1 Kings 18:21
Then Elijah approached all the people and said, "How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him." But the people did not answer a word.
Elijah approached all the people
The name "Elijah" means "My God is Yahweh," which is significant in the context of this confrontation. Elijah stands as a solitary figure of faith against a backdrop of widespread apostasy. His approach to "all the people" signifies a public and bold declaration, emphasizing the importance of communal accountability in faith. Historically, this moment occurs during a time of severe spiritual decline in Israel, where the worship of Baal had become prevalent due to the influence of King Ahab and Queen Jezebel.

and said, 'How long will you waver
The Hebrew word for "waver" can also mean "limp" or "hesitate," suggesting a lack of decisiveness and strength. This imagery evokes the idea of spiritual paralysis, where the people are unable to move forward in their faith journey. Elijah's question is a call to action, urging the Israelites to make a definitive choice. The historical context reveals a nation caught between the covenant faithfulness to Yahweh and the seductive allure of Baal worship, which promised agricultural prosperity.

between two opinions?
The phrase "two opinions" highlights the duality and conflict within the hearts of the Israelites. In the Hebrew context, this can be seen as a struggle between truth and falsehood, loyalty and betrayal. Theologically, it underscores the biblical theme of monotheism and the exclusive worship of Yahweh. The Israelites' indecision reflects a deeper spiritual crisis, where they are torn between cultural pressures and their covenant identity.

If the LORD is God, follow Him
"The LORD" here is the covenant name Yahweh, reminding the Israelites of their unique relationship with the one true God. The call to "follow Him" is an invitation to return to covenant faithfulness, obedience, and worship. This phrase echoes the Shema (Deuteronomy 6:4-5), a central declaration of Jewish faith. Historically, this is a pivotal moment where Elijah challenges the people to reaffirm their allegiance to Yahweh amidst the pervasive influence of Baalism.

but if Baal is God, follow him.'
Baal was a Canaanite deity associated with fertility and storms, and his worship was characterized by idolatry and immorality. Elijah's challenge is stark and uncompromising, presenting a clear dichotomy between the worship of Yahweh and Baal. This reflects the biblical theme of spiritual warfare and the necessity of choosing whom to serve. The historical context reveals the syncretism that had infiltrated Israel, where Baal worship was often blended with the worship of Yahweh.

But the people did not answer a word
The silence of the people is telling, indicating their spiritual confusion and fear. This moment of silence can be seen as a reflection of their inner turmoil and the weight of the decision before them. It also highlights the prophetic role of Elijah as a voice calling the people back to God. Theologically, this silence underscores the human tendency to avoid making difficult spiritual decisions, often resulting in stagnation and compromise. Historically, it sets the stage for the dramatic demonstration of God's power that follows, as Elijah seeks to turn the hearts of the people back to Yahweh.

Persons / Places / Events
1. Elijah
A prophet of the LORD, Elijah is a central figure in this passage, challenging the Israelites to choose between God and Baal. His role is pivotal in demonstrating God's power and calling the people back to faithfulness.

2. The People of Israel
The Israelites are the audience of Elijah's challenge. They are caught in a state of indecision, wavering between worshiping the LORD and Baal.

3. Mount Carmel
The location where this confrontation takes place. It is significant as a high place often associated with worship, making it a fitting setting for this spiritual showdown.

4. Baal
A Canaanite deity, representing the false gods that the Israelites were tempted to follow. Baal worship was prevalent and a major source of spiritual conflict for Israel.

5. The Event of Decision
This moment is a call to decision, where Elijah challenges the people to choose whom they will serve, setting the stage for the dramatic demonstration of God's power that follows.
Teaching Points
The Necessity of Decision
Elijah's challenge underscores the importance of making a clear decision in our faith. We cannot serve both God and the world; we must choose whom we will follow.

The Danger of Indecision
The Israelites' silence in response to Elijah's question highlights the peril of indecision. Indecision can lead to spiritual stagnation and compromise.

The Call to Faithfulness
Just as Elijah called the Israelites to return to the LORD, we are called to remain faithful to God, rejecting the idols of our time, whether they be materialism, power, or other distractions.

The Power of God
The subsequent events on Mount Carmel demonstrate God's power and faithfulness. Trusting in God means believing in His ability to act and intervene in our lives.

The Role of the Prophet
Elijah's boldness in confronting the people and the prophets of Baal serves as a model for standing firm in our convictions and speaking truth in a culture that may be hostile to it.
Bible Study Questions
1. What are some modern-day "Baals" that compete for our loyalty and attention, and how can we actively choose to follow God instead?

2. How does the setting of Mount Carmel enhance the significance of Elijah's challenge to the people?

3. In what ways can we demonstrate the same boldness as Elijah in our own lives when faced with spiritual or moral challenges?

4. How does the concept of being "double-minded" apply to our daily walk with God, and what steps can we take to ensure our loyalty is undivided?

5. Reflect on a time when you had to make a decisive choice in your faith. What was the outcome, and how did it impact your relationship with God?
Connections to Other Scriptures
Joshua 24:15
This verse echoes the call to choose whom to serve, as Joshua challenges the Israelites to serve the LORD alone, similar to Elijah's challenge.

Matthew 6:24
Jesus teaches that no one can serve two masters, highlighting the impossibility of divided loyalty, which aligns with Elijah's call to choose between God and Baal.

James 1:8
This verse speaks of the double-minded man, unstable in all his ways, which reflects the indecision of the Israelites in Elijah's time.
A Call to DecisionJ. Caughey.1 Kings 18:21
A Solemn AlternativeJ. Waite 1 Kings 18:21
An Undecided CharacterJames, Psychology."1 Kings 18:21
Decision for GodD. Rowlands, B. A.1 Kings 18:21
Decision of CharacterEbenezer Temple.1 Kings 18:21
Elijah on CarmelD. Merson, M. A., B. D.1 Kings 18:21
Elijah's Appeal to the UndecidedSpurgeon, Charles Haddon1 Kings 18:21
Elijah's Appeal to the UndecidedSpurgeon, Charles Haddon1 Kings 18:21
Elijah's Appeal to the UndecidedCharles Haddon Spurgeon 1 Kings 18:21
God's Call to Undecided SoulsC. D. Marston.1 Kings 18:21
Half-Purposes Hindrances to ConversionBaxter, Richard1 Kings 18:21
Halting Between Two OpinionsN. W. Taylor, D. D.1 Kings 18:21
Immediate DecisionSilas Henn.1 Kings 18:21
IndecisionChristian Observer1 Kings 18:21
IndecisionT. J. Judkin, M. A.1 Kings 18:21
Indecision in ReligionD. Barnes, D. D.1 Kings 18:21
On the Fence in Religious MattersT. De Witt Talmage.1 Kings 18:21
Religious IndecisionA. Rowland 1 Kings 18:21
The Call for DecisionAlexander Maclaren, D. D.1 Kings 18:21
The Conflict on CarmelW. C. Minifie, B. D.1 Kings 18:21
The Great AlternativeWilliam Clarkson, B. A.1 Kings 18:21
The Prophet's QuestionW J. Mayers.1 Kings 18:21
Elijah and the Prophets of BaalE. De Pressense 1 Kings 18:1-46
Christ or Belial!J.A. Macdonald 1 Kings 18:19-21
Elijah and the Prophets of BaalJ. H. Cadoux.1 Kings 18:19-40
Elijah and the Prophets of BaalC. J. Baldwin.1 Kings 18:19-40
The Priests of BaalMonday Club Sermons1 Kings 18:19-40
The Prophet of the LordH. M. Booth, D. D.1 Kings 18:19-40
The God that Answereth by FireJ. Urquhart 1 Kings 18:21-40
People
Ahab, Elijah, Isaac, Jacob, Jezebel, Jezreel, Obadiah
Places
Jezreel, Kishon River, Mount Carmel, Samaria, Zarephath
Topics
Baal, Ba'al, Balancing, Branches, Different, Drew, Elijah, Eli'jah, Follow, Halt, Hesitate, Leaping, Limping, Nigh, Nothing, Opinions, Sides, Till, Waver, Worship
Dictionary of Bible Themes
1 Kings 18:21

     5811   compromise
     5877   hesitation
     5884   indecision
     5923   public opinion
     6622   choice
     8410   decision-making, examples
     8702   agnosticism
     8720   double-mindedness
     8722   doubt, nature of
     8723   doubt, results of
     8799   polytheism
     8831   syncretism

1 Kings 18:16-40

     4254   mountains
     5541   society, negative

1 Kings 18:17-40

     8747   false gods

1 Kings 18:18-21

     7734   leaders, spiritual

1 Kings 18:19-40

     7774   prophets, false

1 Kings 18:20-29

     5092   Elijah

1 Kings 18:20-39

     7712   convincing

1 Kings 18:21-24

     8401   challenges

Library
Obadiah
To the Young '... I thy servant fear the Lord from my youth.--1 KINGS xviii.12. This Obadiah is one of the obscurer figures in the Old Testament. We never hear of him again, for there is no reason to accept the Jewish tradition which alleges that he was Obadiah the prophet. And yet how distinctly he stands out from the canvas, though he is only sketched with a few bold outlines! He is the 'governor over Ahab's house,' a kind of mayor of the palace, and probably the second man in the kingdom. But
Alexander Maclaren—Expositions of Holy Scripture

The Trial by Fire
'And Elijah said unto the prophets of Baal, Choose yon one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27. And it came to pass at noon, that Elijah mocked them, and said, Cry
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Appeal to the Undecided
Now, we have these three classes here this morning. We have, I hope, a very large number who are on Jehovah's side, who fear God and serve him; we have a number who are on the side of the evil one, who make no profession of religion, and do not observe even the outward symptoms of it; because they are both inwardly and outwardly the servants of the evil one. But the great mass of my hearers belong to the third class--the waverers. Like empty clouds they are driven hither and thither by the wind;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obadiah; Or, Early Piety Eminent Piety
The Lord does not love that his servants, however great they are, should think lightly of their lesser comrades, and it occurs to me that he so arranged matters that Obadiah became important to Elijah when he had to face the wrathful king of Israel. The prophet is bidden to go and show himself to Ahab, and he does so; but he judges it better to begin by showing himself to the governor of his palace, that he may break the news to his master, and prepare him for the interview. Ahab was exasperated
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

But Some one Will Say, Does He not Know Without a Monitor Both what Our...
But some one will say, Does he not know without a monitor both what our difficulties are, and what is meet for our interest, so that it seems in some measure superfluous to solicit him by our prayers, as if he were winking, or even sleeping, until aroused by the sound of our voice? [1] Those who argue thus attend not to the end for which the Lord taught us to pray. It was not so much for his sake as for ours. He wills indeed, as is just, that due honour be paid him by acknowledging that all which
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Selfishness and Prayer. A Contrast.
"So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel, and he cast himself down upon the earth, and put his face between his knees."--1 KINGS xviii. 42. WHAT A CONTRAST! And yet, both men were perfectly consistent. It is in each case what you would expect, and yet how differently it might have been. What a different story it would have been if only Ahab had listened to the teaching of God! How often we see men having chances of turning round and beginning a new
Thomas Champness—Broken Bread

The West Coast of Galilee-Carmel.
The people of Issachar had "Carmel and the river for their bounds in length": the people of Zabulon, "Carmel and the sea." Carmel was not so much one mountain as a mountainous country, containing almost the whole breadth of the land of Issachar, and a great part of that of Zabulon. It was, as it seems, a certain famous peak among many other mountain tops, known by the same name, lifted up and advanced above the rest. The promontory Carmel, in Pliny, and in the mountain a town of the same name, heretofore
John Lightfoot—From the Talmud and Hebraica

Ninth Sunday after Trinity. How Long Halt Ye Between Two Opinions? if the Lord be God, Follow Him; but if Baal, Then Follow Him.
How long halt ye between two opinions? If the Lord be God, follow Him; but if Baal, then follow him. Was kinket ihr betrognen Seelen [106]Lehr. 1733. trans. by Catherine Winkworth, 1855 Why halt thus, O deluded heart, Why waver longer in thy choice? Is it so hard to choose the part Offered by Heaven's entreating voice? Oh look with clearer eyes again, Nor strive to enter in, in vain. Press on! Remember, 'tis not Caesar's throne, Nor earthly honour, wealth or might Whereby God's favour shall be
Catherine Winkworth—Lyra Germanica: The Christian Year

Fall of the Western Empire (Ad 451-476)
The empire of the West was now fast sinking. One weak prince was at the head of it after another, and the spirit of the old Romans, who had conquered the world, had quite died out. Immense hosts of barbarous nations poured in from the North. The Goths, under Alaric, who took Rome by siege, in the reign of Honorius, have been already mentioned (p 93). Forty years later, Attila, king of the Huns, who was called "The scourge of God," kept both the East and the West in terror. In the year 451, he advanced
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Will the Knowledge that Some of Our Own are Lost, Mar Our Happiness in Heaven?
This is a difficult question to answer satisfactorily, on account of our instinctive feelings of natural affection, which arise, and, like a mist, obscure our judgment. Nevertheless, the difficulty is much lessened, and even entirely removed from some minds, at hast, by the following considerations. 1. Our happiness, even in this world, does not depend on the happiness of those who are bound to us by the ties of kindred or of friendship. This is especially the case when their unhappiness proceeds
F. J. Boudreaux—The Happiness of Heaven

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

This was Antony's First Struggle against the Devil...
7. This was Antony's first struggle against the devil, or rather this victory was the Saviour's work in Antony [1005] , Who condemned sin in the flesh that the ordinance of the law might be fulfilled in us who walk not after the flesh but after the spirit.' But neither did Antony, although the evil one had fallen, henceforth relax his care and despise him; nor did the enemy as though conquered cease to lay snares for him. For again he went round as a lion seeking some occasion against him. But Antony
Athanasius—Select Works and Letters or Athanasius

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to
John Calvin—The Institutes of the Christian Religion

Links
1 Kings 18:21 NIV
1 Kings 18:21 NLT
1 Kings 18:21 ESV
1 Kings 18:21 NASB
1 Kings 18:21 KJV

1 Kings 18:21 Commentaries

Bible Hub
1 Kings 18:20
Top of Page
Top of Page