The jar of flour was not exhausted and the jug of oil did not run dry, according to the word that the LORD had spoken through Elijah. The jar of flourThis phrase refers to the miraculous provision of sustenance. In Hebrew, "jar" is "kad," which denotes a small vessel, often used for daily provisions. The context here is significant, as it highlights God's provision during a time of famine. Historically, jars were essential household items in ancient Israel, used for storing grains and other staples. This imagery underscores God's ability to meet our needs with what we have, no matter how small or insignificant it may seem. was not exhausted The Hebrew root for "exhausted" is "kalah," meaning to be finished or consumed. This miraculous event signifies God's unending provision and faithfulness. In a broader scriptural context, it echoes the theme of God's sustenance, as seen in the manna provided to the Israelites in the wilderness (Exodus 16). It serves as a reminder that God's resources are infinite and His care for His people is constant. and the jug of oil The "jug," or "tsappachath" in Hebrew, refers to a small container, typically used for liquids like oil. Oil in biblical times was a valuable commodity, used for cooking, lighting, and anointing. The mention of oil here symbolizes the Holy Spirit's presence and anointing, which never runs dry for those who trust in God. This phrase invites believers to rely on the Spirit's continuous guidance and empowerment. did not run dry The phrase "run dry" comes from the Hebrew "chaser," meaning to lack or be without. This miracle illustrates God's ability to provide abundantly, even in scarcity. It reassures believers that God will supply all their needs according to His riches in glory (Philippians 4:19). Historically, oil was a critical resource, and its unending supply would have been a profound testament to God's provision. according to the word of the LORD This phrase emphasizes the authority and reliability of God's word. "Word" in Hebrew is "dabar," which signifies a matter or thing spoken. The fulfillment of God's promise through Elijah highlights the power and certainty of divine prophecy. It reassures believers that God's promises are trustworthy and will come to pass, reinforcing the importance of faith in His word. spoken through Elijah Elijah, whose name means "My God is Yahweh," was a prophet during a time of great apostasy in Israel. His role as a messenger of God underscores the importance of obedience and faithfulness. Elijah's life and ministry serve as a powerful example of courage and reliance on God. This phrase reminds believers of the impact of faithful servants who deliver God's message, encouraging them to be bold in their witness and trust in God's provision. Persons / Places / Events 1. ElijahA prophet of God who plays a central role in this account. He is known for his faithfulness and obedience to God's commands. 2. Widow of ZarephathA Gentile woman living in Zarephath, who shows hospitality to Elijah and experiences God's miraculous provision. 3. ZarephathA town in Sidon, outside of Israel, highlighting God's work beyond the borders of His chosen people. 4. Miracle of ProvisionThe supernatural event where the widow's jar of flour and jug of oil do not run out, demonstrating God's provision and faithfulness. Teaching Points God's Faithfulness in ProvisionGod is faithful to provide for our needs, often in unexpected ways. Just as He provided for the widow and Elijah, He will provide for us when we trust in Him. Obedience Leads to BlessingThe widow's obedience to Elijah's request, despite her dire circumstances, led to God's blessing. Our obedience to God's word can open the door to His provision and miracles in our lives. God's Sovereignty and GraceGod's choice to bless a Gentile widow illustrates His sovereignty and grace. He is not limited by human boundaries and extends His love and provision to all who trust in Him. Trust in God's WordThe fulfillment of God's promise through Elijah underscores the reliability of His word. We can trust that what God has spoken will come to pass. Bible Study Questions 1. How does the account of the widow of Zarephath challenge our understanding of God's provision in times of scarcity? 2. In what ways can we demonstrate obedience to God's word in our daily lives, similar to the widow's response to Elijah? 3. How does the miracle of the flour and oil encourage us to trust in God's promises, even when circumstances seem impossible? 4. What can we learn from God's choice to bless a Gentile widow about His character and the scope of His grace? 5. How can we apply the principle of God's faithfulness in provision to our current life situations, and what other scriptures support this truth? Connections to Other Scriptures Exodus 16The provision of manna in the wilderness parallels God's miraculous provision for the widow, showing His consistent care for His people. Matthew 6:25-34Jesus' teaching on not worrying about daily needs connects to the widow's experience of God's provision. Luke 4:25-26Jesus references the widow of Zarephath, highlighting God's grace to Gentiles and His sovereignty in choosing whom to bless. People Ahab, Elijah, ZidonPlaces Cherith, Gilead, Jordan River, Sidon, Tishbe, ZarephathTopics Barrel, Bottle, Bowl, Consumed, Cruse, Didn't, Dish, Dry, Elijah, Eli'jah, Empty, Exhausted, Fail, Flour, Jar, Jug, Keeping, Lack, Meal, Mouth, Oil, Pitcher, Run, Spake, Spent, Spoke, Spoken, Store, Waste, WastedDictionary of Bible Themes 1 Kings 17:16 1330 God, the provider 1429 prophecy, OT fulfilment 1 Kings 17:1-16 4823 famine, physical 1 Kings 17:4-16 5341 hunger 1 Kings 17:7-16 8447 hospitality, examples 1 Kings 17:8-24 1416 miracles, nature of 1 Kings 17:10-16 4418 bread 1 Kings 17:12-16 4404 food 4488 oil 1 Kings 17:13-24 7773 prophets, role Library Elijah Standing Before the Lord And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism. … Alexander Maclaren—Expositions of Holy ScriptureThe Inexhaustible Barrel Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 Answered Prayer. "And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God. … Thomas Champness—Broken Bread Answer to the Jewish Rabby's Letter. WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against … Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time? Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that … Saint Thomas Aquinas—Summa Theologica Whether Divination by Drawing Lots is Unlawful? Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related … Saint Thomas Aquinas—Summa Theologica Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Importance in Luke's History of the Story of the Birth of Christ IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized … Sir William Mitchell Ramsay—Was Christ Born in Bethlehem? A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 17:16 NIV1 Kings 17:16 NLT1 Kings 17:16 ESV1 Kings 17:16 NASB1 Kings 17:16 KJV
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