For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon's father David did. For they have forsaken MeThe phrase "forsaken Me" is rooted in the Hebrew word "עזב" (azav), which means to leave, abandon, or desert. This word conveys a deep sense of betrayal and neglect. In the historical context, Israel's forsaking of God was not merely a passive act but an active turning away from the covenant relationship established with Yahweh. This abandonment is a recurring theme in the Old Testament, highlighting the Israelites' struggle with faithfulness. From a conservative Christian perspective, this serves as a cautionary tale about the dangers of turning away from God and the importance of steadfastness in faith. and worshiped Ashtoreth the goddess of the Sidonians "Ashtoreth" refers to a prominent Canaanite goddess associated with love and war, often linked to the planet Venus. The worship of Ashtoreth, known in other cultures as Astarte or Ishtar, involved rituals that were abhorrent to the Israelites, including temple prostitution. The Sidonians, a Phoenician people, were known for their maritime trade and cultural influence, which included religious practices. The adoption of Ashtoreth worship by the Israelites signifies a profound spiritual decline and syncretism, where the purity of worship to Yahweh was compromised. This highlights the constant temptation of God's people to conform to surrounding cultures, a warning still relevant today. Chemosh the god of the Moabites "Chemosh" was the national deity of the Moabites, often associated with the practice of child sacrifice, as suggested by archaeological findings and biblical references. The Moabites were descendants of Lot, and their worship practices were in direct opposition to the worship of Yahweh. The mention of Chemosh underscores the severity of Israel's idolatry, as they embraced gods that demanded such detestable practices. This serves as a reminder of the destructive nature of idolatry and the moral decay it brings. and Milcom the god of the Ammonites "Milcom," also known as Molech, was the god of the Ammonites, another nation descended from Lot. Like Chemosh, the worship of Milcom involved child sacrifice, a practice strictly forbidden by God. The Ammonites were often in conflict with Israel, and their religious practices were seen as abominations. The inclusion of Milcom in this verse highlights the extent of Israel's spiritual adultery, as they not only adopted foreign gods but also the most heinous of their practices. This serves as a stark warning against compromising one's faith and values. They have not walked in My ways The phrase "walked in My ways" is a metaphor for living according to God's commandments and statutes. The Hebrew word "הלך" (halak) means to walk or go, implying a continuous, habitual lifestyle. In biblical terms, walking in God's ways signifies obedience and alignment with His will. The failure to walk in God's ways indicates a deliberate choice to pursue a path contrary to His commands. This serves as a reminder of the importance of daily, intentional living in accordance with God's Word. nor done what is right in My eyes "Right in My eyes" refers to actions and behaviors that align with God's standards of righteousness and justice. The Hebrew word "ישר" (yashar) means straight or upright, emphasizing moral integrity. The Israelites' failure to do what is right in God's eyes reflects a departure from His ethical and moral standards. This phrase challenges believers to evaluate their actions and motivations, ensuring they align with divine principles rather than human standards. nor kept My statutes and ordinances "Statutes and ordinances" refer to the specific laws and decrees given by God to govern the moral, ceremonial, and civil life of Israel. The Hebrew words "חק" (choq) and "משפט" (mishpat) denote decrees and judgments, respectively. These were not mere suggestions but binding commands meant to set Israel apart as a holy nation. The failure to keep these statutes and ordinances signifies a breach of the covenant and a rejection of God's authority. This serves as a call to uphold God's laws as a reflection of His character and will. as David the father of Solomon did David is often held as the standard of faithfulness and devotion to God, despite his personal failings. His heart was aligned with God's, and he sought to uphold His commandments. The reference to David serves as a contrast to Solomon's actions and a reminder of the legacy of faithfulness expected of Israel's leaders. For conservative Christians, David's example is a testament to the power of repentance and the importance of a heart fully devoted to God. Persons / Places / Events 1. SolomonThe king of Israel who turned away from God by allowing idolatry in the kingdom, influenced by his foreign wives. 2. AshtorethA goddess worshiped by the Sidonians, associated with fertility and war, representing the idolatry that Solomon permitted. 3. ChemoshThe god of Moab, often associated with human sacrifice, highlighting the severity of Israel's idolatry. 4. MilcomThe god of the Ammonites, another foreign deity that Solomon allowed to be worshiped, contrary to God's commands. 5. DavidSolomon's father, who, despite his own failings, is remembered for his heart for God and adherence to God's statutes. Teaching Points The Danger of CompromiseSolomon's downfall began with small compromises, such as marrying foreign wives, which led to greater sins like idolatry. The Influence of RelationshipsThe people we surround ourselves with can significantly impact our spiritual walk, as seen in Solomon's life. The Importance of ObedienceGod desires obedience to His statutes and judgments, as exemplified by David, despite his imperfections. The Consequences of IdolatryTurning away from God to serve other gods leads to spiritual and often physical consequences, as seen in Israel's history. Legacy and LeadershipSolomon's failure serves as a warning to leaders about the long-term impact of their spiritual decisions on their people. Bible Study Questions 1. What small compromises in your life could lead to larger spiritual issues, as seen in Solomon's account? 2. How can you ensure that your relationships encourage you to walk in God's ways rather than lead you astray? 3. In what ways can you practice obedience to God's statutes in your daily life, following the example of David? 4. What modern "idols" might be competing for your attention and devotion, and how can you address them? 5. How does Solomon's account challenge you to consider the legacy of your faith and leadership within your family or community? Connections to Other Scriptures Exodus 20:3-5This passage outlines the first and second commandments, prohibiting the worship of other gods and the making of idols, which Solomon violated. Deuteronomy 17:17Warns Israelite kings against taking many wives, which could lead their hearts astray, as happened with Solomon. 2 Samuel 7:14-15God's promise to David about his descendants, emphasizing the importance of obedience to maintain God's favor. 1 Kings 3:3Initially, Solomon loved the Lord and walked in the statutes of David, showing a stark contrast to his later actions. Matthew 6:24Jesus teaches that one cannot serve two masters, paralleling Solomon's divided heart between God and idols. People Ahijah, Ammonites, Aram, Ashtoreth, Chemosh, David, Edomites, Eliada, Eliadah, Genubath, Hadad, Hadadezer, Hittites, Israelites, Jeroboam, Joab, Joseph, Milcom, Moabites, Molech, Nebat, Pharaoh, Rehoboam, Rezon, Shishak, Sidonians, Solomon, Tahpenes, Zeruah, Zidon, ZidoniansPlaces Damascus, Edom, Egypt, Jerusalem, Midian, Millo, Moab, Paran, Syria, Zeredah, ZobahTopics Ammon, Ammonites, Ashtoreth, Ash'toreth, Bow, Chemosh, David, Decisions, Forsaken, Goddess, God'dess, Judgments, Keeping, Kept, Laws, Milcom, Moab, Moabites, Molech, Observing, Ordinances, Sidonians, Sido'nians, Sight, Solomon's, Sons, Statutes, Themselves, Walked, Walking, Worship, Worshiped, Worshipped, ZidoniansDictionary of Bible Themes 1 Kings 11:33 8747 false gods 8799 polytheism 8840 unfaithfulness, to God 1 Kings 11:26-33 7233 Israel, northern kingdom 1 Kings 11:29-33 7236 Israel, united kingdom 1 Kings 11:29-39 1429 prophecy, OT fulfilment 1 Kings 11:31-33 1351 covenant, with David 1 Kings 11:31-34 6160 fathers, sin of Library The New Garment Bent 'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And … Alexander Maclaren—Expositions of Holy ScriptureThe Fall of Solomon 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the … Alexander Maclaren—Expositions of Holy Scripture What Happened to Solomon In his early manhood Solomon was noted for his deep piety and his fervent love of righteousness. When he became king, he found a great work ready for his hand, and he set about the task with a glad heart. To build a temple to Jehovah was his delight, and he threw into it his whole strength. His prayer at the dedication of the temple shows a deeply reverent and submissive spirit. As the years went by he increased in riches and honor. His name became a synonym for wisdom. Many nations paid him tribute. … Charles Wesley Naylor—Heart Talks "When Solomon was Old. " "It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And … Thomas Champness—Broken Bread Scriptural Types. 1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares … E. P. Barrows—Companion to the Bible The Situation of the Jews During this Period. As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than … Arthur W. Pink—The Redeemer's Return How to Split a Kingdom And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he … Alexander Maclaren—Expositions of Holy Scripture Political Religion 'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of … Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me" "Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 Covenant Duties. It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made … John Cunningham—The Ordinance of Covenanting Formation and History of the Hebrew Canon. 1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through … E. P. Barrows—Companion to the Bible Temporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII Redemption for Man Lost to be Sought in Christ. 1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on … John Calvin—The Institutes of the Christian Religion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 11:33 NIV1 Kings 11:33 NLT1 Kings 11:33 ESV1 Kings 11:33 NASB1 Kings 11:33 KJV
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