1 Kings 17:24
Then the woman said to Elijah, "Now I know that you are a man of God and that the word of the LORD from your mouth is truth."
Then the woman said to Elijah
This phrase marks a pivotal moment in the narrative, highlighting the widow's response to the miraculous event of her son's revival. The woman, a widow from Zarephath, represents the Gentile world, and her interaction with Elijah, a prophet of Israel, signifies the reach of God's power beyond the boundaries of Israel. The Hebrew word for "said" (אָמַר, 'amar) often introduces a declaration or realization, indicating a shift in understanding or belief. This moment is a testament to the transformative power of witnessing God's miracles, leading to a deeper recognition of His messengers.

Now I know
The phrase "Now I know" signifies a moment of revelation and certainty. The Hebrew word for "know" (יָדַע, yada) implies an intimate, experiential knowledge rather than mere intellectual assent. This acknowledgment by the widow underscores the impact of personal experience with God's power, moving her from doubt to faith. It reflects a common biblical theme where personal encounters with God's actions lead to a profound understanding and acknowledgment of His sovereignty and truth.

that you are a man of God
This acknowledgment of Elijah as "a man of God" is significant. The term "man of God" (אִישׁ הָאֱלֹהִים, ish ha'Elohim) is used throughout the Old Testament to describe prophets and individuals who are divinely appointed and empowered to carry out God's will. This recognition by the widow not only affirms Elijah's prophetic authority but also highlights the authenticity of his mission. It serves as a reminder that God's representatives are known by their alignment with His truth and their ability to manifest His power.

and that the word of the LORD
The phrase "the word of the LORD" (דְּבַר יְהוָה, devar Yahweh) is central to the prophetic tradition in Israel. It emphasizes the divine origin and authority of the message delivered by the prophets. In this context, it underscores that Elijah's words are not his own but are inspired and directed by God. This acknowledgment by the widow reinforces the concept that true prophecy is characterized by its alignment with God's will and its fulfillment in reality.

from your mouth
The expression "from your mouth" highlights the role of the prophet as a mouthpiece for God. In the ancient Near Eastern context, the spoken word was powerful and binding. The Hebrew term for "mouth" (פֶּה, peh) often symbolizes communication and authority. This phrase underscores the trustworthiness of Elijah's prophetic declarations, as they are not merely human words but are divinely inspired and authoritative.

is truth
The declaration "is truth" (אֱמֶת, emet) is profound, as it affirms the reliability and faithfulness of God's word. In Hebrew, "truth" conveys a sense of stability, certainty, and faithfulness. This acknowledgment by the widow is a testament to the fulfillment of God's promises and the authenticity of His revelation through Elijah. It serves as a reminder that God's word is unchanging and trustworthy, providing a foundation for faith and belief.

Persons / Places / Events
1. Elijah
A prophet of God who plays a central role in this chapter. He is known for his faithfulness and miraculous works, which demonstrate God's power and truth.

2. The Widow of Zarephath
A Gentile woman who provides for Elijah during a famine. Her interaction with Elijah leads to a profound recognition of God's truth.

3. Zarephath
A town in Sidon, outside of Israel, highlighting God's work beyond the borders of His chosen people.

4. The Miracle of the Widow's Son
Prior to verse 24, Elijah raises the widow's son from the dead, which serves as a catalyst for her declaration of faith.

5. The Word of the LORD
Central to this passage, emphasizing the power and truth of God's word as spoken through His prophets.
Teaching Points
Recognition of God's Truth
The widow's declaration underscores the importance of recognizing God's truth through His word and works. Believers are called to discern and affirm the truth of God's word in their lives.

Faith Beyond Borders
God's work in Zarephath, a Gentile region, illustrates that His love and power extend beyond ethnic and national boundaries. Christians are encouraged to embrace a global perspective of God's mission.

The Power of Testimony
The widow's testimony about Elijah being a man of God highlights the impact of personal experiences with God's power. Believers should share their testimonies to encourage others in faith.

The Role of Miracles
Miracles serve as a testament to God's power and truth, but they also point to a deeper spiritual reality. Christians should seek to understand the spiritual lessons behind miraculous events.

Trust in God's Word
The passage emphasizes the reliability of God's word. Believers are encouraged to trust in the Scriptures as the ultimate source of truth and guidance.
Bible Study Questions
1. How does the widow's declaration in 1 Kings 17:24 reflect a change in her understanding of God and His prophet, Elijah?

2. In what ways does the account of the widow of Zarephath challenge our understanding of God's work beyond the boundaries of Israel?

3. How can we apply the widow's recognition of God's truth to our own lives, especially in times of doubt or crisis?

4. What role do miracles play in affirming the truth of God's word, and how should we respond to them today?

5. How does the account of Elijah and the widow connect to Jesus' ministry and His teachings about faith and inclusion?
Connections to Other Scriptures
1 Kings 18
Elijah's confrontation with the prophets of Baal further demonstrates God's power and truth, reinforcing the widow's declaration.

Luke 4:25-26
Jesus references the widow of Zarephath, highlighting God's concern for Gentiles and the faith that transcends ethnic boundaries.

John 11
The raising of Lazarus parallels the miracle of the widow's son, showcasing God's power over life and death.

Hebrews 11:35
The faith chapter mentions women receiving their dead back to life, connecting to the widow's experience and her resulting faith.
Charged with Blessing1 Kings 17:24
ElijahM. G. Pearse.1 Kings 17:24
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
Affliction and its FruitsJ. Urquhart 1 Kings 17:17-24
Germs of ThoughtHomilist1 Kings 17:17-24
Life from the DeadJ. Waite 1 Kings 17:17-24
Out of the DepthsF. S. Webster, M. A.1 Kings 17:17-24
Raising the Widow's SonThomas Cain.1 Kings 17:17-24
The Dead Made AliveL. A. Banks, D. D.1 Kings 17:17-24
The Test of the Home-LifeF. B. Meyer, M. A.1 Kings 17:17-24
The Sign of the Widow's SonJ.A. Macdonald 1 Kings 17:19-24
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Elijah, Eli'jah, Mouth, Truth
Dictionary of Bible Themes
1 Kings 17:24

     1418   miracles, responses
     1613   Scripture, purpose
     1690   word of God
     5167   mouth
     5548   speech, divine
     8275   honesty

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:13-24

     7773   prophets, role

1 Kings 17:17-24

     5092   Elijah
     7758   preachers, call

1 Kings 17:22-24

     1461   truth, nature of

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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