1 Kings 21:23
And the LORD also speaks concerning Jezebel: 'The dogs will devour Jezebel by the wall of Jezreel.'
And the LORD also spoke
This phrase underscores the divine authority and the certainty of the prophecy. The Hebrew root for "LORD" is "YHWH," the sacred name of God, emphasizing His sovereignty and justice. The phrase indicates that the message is not from a human source but from God Himself, ensuring its fulfillment. Historically, this reflects the role of prophets as mouthpieces of God, delivering messages that often included warnings and judgments.

concerning Jezebel
Jezebel, the wife of King Ahab, is a significant figure in the narrative of Israel's history. Her name, possibly derived from the Phoenician "Izevel," meaning "Where is the prince?" reflects her foreign origin and influence. Jezebel is often associated with idolatry and the persecution of the prophets of Yahweh. Her actions led to the spiritual and moral decline of Israel, making her a symbol of wickedness and rebellion against God.

The dogs will devour Jezebel
In ancient Near Eastern culture, dogs were considered unclean animals, often scavengers. The imagery of dogs devouring Jezebel signifies utter disgrace and divine retribution. This prophecy highlights the severity of God's judgment against those who lead His people astray. The Hebrew word for "devour" is "akal," which conveys complete consumption, leaving nothing behind, symbolizing total destruction and humiliation.

by the wall of Jezreel
Jezreel was a significant city in the northern kingdom of Israel, often associated with royal and military activities. The mention of "the wall of Jezreel" provides a specific location for the fulfillment of the prophecy, emphasizing its historical accuracy. Archaeological findings in Jezreel have uncovered structures that align with biblical accounts, providing a tangible connection to the narrative. The wall signifies a place of public exposure, where Jezebel's downfall would be witnessed by many, serving as a stark warning against defying God.

Persons / Places / Events
1. Jezebel
The wife of King Ahab, known for her idolatry and persecution of the prophets of Yahweh. Her actions and influence led Israel into sin.

2. Ahab
The King of Israel, husband to Jezebel, who allowed her to promote Baal worship and commit injustices, including the murder of Naboth.

3. Elijah
The prophet of God who delivered the message of judgment against Ahab and Jezebel for their sins.

4. Jezreel
A city in the northern kingdom of Israel, significant as the location where Jezebel's prophesied demise would occur.

5. Dogs
In the cultural context, dogs were considered unclean animals, and their involvement in Jezebel's death symbolized disgrace and divine judgment.
Teaching Points
The Consequences of Sin
Jezebel's account is a stark reminder that sin, especially when it leads others astray, has severe consequences. Her end was a direct result of her actions against God and His people.

God's Justice
The prophecy against Jezebel highlights God's justice. Despite her power and influence, she could not escape divine judgment, illustrating that God's justice prevails over human authority.

The Role of Prophets
Elijah's role in delivering God's message underscores the importance of prophets in calling out sin and proclaiming God's truth, even in the face of opposition.

The Danger of Idolatry
Jezebel's promotion of Baal worship serves as a warning against idolatry and the spiritual corruption it brings, emphasizing the need for faithfulness to God.

The Power of Influence
Jezebel's influence over Ahab and Israel shows the impact one person can have, for good or ill, on a community or nation. It challenges us to consider how our actions and beliefs influence others.
Bible Study Questions
1. How does the prophecy against Jezebel in 1 Kings 21:23 demonstrate the principle of sowing and reaping in the Bible? Consider Galatians 6:7-8 in your response.

2. In what ways does Jezebel's account serve as a warning against the dangers of idolatry and false teachings? Reflect on how this applies to modern-day challenges within the church.

3. How can we, like Elijah, stand firm in delivering God's truth in a culture that may be hostile to it? What can we learn from Elijah's example?

4. What does the fulfillment of the prophecy against Jezebel teach us about God's faithfulness to His word? How can this assurance impact our trust in God's promises?

5. How can we ensure that our influence on others is positive and aligns with God's will? Consider the role of accountability and community in maintaining faithfulness.
Connections to Other Scriptures
2 Kings 9:30-37
This passage describes the fulfillment of the prophecy against Jezebel, where she is thrown from a window, and dogs devour her body, leaving only her skull, feet, and hands.

Revelation 2:20
This verse references Jezebel as a symbol of false teaching and immorality within the church, drawing a parallel to her historical influence in leading Israel astray.

Deuteronomy 28:26
This verse speaks of the curses for disobedience, including being devoured by animals, which aligns with the judgment pronounced on Jezebel.
The Progress of SinA. Rowland 1 Kings 21:1-24
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Bounds, Bulwark, Devour, District, Dogs, Eat, Heritage, Jezebel, Jez'ebel, Jezreel, Jizreel, Moat, Rampart, Saying, Says, Spake, Spoke, Spoken, Wall, Within
Dictionary of Bible Themes
1 Kings 21:23

     4630   dog

1 Kings 21:1-25

     5745   women

1 Kings 21:17-26

     4938   fate, final destiny

1 Kings 21:20-24

     5092   Elijah

1 Kings 21:20-26

     5744   wife

1 Kings 21:20-27

     5188   tearing of clothes

1 Kings 21:20-29

     1429   prophecy, OT fulfilment

1 Kings 21:21-29

     4925   delay, divine

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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