1 Kings 21:25
(Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.
There was never anyone like Ahab
This phrase sets the stage for understanding the unparalleled nature of Ahab's wickedness. In the Hebrew context, the phrase emphasizes the extremity of Ahab's actions. Ahab, the seventh king of Israel, is depicted as a monarch whose actions were unprecedented in their evil. Historically, Ahab's reign (circa 874-853 BC) was marked by significant idolatry and apostasy, largely influenced by his marriage to Jezebel. The phrase underscores the unique and profound deviation from the covenantal faithfulness expected of Israel's leaders.

who sold himself
The Hebrew root for "sold" (מָכַר, makhar) conveys the idea of willingly giving oneself over to something, often for a price. In this context, it suggests that Ahab consciously and deliberately chose to abandon his allegiance to God for personal gain or under external influence. This selling of oneself is a metaphor for spiritual and moral compromise, highlighting the gravity of Ahab's choices and the depth of his rebellion against God.

to do evil
The phrase "to do evil" is a recurring theme in the Deuteronomistic history, which includes the books of Kings. It refers to actions that are in direct opposition to God's commandments. The Hebrew word for "evil" (רַע, ra) encompasses not only moral wickedness but also actions that bring harm and chaos. Ahab's evil deeds included the promotion of Baal worship and the persecution of God's prophets, actions that led Israel further away from their covenant with Yahweh.

in the sight of the LORD
This phrase emphasizes the omniscience and moral authority of God. The Hebrew word for "sight" (עֵינַיִם, enayim) implies that nothing is hidden from God's view. Ahab's actions were not just politically or socially wrong; they were offenses against the divine order. This phrase serves as a reminder that all human actions are ultimately accountable to God, who sees and judges according to His righteous standards.

incited by his wife Jezebel
Jezebel, a Phoenician princess and Ahab's queen, is often seen as the archetype of a corrupting influence. The Hebrew root for "incited" (הֵסִית, hesit) suggests provocation or enticement to do wrong. Jezebel's role in Ahab's reign was significant; she actively promoted the worship of Baal and Asherah, leading Ahab and Israel into deeper idolatry. Her influence is a cautionary tale about the power of ungodly alliances and the impact of a spouse's influence on one's spiritual and moral direction.

Persons / Places / Events
1. Ahab
The seventh king of Israel, known for his idolatry and wickedness. He is often remembered for his marriage to Jezebel and his role in the events surrounding Naboth's vineyard.

2. Jezebel
Ahab's wife, a Phoenician princess who promoted the worship of Baal in Israel. She is infamous for her manipulation and influence over Ahab, leading him into greater evil.

3. Naboth's Vineyard
The event preceding this verse, where Ahab, incited by Jezebel, unjustly seized Naboth's vineyard, leading to Naboth's death.

4. Israel
The northern kingdom over which Ahab reigned. During his reign, Israel experienced significant moral and spiritual decline.

5. The LORD
The covenant God of Israel, who is deeply grieved by Ahab's actions and the idolatry in Israel.
Teaching Points
The Danger of Ungodly Influence
Ahab's account illustrates the peril of allowing ungodly influences to shape our decisions and actions. Jezebel's influence led Ahab further away from God, demonstrating the importance of surrounding ourselves with godly counsel.

The Consequences of Idolatry
Ahab's reign is marked by idolatry, which brought about God's judgment. This serves as a warning against placing anything above our devotion to God.

Personal Responsibility in Sin
While Jezebel incited Ahab, he is still held accountable for his actions. This teaches us that we are responsible for our choices, regardless of external influences.

The Importance of Repentance
Despite Ahab's evil, there are moments where he shows remorse. This highlights God's readiness to forgive those who genuinely repent, encouraging us to seek God's mercy.

The Role of Leadership
Ahab's failure as a leader had widespread consequences for Israel. This underscores the responsibility of leaders to guide others in righteousness and truth.
Bible Study Questions
1. How does Ahab's relationship with Jezebel illustrate the impact of partnerships on our spiritual walk? Reflect on 2 Corinthians 6:14-15.

2. In what ways can we guard against the influence of modern-day "Jezebels" in our lives, whether they be people, ideologies, or cultural trends?

3. Considering Ahab's accountability for his actions, how can we take responsibility for our own sins and seek God's forgiveness? Refer to 1 John 1:9.

4. What lessons can we learn from Ahab's account about the importance of godly leadership in our families, churches, and communities?

5. How does the account of Ahab and Jezebel challenge us to evaluate the idols in our own lives and prioritize our relationship with God? Reflect on Exodus 20:3-5.
Connections to Other Scriptures
1 Kings 16:30-33
Provides background on Ahab's reign and his marriage to Jezebel, highlighting the introduction of Baal worship in Israel.

2 Kings 9:30-37
Describes the eventual downfall of Jezebel, fulfilling the prophecy against her due to her wickedness.

Revelation 2:20
References Jezebel as a symbol of false teaching and immorality within the church, drawing a parallel to her influence in Israel.
AhabPatrick Morrison.1 Kings 21:25
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
Ahab's RepentanceJ.A. Macdonald 1 Kings 21:25-29
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahab, Evil, Incited, Instigated, Jezebel, Jez'ebel, Moved, None, Sell, Sight, Sold, Stirred, Surely, Urged, Urging, Wickedness, Wife
Dictionary of Bible Themes
1 Kings 21:25

     8302   love, abuse of
     8739   evil, examples of

1 Kings 21:1-25

     5745   women

1 Kings 21:17-26

     4938   fate, final destiny

1 Kings 21:20-26

     5744   wife

1 Kings 21:20-27

     5188   tearing of clothes

1 Kings 21:20-29

     1429   prophecy, OT fulfilment

1 Kings 21:21-29

     4925   delay, divine

1 Kings 21:25-26

     8332   reputation

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 21:25 NIV
1 Kings 21:25 NLT
1 Kings 21:25 ESV
1 Kings 21:25 NASB
1 Kings 21:25 KJV

1 Kings 21:25 Commentaries

Bible Hub
1 Kings 21:24
Top of Page
Top of Page