1 Kings 13:26
When the prophet who had brought him back from his journey heard this, he said, "It is the man of God who disobeyed the command of the LORD. Therefore the LORD has delivered him to the lion, and it has mauled him and killed him, according to the word that the LORD had spoken to him."
When the prophet who had brought him back from his journey heard this
This phrase introduces the prophet who had previously deceived the man of God. The Hebrew root for "prophet" is "navi," which traditionally refers to someone who speaks on behalf of God. However, in this context, the prophet's actions were misleading, highlighting the complexity of human nature and the potential for even those in spiritual roles to err. The phrase "brought him back" indicates a return, both physically and spiritually, to a place of disobedience, emphasizing the consequences of straying from divine instruction.

he said, 'It is the man of God
The term "man of God" is significant, as it denotes someone chosen and set apart for divine purposes. In Hebrew, "ish ha-Elohim" underscores a relationship with God that is meant to be intimate and obedient. This acknowledgment by the prophet serves as a reminder of the man's original calling and the high expectations placed upon those who serve God.

who defied the word of the LORD
To "defy" in this context comes from the Hebrew root "marah," meaning to rebel or resist. This highlights the gravity of the man of God's actions. The "word of the LORD" is a powerful phrase, indicating divine command and authority. The historical context here is crucial, as the Israelites were repeatedly reminded of the importance of obedience to God's word, which was central to their covenant relationship with Him.

The LORD has delivered him to the lion
The phrase "delivered him" uses the Hebrew root "nathan," meaning to give or hand over. This suggests a divine judgment or consequence for disobedience. The lion, often a symbol of power and judgment in the Bible, represents God's sovereignty and the seriousness of straying from His commands. This imagery would resonate with the ancient audience, familiar with the dangers of lions in their environment.

which has mauled him and killed him
The words "mauled" and "killed" describe the physical consequences of the man's disobedience. In Hebrew, "mauled" can be linked to "shabar," meaning to break or crush, while "killed" is from "muth," meaning to die. These terms emphasize the finality and severity of the judgment, serving as a sobering reminder of the cost of defying God.

according to the word of the LORD that He spoke to him
This closing phrase reiterates the authority and truth of God's word. The repetition of "the word of the LORD" underscores its importance and reliability. Historically, this serves as a testament to the prophetic tradition in Israel, where God's words were seen as unchangeable and certain. It also highlights the personal nature of God's communication, as He "spoke to him," indicating a direct and personal relationship that was tragically broken by disobedience.

Persons / Places / Events
1. The Man of God
A prophet from Judah who was sent by God to deliver a message against the altar at Bethel.

2. The Old Prophet
An older prophet living in Bethel who deceived the man of God into disobeying God's command.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf for worship.

4. The Lion
An instrument of God's judgment, used to fulfill the prophecy against the man of God for his disobedience.

5. The Word of the LORD
The divine command given to the man of God, which he ultimately disobeyed due to deception.
Teaching Points
The Importance of Obedience
Obedience to God's word is paramount, even when faced with conflicting messages from others.

Discernment in Spiritual Matters
Believers must exercise discernment and seek confirmation from God when receiving messages that contradict His known will.

Consequences of Disobedience
Disobedience to God can lead to severe consequences, as seen in the man of God's fate.

The Role of Deception
Deception can come from unexpected sources, even those who appear to be spiritual authorities.

God's Sovereignty and Justice
God's justice is perfect, and His sovereignty is evident in how He fulfills His word, even through unexpected means.
Bible Study Questions
1. What lessons can we learn from the man of God's disobedience, and how can we apply them to our own lives?

2. How can we ensure that we are discerning God's true voice amidst conflicting messages from others?

3. In what ways does the account of the man of God and the old prophet challenge us to evaluate the sources of our spiritual guidance?

4. How does the concept of divine justice in this passage relate to other instances of God's judgment in the Bible?

5. Reflect on a time when you faced a decision that required obedience to God's word. What was the outcome, and what did you learn from the experience?
Connections to Other Scriptures
1 Kings 13:1-25
Provides the context of the man of God's mission and his encounter with the old prophet.

1 Samuel 15:22-23
Highlights the importance of obedience to God's commands over sacrifice, paralleling the man of God's failure.

Proverbs 3:5-6
Encourages trust in the Lord and not leaning on one's own understanding, relevant to the man of God's reliance on the old prophet's words.

Galatians 1:8-9
Warns against accepting any gospel contrary to what was originally received, similar to the man of God's acceptance of the old prophet's lie.

Hebrews 12:6
Discusses God's discipline for those He loves, which can be seen in the man of God's punishment.
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
Judgment and its ResultJ. Urquhart 1 Kings 13:23-34
On the Character of the Old Prophet of BethelJ. Puckle, M. A.1 Kings 13:26-32
The Grave and its EpitaphA. Whyte, D. D.1 Kings 13:26-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Command, Death, Defied, Delivered, Destroyeth, Disobedient, Disobeyed, Giveth, Heareth, Hearing, Journey, Killed, Lion, Mauled, Mouth, Prophet, Provoked, Putteth, Rebelled, Slain, Spake, Spoke, Thereof, Torn, Warned, Wounded
Dictionary of Bible Themes
1 Kings 13:26

     5829   defiance

1 Kings 13:23-29

     4633   donkey

1 Kings 13:24-26

     1429   prophecy, OT fulfilment

1 Kings 13:24-28

     4666   lion

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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