's actions set a precedent for future generations. Our faith and actions can influence and inspire those who come after us.
Bible Study Questions
1. What does Solomon's choice to go to Gibeon to offer sacrifices tell us about his priorities as a new king?

2. How can we apply the principle of sacrificial giving in our own lives today?

3. In what ways can we ensure that worship remains a central part of our daily routine?

4. How does Solomon's example of seeking God's guidance before making decisions challenge us in our decision-making processes?

5. What are some "high places" in our lives where we can dedicate time and space for worship and communion with God?
Connections to Other Scriptures
1 Kings 8:63
This verse describes Solomon offering sacrifices at the dedication of the temple, showing his continued commitment to worship and honor God.

2 Chronicles 1:3-6
This passage parallels 1 Kings 3:4, providing additional context about Solomon's visit to Gibeon and his offerings.

Leviticus 1:3-4
These verses outline the requirements for burnt offerings, emphasizing the importance of sacrifice in seeking atonement and favor from God.
The Prayer of Solomon and its FulfilmentE. De Pressense 1 Kings 3:3-16; 4:2-34
People
David, Gibeon, Pharaoh, Solomon
Places
Egypt, Gibeon, Jerusalem
Topics
Altar, Ascend, Burned, Burnt, Burnt-offerings, Cause, Chief, Gibeon, Important, Offer, Offered, Offering, Offerings, Sacrifice, Sacrifices, Solomon, Solomon's, Thousand
Dictionary of Bible Themes
1 Kings 3:4

     5442   pilgrimage
     7435   sacrifice, in OT
     8262   generosity, human

1 Kings 3:2-5

     7442   shrine

Library
A Young Man's Wise Choice Op Wisdom
'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and
Alexander Maclaren—Expositions of Holy Scripture

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Degrees of Prophecy Change as Time Goes On?
Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things
Saint Thomas Aquinas—Summa Theologica

Letter Lxxiv. To Rufinus of Rome.
Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d.
St. Jerome—The Principal Works of St. Jerome

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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