At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites. At that timeThis phrase situates the events within a specific period in Solomon's reign, a time when his heart had turned away from the Lord due to his foreign wives. The Hebrew context suggests a pivotal moment, marking a decline from his earlier devotion. Historically, this period reflects Solomon's later years, where political alliances through marriages led to spiritual compromises. on a hill east of Jerusalem The geographical reference to a hill east of Jerusalem is significant. This location is traditionally associated with the Mount of Olives. The choice of this site for idol worship is particularly grievous, given its proximity to the Temple, the center of worship for Yahweh. Archaeologically, this area has been identified with ancient cultic practices, underscoring the historical reality of the text. Solomon built a high place The act of building a "high place" indicates the establishment of a site for pagan worship. In Hebrew, "high place" (bamah) often refers to elevated sites used for religious rites. Solomon's involvement in constructing such places marks a stark departure from his earlier dedication to building the Temple for the Lord, highlighting a tragic shift in his spiritual priorities. for Chemosh, the abomination of Moab Chemosh was the national deity of the Moabites, often associated with detestable practices, including child sacrifice. The term "abomination" (Hebrew: toebah) conveys something detestable or loathsome, especially in the eyes of God. This reflects the deep spiritual corruption that had infiltrated Israel under Solomon's reign, as he allowed foreign deities to be worshipped within the land. and for Molech, the abomination of the Ammonites Molech, like Chemosh, was associated with abhorrent practices, including child sacrifice. The Ammonites' worship of Molech was particularly offensive to God, as it directly contravened His commandments. The repetition of "abomination" emphasizes the severity of Solomon's actions in endorsing such worship, which was strictly forbidden in the Mosaic Law. Persons / Places / Events 1. SolomonThe king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem. However, his later years were marked by disobedience to God, as he turned to idolatry influenced by his foreign wives. 2. ChemoshThe national deity of the Moabites, often associated with child sacrifice and considered an abomination by the Israelites. 3. MolechThe god of the Ammonites, also associated with detestable practices, including child sacrifice. 4. JerusalemThe capital city of Israel, where Solomon built the Temple for the worship of Yahweh, but also where he erected high places for foreign gods. 5. High PlaceA site of worship, often on elevated ground, where altars and idols were set up for pagan worship, contrary to the worship of Yahweh. Teaching Points The Danger of CompromiseSolomon's alliances through marriage led him to compromise his faith. Believers must guard against allowing relationships or cultural influences to lead them away from God. The Consequences of DisobedienceSolomon's actions had long-term consequences for Israel, leading to division and eventual exile. Disobedience to God's commands can have far-reaching effects. The Importance of Faithful LeadershipAs a leader, Solomon's actions influenced the entire nation. Christian leaders are called to set an example of faithfulness and obedience to God. The Call to Destroy IdolsJust as Israel was commanded to destroy high places, believers are called to remove anything in their lives that takes the place of God. Repentance and RestorationDespite Solomon's failures, God's grace allows for repentance and restoration, as seen in the reforms of later kings like Josiah. Bible Study Questions 1. What led Solomon to build high places for foreign gods, and how can we avoid similar compromises in our own lives? 2. How do the actions of Solomon in 1 Kings 11:7 contrast with God's commands in Deuteronomy 12:2-4 and Exodus 20:3-5? 3. In what ways can modern believers identify and remove "high places" or idols in their own lives? 4. How does the account of Solomon's idolatry serve as a warning for Christian leaders today? 5. Reflect on a time when you experienced the consequences of disobedience. How did you seek repentance and restoration, and what did you learn from the experience? Connections to Other Scriptures Deuteronomy 12:2-4God commands the Israelites to destroy all high places and not to worship Him in the way the nations worship their gods. This highlights Solomon's disobedience in building high places for foreign gods. Exodus 20:3-5The first and second commandments prohibit the worship of other gods and the making of idols, which Solomon violated by building high places for Chemosh and Molech. 2 Kings 23:13King Josiah later defiles the high places Solomon built, showing a return to faithfulness and a rejection of idolatry. People Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, ZidoniansPlaces Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, ZobahTopics Abomination, Ammon, Ammonites, Build, Built, Chemosh, Detestable, Detestation, Disgusting, East, Front, Hill, Idol, Jerusalem, Moab, Moabites, Molech, Mount, Mountain, Solomon, Sons, WorshippedDictionary of Bible Themes 1 Kings 11:7 4245 hills 7374 high places 8747 false gods 1 Kings 11:1-8 5711 marriage, restrictions 1 Kings 11:1-11 5811 compromise 1 Kings 11:4-8 6103 abomination 1 Kings 11:5-7 8799 polytheism 1 Kings 11:7-8 7435 sacrifice, in OT 7442 shrine 7735 leaders, political 8769 idolatry, in OT 8848 worldliness Library The New Garment Bent 'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And … Alexander Maclaren—Expositions of Holy ScriptureThe Fall of Solomon 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the … Alexander Maclaren—Expositions of Holy Scripture What Happened to Solomon In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute. … Charles Wesley Naylor—Heart Talks "When Solomon was Old. " "It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And … Thomas Champness—Broken Bread Scriptural Types. 1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares … E. P. Barrows—Companion to the Bible The Situation of the Jews During this Period. As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than … Arthur W. Pink—The Redeemer's Return How to Split a Kingdom And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he … Alexander Maclaren—Expositions of Holy Scripture Political Religion 'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of … Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me" "Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 Covenant Duties. It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made … John Cunningham—The Ordinance of Covenanting Formation and History of the Hebrew Canon. 1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through … E. P. Barrows—Companion to the Bible Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII Redemption for Man Lost to be Sought in Christ. 1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on … John Calvin—The Institutes of the Christian Religion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 11:7 NIV1 Kings 11:7 NLT1 Kings 11:7 ESV1 Kings 11:7 NASB1 Kings 11:7 KJV
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