1 Kings 22:7
But Jehoshaphat asked, "Is there not still a prophet of the LORD here of whom we can inquire?"
But Jehoshaphat asked
The name "Jehoshaphat" means "Yahweh has judged" in Hebrew. Jehoshaphat was the king of Judah, known for his piety and reforms to bring the people back to the worship of Yahweh. His inquiry here reflects his desire for divine guidance, a characteristic of his reign. This phrase sets the stage for a contrast between the spiritual discernment of Jehoshaphat and the political maneuvering of Ahab, the king of Israel.

Is there not still a prophet of the LORD here
The phrase "prophet of the LORD" indicates a true prophet who speaks on behalf of Yahweh, as opposed to the false prophets who often spoke what the king wanted to hear. The Hebrew word for "prophet" is "nabi," which means one who is called or one who announces. Jehoshaphat's question underscores the importance of seeking authentic divine counsel, especially in matters of national significance. Historically, prophets played a crucial role in guiding the kings of Israel and Judah, serving as the mouthpiece of God.

of whom we can inquire
The act of inquiring of the LORD was a common practice in ancient Israel, reflecting a dependence on divine wisdom and guidance. The Hebrew root for "inquire" is "darash," which means to seek or to consult. This highlights the humility and recognition of human limitations in understanding God's will. Jehoshaphat's insistence on seeking a true prophet suggests his awareness of the spiritual corruption in Ahab's court and his commitment to aligning his decisions with God's will.

Persons / Places / Events
1. Jehoshaphat
The king of Judah, known for his piety and desire to seek God's guidance. He is characterized by his commitment to the LORD and his efforts to bring spiritual reform to Judah.

2. Ahab
The king of Israel, notorious for his idolatry and wickedness. He often sought counsel from false prophets who would tell him what he wanted to hear.

3. Prophets of the LORD
True prophets who spoke the word of God, as opposed to the false prophets who were often in the service of Ahab.

4. Ramoth-gilead
A city of strategic importance, which was the focus of the military campaign discussed in this chapter.

5. Israel and Judah
The divided kingdoms of God's chosen people, with Israel in the north and Judah in the south. Their kings often had differing approaches to worship and governance.
Teaching Points
The Importance of Seeking Godly Counsel
Jehoshaphat's question highlights the necessity of seeking guidance from true prophets of God rather than relying on voices that merely echo our desires.

Discernment in Leadership
Leaders, like Jehoshaphat, must exercise discernment in whom they choose to listen to, ensuring that their decisions align with God's will.

The Danger of False Prophets
Ahab's reliance on false prophets serves as a cautionary tale about the dangers of surrounding oneself with advisors who do not speak God's truth.

Unity in Seeking God's Will
The collaboration between Jehoshaphat and Ahab, despite their differences, underscores the potential for unity when seeking God's direction, though it must be grounded in truth.

Courage to Stand for Truth
Jehoshaphat's insistence on consulting a true prophet demonstrates the courage required to stand for truth, even when it is unpopular or inconvenient.
Bible Study Questions
1. What can we learn from Jehoshaphat's insistence on consulting a prophet of the LORD before making a decision? How can this apply to our decision-making processes today?

2. How does the presence of false prophets in Ahab's court reflect the challenges we face in discerning truth in our own lives? What steps can we take to ensure we are listening to God's voice?

3. In what ways does the alliance between Jehoshaphat and Ahab illustrate the complexities of relationships between believers and non-believers? How should we navigate such relationships?

4. How does the role of a true prophet, as described in Deuteronomy 18, inform our understanding of spiritual leadership and accountability in the church today?

5. Reflect on a time when you had to stand for truth in a difficult situation. How can Jehoshaphat's example encourage you to seek God's guidance and remain steadfast in your convictions?
Connections to Other Scriptures
2 Chronicles 18
This chapter provides a parallel account of the events in 1 Kings 22, offering additional details about Jehoshaphat's alliance with Ahab and the subsequent battle.

Deuteronomy 18:18-22
These verses outline the role and importance of a true prophet of the LORD, emphasizing the need for discernment in distinguishing true prophecy from false.

Jeremiah 23:16-18
This passage warns against listening to false prophets who speak visions from their own minds rather than from the mouth of the LORD.
Ahab and MicaiahAlexander Maclaren1 Kings 22:7
Bad CompanyJ.A. Macdonald 1 Kings 22:1-8
Crime Brings its Own PunishmentJ. Urquhart 1 Kings 22:1-28
Character of JehoshaphatR. S. Candlish, D. D.1 Kings 22:2-50
The Character of AhabR. S. Candlish, D. D.1 Kings 22:2-50
People
Ahab, Ahaziah, Amon, Aram, Asa, Azubah, Chenaanah, David, Geber, Imlah, Jehoram, Jehoshaphat, Jeroboam, Joash, Micah, Micaiah, Nebat, Ophir, Shilhi, Sodomites, Syrians, Tarshish, Tharshish, Zedekiah
Places
Edom, Ezion-geber, Jerusalem, Ophir, Ramoth-gilead, Samaria, Syria, Tarshish
Topics
Besides, Directions, Enquire, Inquire, Isn't, Jehoshaphat, Jehosh'aphat, Prophet, Seek, Yet
Dictionary of Bible Themes
1 Kings 22:1-28

     7774   prophets, false

1 Kings 22:1-38

     8131   guidance, results

1 Kings 22:6-7

     1175   God, will of

1 Kings 22:6-9

     8648   enquiring of God

Library
Unpossessed Possessions
'And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?'--1 KINGS xxii. 3. This city of Ramoth in Gilead was an important fortified place on the eastern side of the Jordan, and had, many years before the date of our text, been captured by its northern neighbours in the kingdom of Syria. A treaty had subsequently been concluded and broken a war followed thereafter, in which Ben-hadad, King of Syria,
Alexander Maclaren—Expositions of Holy Scripture

Ahab and Micaiah
'And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him? 8. And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil.'--1 KINGS xxii. 7,8. An ill-omened alliance had been struck up between Ahab of Israel and Jehoshaphat of Judah. The latter, who would have been much better in Jerusalem, had come down to Samaria
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the
E. P. Barrows—Companion to the Bible

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to
John Calvin—The Institutes of the Christian Religion

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

General Principles of Interpretation. 1 Since the Bible Addresses Men in Human Language...
CHAPTER XXXIV. GENERAL PRINCIPLES OF INTERPRETATION. 1. Since the Bible addresses men in human language, and according to human modes of thinking and speaking, the interpreter's first work is to ascertain the meaning of the terms employed. Here he must proceed as in the case of other writings, seeking by the aid of grammars, lexicons, cognate languages, ancient versions, ancient interpreters, and whatever other outward helps are available, to gain a thorough knowledge of the language employed by
E. P. Barrows—Companion to the Bible

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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