After seeking advice, the king made two golden calves and said to the people, "Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt." After seeking adviceThis phrase indicates that King Jeroboam did not act impulsively but sought counsel before making his decision. The Hebrew root for "seeking advice" is "ya'ats," which implies deliberation and consultation. Historically, this reflects the common practice of ancient Near Eastern kings who often relied on advisors. However, the advice Jeroboam received led to idolatry, highlighting the importance of seeking godly counsel, as emphasized in Proverbs 11:14, "Where there is no guidance, a people falls, but in an abundance of counselors there is safety." the king made Jeroboam, as king, had the authority to shape the religious practices of his people. The Hebrew word "asah" means "to make" or "to do," indicating deliberate action. This decision marks a pivotal moment in Israel's history, as it led to the division and spiritual decline of the northern kingdom. It serves as a cautionary tale about the misuse of power and the responsibility of leaders to uphold God's commandments. two golden calves The creation of "two golden calves" is reminiscent of the golden calf made by Aaron in Exodus 32. The Hebrew word for "calves" is "egel," which can also mean a young bull, a common symbol of strength and fertility in ancient Near Eastern cultures. Jeroboam's choice to use golden calves as objects of worship was a direct violation of the second commandment (Exodus 20:4-5) and reflects a syncretism that blended Canaanite religious practices with Israelite tradition. and said to the people Jeroboam's address to the people signifies his role in leading them astray. The Hebrew verb "amar" means "to say" or "to speak," indicating that his words carried authority and influence. This highlights the power of leadership and communication in shaping the spiritual direction of a community. It serves as a reminder of the responsibility leaders have to speak truth and guide others toward righteousness. 'Going up to Jerusalem is too much for you This statement reveals Jeroboam's political strategy to prevent the people from returning to Jerusalem, the center of true worship. The phrase "too much for you" suggests a concern for the people's convenience, but it masks a deeper motive of consolidating his own power. This reflects a common temptation to prioritize personal or political gain over spiritual integrity. Here are your gods, O Israel Jeroboam's declaration, "Here are your gods," is a direct affront to the monotheistic faith of Israel. The Hebrew word "elohim" can mean "gods" or "God," but in this context, it is a plural form used to denote multiple deities, which contradicts the Shema in Deuteronomy 6:4, "Hear, O Israel: The LORD our God, the LORD is one." This phrase underscores the danger of idolatry and the ease with which people can be led away from true worship. who brought you up out of the land of Egypt.' By attributing the deliverance from Egypt to the golden calves, Jeroboam distorts Israel's foundational narrative. The phrase "brought you up" echoes the language of the Exodus, a central event in Israel's history that demonstrated God's power and faithfulness. This distortion serves as a warning against rewriting history to serve false narratives and emphasizes the importance of remembering and honoring God's true acts of deliverance. Persons / Places / Events 1. JeroboamThe first king of the northern kingdom of Israel after the division of the united monarchy. He is the central figure in this passage, making a significant decision that impacts the spiritual direction of Israel. 2. Golden CalvesIdols made by Jeroboam to prevent the people of Israel from going to Jerusalem to worship. These calves were placed in Bethel and Dan. 3. Bethel and DanLocations in the northern kingdom where Jeroboam set up the golden calves as alternative worship sites to Jerusalem. 4. JerusalemThe city where the temple of the Lord was located, and where the people of Israel were supposed to go for worship. 5. IsraelThe northern kingdom consisting of ten tribes that split from Judah and Benjamin after Solomon's reign. Teaching Points The Danger of Pragmatism in WorshipJeroboam's decision was based on political convenience rather than obedience to God. This teaches us the importance of prioritizing God's commands over human reasoning or convenience. The Consequences of IdolatryIntroducing idols led Israel away from true worship and had long-lasting negative effects. We must guard against modern forms of idolatry that can subtly infiltrate our lives. Leadership ResponsibilityLeaders have a profound influence on the spiritual direction of their people. This passage challenges leaders to guide others toward God, not away from Him. The Importance of True WorshipGod desires worship according to His instructions. We should strive to worship God in spirit and truth, as Jesus emphasized in John 4. The Repetition of SinThe Israelites' repeated return to idolatry serves as a warning about the persistent nature of sin. We must remain vigilant and repentant to avoid falling into the same traps. Bible Study Questions 1. What motivated Jeroboam to create the golden calves, and how can we avoid making similar compromises in our faith journey? 2. How does the account of the golden calves in 1 Kings 12:28 relate to the incident in Exodus 32, and what lessons can we learn about the nature of idolatry? 3. In what ways can modern Christians be tempted to create "golden calves" in their lives, and how can we guard against this? 4. How does Jeroboam's decision to set up alternative worship sites contrast with God's instructions in Deuteronomy 12, and what does this teach us about obedience? 5. Reflect on the role of leadership in spiritual matters. How can we ensure that our influence leads others toward God rather than away from Him? Connections to Other Scriptures Exodus 32The incident of the golden calf made by Aaron while Moses was on Mount Sinai. This event parallels Jeroboam's actions and highlights the recurring temptation of idolatry among the Israelites. Deuteronomy 12God's command to the Israelites to worship at the place He chooses, which was Jerusalem. Jeroboam's actions directly contradict this command. 2 Kings 17The eventual downfall of the northern kingdom due to persistent idolatry, which began with Jeroboam's establishment of the golden calves. People Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, SolomonPlaces Bethel, Dan, Egypt, Jerusalem, Penuel, ShechemTopics Advice, Behold, Calves, Consulted, Counsel, Egypt, Gods, Gold, Golden, Jerusalem, Maketh, O, Oxen, Taketh, Taking, WhereuponDictionary of Bible Themes 1 Kings 12:28 5779 advice 8463 priority, of faith, hope and love 8769 idolatry, in OT 1 Kings 12:26-30 5442 pilgrimage 7324 calf worship 1 Kings 12:26-33 5811 compromise 7233 Israel, northern kingdom 1 Kings 12:28-29 4618 calf 7435 sacrifice, in OT 8799 polytheism 1 Kings 12:28-30 5780 advisers 1 Kings 12:28-31 7442 shrine Library How to Split a Kingdom And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he … Alexander Maclaren—Expositions of Holy ScripturePolitical Religion 'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of … Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me" "Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 How God Works in the Hearts of Men. 1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. … John Calvin—The Institutes of the Christian Religion Use to be Made of the Doctrine of Providence. Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of … John Calvin—The Institutes of the Christian Religion The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion The Twelve Minor Prophets. 1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the … E. P. Barrows—Companion to the Bible Of Civil Government. OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration … John Calvin—The Institutes of the Christian Religion Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture. 1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied … E. P. Barrows—Companion to the Bible Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 12:28 NIV1 Kings 12:28 NLT1 Kings 12:28 ESV1 Kings 12:28 NASB1 Kings 12:28 KJV
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