1 Kings 14:3
Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy."
Take with you ten loaves of bread
In the ancient Near East, bread was a staple food, symbolizing sustenance and life. The number ten often signifies completeness or divine order in biblical numerology. The offering of ten loaves may indicate a complete or sufficient gift, intended to show respect or seek favor. Bread is frequently used in Scripture to represent provision from God, as seen in the manna provided to the Israelites (Exodus 16) and later in the New Testament with Jesus as the "bread of life" (John 6:35).

some cakes
Cakes in biblical times were often made with fine flour and sometimes mixed with oil or honey, indicating a more luxurious or special offering. This suggests an attempt to honor the prophet Ahijah with a gift that goes beyond basic sustenance. Cakes are mentioned in various offerings and celebrations, such as in Leviticus 2:4, where they are part of grain offerings, symbolizing dedication and thanksgiving to God.

and a jar of honey
Honey was a prized commodity in ancient Israel, symbolizing abundance and prosperity. The Promised Land is described as "a land flowing with milk and honey" (Exodus 3:8), indicating its richness. Offering honey to Ahijah could signify seeking a favorable prophecy or blessing. Honey also represents the sweetness of God's word (Psalm 119:103), suggesting a desire for a positive message.

and go to him
This phrase indicates a journey to seek divine insight or intervention. In the context of 1 Kings 14, Jeroboam's wife is instructed to visit the prophet Ahijah, highlighting the role of prophets as intermediaries between God and His people. This journey reflects the biblical theme of seeking God's guidance through His appointed messengers, as seen with other prophets like Samuel (1 Samuel 9) and Elijah (1 Kings 17).

He will tell you what will become of the boy.
This phrase underscores the prophetic role of Ahijah, who is expected to reveal God's will concerning Jeroboam's son. Prophets in the Old Testament often delivered messages about future events, serving as God's mouthpiece. This reflects the belief in God's sovereignty and foreknowledge. The phrase also highlights the theme of divine judgment and mercy, as the fate of the boy is tied to Jeroboam's actions and God's covenant with Israel.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry.

2. Ahijah the Prophet
A prophet from Shiloh who previously foretold Jeroboam's rise to power. He is now approached for guidance regarding Jeroboam's son.

3. Jeroboam's Wife
Sent by Jeroboam in disguise to seek a prophecy from Ahijah about their sick son.

4. Shiloh
The place where Ahijah resides. It holds historical significance as a religious center before the temple was built in Jerusalem.

5. The Sick Boy
Jeroboam's son, whose fate is the subject of the inquiry to Ahijah.
Teaching Points
The Consequences of Disobedience
Jeroboam's actions led Israel into idolatry, demonstrating how leadership can influence a nation's spiritual direction. This serves as a warning about the long-term effects of disobedience to God.

Seeking God in Times of Trouble
Jeroboam's decision to seek a prophet during his son's illness shows a recognition of God's power, albeit mixed with fear and desperation. It highlights the importance of turning to God sincerely, not just in crisis.

The Role of Prophets
Ahijah's involvement underscores the importance of prophets in delivering God's messages. It reminds us of the need to discern true prophetic voices today, aligning with biblical truth.

The Symbolism of Gifts
The gifts sent to Ahijah (bread, cakes, honey) reflect cultural practices of seeking favor or insight. This can prompt reflection on how we approach God—with humility and sincerity rather than mere ritual.
Bible Study Questions
1. How does Jeroboam's approach to Ahijah reflect his understanding of God's power and his own spiritual state?

2. In what ways does the account of Jeroboam and Ahijah illustrate the consequences of leading others away from God?

3. How can we discern true prophetic voices in our lives today, and what criteria should we use based on biblical teachings?

4. What does the act of sending gifts to Ahijah reveal about cultural practices of the time, and how can we apply this understanding to our approach to God?

5. How does the account of Jeroboam's son challenge us to consider the impact of our spiritual leadership within our families and communities?
Connections to Other Scriptures
1 Kings 11:29-31
This passage describes Ahijah's initial prophecy to Jeroboam, predicting his rise to power. It establishes Ahijah's role as a significant prophet in Jeroboam's life.

1 Kings 12:26-30
Details Jeroboam's establishment of idol worship in Israel, which sets the context for the spiritual state of the nation and Jeroboam's household.

Deuteronomy 18:20-22
Provides the criteria for a true prophet, which is relevant in understanding Ahijah's role and the trust placed in his words.
The Impenitent SeekerJ.A. Macdonald 1 Kings 14:1-3
A Good Boy and a Bad FamilyA. McAuslane, D. D.1 Kings 14:1-18
Affliction and JudgmentJ. Urquhart 1 Kings 14:1-20
People
Abijah, Abijam, Ahijah, David, Israelites, Jeroboam, Naamah, Nadab, Rehoboam, Shishak, Sodomites, Solomon, Tirzah
Places
Bethel, Egypt, Euphrates River, Jerusalem, Shiloh, Tirzah
Topics
Becometh, Biscuits, Bottle, Boy, Bread, Cakes, Child, Cracknels, Crumbs, Cruse, Declare, Dry, Hast, Honey, Jar, Lad, Loaves, Pot, Ten, Youth
Dictionary of Bible Themes
1 Kings 14:3

     4418   bread
     5234   bottle
     5445   potters and pottery

1 Kings 14:1-3

     4404   food

1 Kings 14:1-6

     5837   disguise

Library
Synopsis. --The Gradual Narrowing of the Miraculous Element in the Bible by Recent Discovery and Discussion. --The Alarm Thereby Excited in the Church. --The Fallacy Which
It is barely forty years since that beloved and fearless Christian scholar, Dean Stanley, spoke thus of the miracles recorded of the prophet Elisha: "His works stand alone in the Bible in their likeness to the acts of mediaeval saints. There alone in the Sacred History the gulf between Biblical and Ecclesiastical miracles almost disappears."[5] It required some courage to say as much as this then, while the storm of persecution was raging against Bishop Colenso for his critical work on the Pentateuch.
James Morris Whiton—Miracles and Supernatural Religion

Jeroboam
BY REV. ALFRED ROWLAND, D.D., LL.B. "Jeroboam, who did sin, and who made Israel to sin."--1 KINGS xiv. 16. Jeroboam's character is worthy of serious study, not only because it influenced the destiny of God's ancient people, but because it suggests lessons of the utmost value to His people still. He may be fairly regarded as a type of those who are successful men of the world. He was not an example of piety, for he had none--nor of lofty principle, for he was an opportunist who made expediency
George Milligan—Men of the Bible; Some Lesser-Known

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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