1 Kings 12:29
One calf he set up in Bethel, and the other in Dan.
One calf
The term "calf" here refers to a young bull, which in ancient Near Eastern cultures, including Israel, was often associated with strength and fertility. The Hebrew word for calf is "עֵגֶל" (egel), which is the same term used in the infamous incident of the golden calf in Exodus 32. This connection highlights the recurring temptation of idolatry among the Israelites, despite their covenant with Yahweh. The choice of a calf as an idol reflects a syncretism with Canaanite religious practices, where bulls were symbols of the god Baal.

he set up
The act of setting up these idols was a deliberate and rebellious move by King Jeroboam. The Hebrew verb "שׂוּם" (sum) means to place or set, indicating a purposeful establishment of these idols as objects of worship. This action was a direct violation of the first two commandments given to Israel, which prohibited the making of graven images and the worship of other gods (Exodus 20:3-4). Jeroboam's decision to set up these calves was politically motivated, aiming to prevent the people from returning to Jerusalem for worship, thereby consolidating his own power.

in Bethel
Bethel, meaning "house of God" in Hebrew, was a significant religious site in Israel's history. It was the place where Jacob had his vision of the ladder reaching to heaven (Genesis 28:19). By setting up a calf in Bethel, Jeroboam was corrupting a site that had been associated with genuine encounters with God. This act of desecration turned a place of divine revelation into a center of idolatry, illustrating how political expediency can lead to spiritual compromise.

and the other in Dan
Dan was located in the northernmost part of the kingdom, making it geographically strategic for Jeroboam's religious reforms. The city of Dan had a history of idolatry, as seen in Judges 18, where the tribe of Dan set up a carved image. By placing a calf in Dan, Jeroboam was tapping into existing pagan practices, making it easier for the people to accept this new form of worship. This decision reflects a pragmatic but spiritually disastrous approach to leadership, prioritizing political stability over faithfulness to God.

Persons / Places / Events
1. Jeroboam
The first king of the northern kingdom of Israel after the division of the united monarchy. He is responsible for setting up the golden calves in Bethel and Dan as alternative worship sites to Jerusalem.

2. Bethel
A significant religious site in the northern kingdom, historically associated with the patriarch Jacob. Jeroboam established one of the golden calves here to prevent his people from traveling to Jerusalem for worship.

3. Dan
The northernmost city of the kingdom of Israel, where Jeroboam placed the second golden calf. This location was chosen to make worship convenient for those living far from Jerusalem.

4. Golden Calves
Idols made by Jeroboam to represent God, intended to prevent the Israelites from returning to Jerusalem for worship. This act was a direct violation of the commandments against idolatry.

5. Division of the Kingdom
The event where the united kingdom of Israel split into two: the northern kingdom (Israel) under Jeroboam and the southern kingdom (Judah) under Rehoboam.
Teaching Points
The Danger of Convenience in Worship
Jeroboam's decision to set up alternative worship sites was driven by political convenience rather than obedience to God. This teaches us to prioritize God's commands over convenience in our worship practices.

The Consequences of Idolatry
The establishment of the golden calves led Israel into sin and ultimately contributed to their downfall. We must guard against modern forms of idolatry that can lead us away from true worship.

Leadership and Responsibility
As a leader, Jeroboam's actions had a profound impact on the spiritual direction of his people. This reminds us of the responsibility leaders have to guide others in accordance with God's will.

Faithfulness to God's Commands
Despite political pressures, we are called to remain faithful to God's instructions. This includes worshiping Him in the manner He has prescribed.
Bible Study Questions
1. What motivated Jeroboam to set up the golden calves in Bethel and Dan, and how can we avoid similar motivations in our own lives?

2. How does the account of the golden calf in Exodus 32 relate to Jeroboam's actions in 1 Kings 12:29, and what lessons can we learn about the nature of idolatry?

3. In what ways might modern Christians be tempted to create "convenient" forms of worship, and how can we ensure our worship remains true to God's commands?

4. How does the division of the kingdom and the establishment of alternative worship sites illustrate the importance of unity and obedience in the body of Christ?

5. Reflect on a time when you faced a choice between convenience and obedience to God. What did you learn from that experience, and how can it inform your future decisions?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf at Mount Sinai, where the Israelites made an idol while Moses was on the mountain. This parallels Jeroboam's sin and highlights the recurring issue of idolatry.

Deuteronomy 12
God's command to the Israelites to worship at the place He chooses, which was Jerusalem. Jeroboam's actions directly contradict this command.

2 Kings 17
The eventual downfall of the northern kingdom due to persistent idolatry, which began with Jeroboam's establishment of the golden calves.
An Error that Could not be RepairedJ. Urquhart 1 Kings 12:21-33
The Golden CalvesJ. Waite 1 Kings 12:26-30
A Man-Made ReligionHomiletic Review1 Kings 12:26-33
Ecclesiastical Policy of JeroboamW. G. Horder.1 Kings 12:26-33
Idolatry EstablishedA. W. Pitzer, D. D.1 Kings 12:26-33
Idolatry EstablishedMonday Club Sermons1 Kings 12:26-33
Idolatry in IsraelF. W. Ryder.1 Kings 12:26-33
Idolatry in IsraelW. F. McDowell.1 Kings 12:26-33
Jeroboam's SinJ.A. Macdonald 1 Kings 12:28-33
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Bethel, Beth-el, Dan, Placed, Setteth
Dictionary of Bible Themes
1 Kings 12:26-30

     5442   pilgrimage
     7324   calf worship

1 Kings 12:26-33

     5811   compromise
     7233   Israel, northern kingdom

1 Kings 12:28-29

     4618   calf
     7435   sacrifice, in OT
     8799   polytheism

1 Kings 12:28-30

     5780   advisers

1 Kings 12:28-31

     7442   shrine

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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