1 Kings 17:17
Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him.
Later
This word indicates a passage of time and suggests a continuation of the narrative involving Elijah and the widow of Zarephath. In the Hebrew text, the word used is "אַחַר" (achar), which can mean "after" or "later." This sets the stage for a new development in the story, emphasizing the unfolding of God's plan and timing. It reminds us that God's interventions often occur in His perfect timing, which may not align with human expectations.

the son of the woman
This phrase highlights the personal and familial aspect of the narrative. The son is not named, which can signify that the focus is on the relationship and the miracle that is about to unfold rather than on the individual identity. In the cultural context of ancient Israel, a son was crucial for a widow's security and future, making his illness particularly devastating.

who owned the house
This detail underscores the widow's role as the head of her household, which was unusual in the patriarchal society of the time. It reflects her independence and the responsibility she bears. The Hebrew word for "house" is "בַּיִת" (bayit), which can also mean "family" or "household," indicating her role as the caretaker and provider.

became ill
The Hebrew root for "ill" is "חָלָה" (chalah), which means to be weak or sick. This word choice conveys the severity of the situation, as illness in ancient times often led to death due to the lack of medical knowledge and resources. It sets the stage for a divine intervention, highlighting human vulnerability and the need for God's power.

and his illness grew severe
This phrase intensifies the situation, indicating a progression from mere sickness to a life-threatening condition. The Hebrew word for "severe" is "חָזָק" (chazaq), meaning strong or severe. This escalation emphasizes the hopelessness of the situation from a human perspective, preparing the reader for the miraculous intervention that follows.

until no breath remained in him
This phrase signifies death, as breath is often synonymous with life in biblical literature. The Hebrew word for "breath" is "נְשָׁמָה" (neshamah), which is also used in Genesis to describe the breath of life given by God. The absence of breath indicates the complete cessation of life, underscoring the miracle that Elijah is about to perform. It serves as a reminder of God's sovereignty over life and death and His ability to restore what is lost.

Persons / Places / Events
1. Elijah
A prophet of God who is staying with the widow in Zarephath. He is known for his faithfulness and miraculous works through God's power.

2. The Widow of Zarephath
A Gentile woman who provides shelter and sustenance to Elijah during a time of famine. Her faith is tested through the illness of her son.

3. The Widow's Son
The child who becomes severely ill and dies, setting the stage for a miraculous event that demonstrates God's power and Elijah's prophetic authority.

4. Zarephath
A town in Sidon, outside of Israel, highlighting God's work beyond the borders of His chosen people and foreshadowing the inclusion of Gentiles in His plan.

5. The Illness and Death
The event that challenges the faith of the widow and provides an opportunity for God to reveal His power and mercy through Elijah.
Teaching Points
Faith in Crisis
The widow's situation teaches us about maintaining faith during life's most challenging moments. Her initial reaction of despair is transformed through Elijah's intervention, reminding us to seek God in our trials.

God's Sovereignty
This passage illustrates God's control over life and death, encouraging believers to trust in His ultimate plan and power, even when circumstances seem dire.

The Role of Prayer
Elijah's response to the boy's death is fervent prayer, demonstrating the importance of prayer in seeking God's intervention and miracles.

Inclusivity of God's Love
The account of the widow of Zarephath, a Gentile, shows that God's love and power extend beyond Israel, foreshadowing the New Testament message of salvation for all.

Prophetic Authority
Elijah's actions affirm his role as a true prophet of God, whose words and deeds are backed by divine authority, encouraging us to heed God's messengers.
Bible Study Questions
1. How does the widow's initial reaction to her son's illness reflect common human responses to crisis, and how can we learn from her experience?

2. In what ways does Elijah's prayerful response to the boy's death serve as a model for our own prayer lives, especially in times of distress?

3. How does the account of the widow of Zarephath challenge our understanding of God's inclusivity and His work beyond the boundaries of Israel?

4. What does this passage teach us about the nature of faith and trust in God's sovereignty, even when faced with seemingly insurmountable challenges?

5. How can we apply the lessons from Elijah's prophetic authority and God's miraculous intervention in our own lives and communities today?
Connections to Other Scriptures
1 Kings 17:18-24
The continuation of the account where Elijah prays to God, and the boy is revived, demonstrating God's power over life and death.

Luke 4:25-26
Jesus references the widow of Zarephath, highlighting God's care for Gentiles and His prophets' roles in times of need.

Hebrews 11:35
Part of the "faith chapter," this verse alludes to women receiving their dead back to life, connecting to the widow's experience.

James 5:16-18
Discusses the power of prayer, using Elijah as an example of effective, fervent prayer.
Second Preparation of ElijahE. De Pressense 1 Kings 17:7-24
The Reproaches of DeathJ.A. Macdonald 1 Kings 17:17, 18
Affliction and its FruitsJ. Urquhart 1 Kings 17:17-24
Germs of ThoughtHomilist1 Kings 17:17-24
Life from the DeadJ. Waite 1 Kings 17:17-24
Out of the DepthsF. S. Webster, M. A.1 Kings 17:17-24
Raising the Widow's SonThomas Cain.1 Kings 17:17-24
The Dead Made AliveL. A. Banks, D. D.1 Kings 17:17-24
The Test of the Home-LifeF. B. Meyer, M. A.1 Kings 17:17-24
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Breath, Breathing, Fell, Finally, Grew, Ill, Illness, Mistress, Owned, Pass, Severe, Sick, Sickness, Sore, Stopped, Till, Worse
Dictionary of Bible Themes
1 Kings 17:17

     4804   breath

1 Kings 17:8-24

     1416   miracles, nature of

1 Kings 17:13-24

     7773   prophets, role

1 Kings 17:17-18

     8027   faith, testing of

1 Kings 17:17-23

     5658   boys

1 Kings 17:17-24

     5092   Elijah
     5333   healing
     7758   preachers, call

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Kings 17:17 NIV
1 Kings 17:17 NLT
1 Kings 17:17 ESV
1 Kings 17:17 NASB
1 Kings 17:17 KJV

1 Kings 17:17 Commentaries

Bible Hub
1 Kings 17:16
Top of Page
Top of Page