1 Kings 1:35
Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah."
Then you are to go up after him
This phrase signifies a ceremonial procession, a common practice in ancient Israelite culture for the anointing of a king. The Hebrew root for "go up" is "עָלָה" (alah), which often implies an ascent to a place of significance, such as a temple or a throne. This ascent is not just physical but also symbolic of rising to a position of authority and divine appointment. The act of following Solomon signifies the people's acceptance and support of his kingship, a crucial element for a stable reign.

and he is to come and sit on my throne
The throne represents the seat of power and authority. In Hebrew, "throne" is "כִּסֵּא" (kisse), which is often associated with divine right and legitimacy. Sitting on the throne is a public declaration of Solomon's new role as king, emphasizing the continuity of David's dynasty. This act is not merely about occupying a physical seat but about assuming the responsibilities and duties of kingship, as ordained by God.

and he is to reign in my place
The phrase "reign in my place" underscores the transfer of authority from David to Solomon. The Hebrew word for "reign" is "מָלַךְ" (malak), which conveys the idea of ruling with justice and wisdom, qualities that Solomon is famously known for. This transition is significant in the biblical narrative, as it marks the fulfillment of God's promise to David regarding his lineage and the establishment of a kingdom that would endure.

for I have appointed him
The word "appointed" comes from the Hebrew "צָוָה" (tsavah), meaning to command or ordain. This indicates that Solomon's kingship is not merely a human decision but a divine mandate. David's declaration reflects his obedience to God's will, as he recognizes Solomon as the chosen successor. This divine appointment assures the people of Israel and Judah that Solomon's reign is sanctioned by God, providing legitimacy and divine backing.

to be ruler over Israel and Judah
The unification of Israel and Judah under Solomon's rule is a critical aspect of his kingship. The term "ruler" in Hebrew is "נָגִיד" (nagid), which implies leadership and governance. This unification is not just political but also spiritual, as it symbolizes the unity of God's chosen people. Solomon's role as ruler is to lead with wisdom and justice, maintaining the covenant relationship between God and His people. This verse highlights the importance of divine guidance in leadership and the fulfillment of God's promises through His chosen servants.

Persons / Places / Events
1. David
The aging king of Israel who is making arrangements for his succession. He is a central figure in this passage, ensuring the continuation of his dynasty through Solomon.

2. Solomon
The son of David and Bathsheba, chosen by David to succeed him as king. His anointing and enthronement are the focus of this verse.

3. Israel and Judah
The united kingdom over which Solomon is to reign. This highlights the political and spiritual unity that Solomon is expected to maintain.

4. Throne of David
Symbolizes the authority and continuity of David's dynasty, which is significant in the biblical account of God's covenant with David.

5. Anointing and Enthronement
The ceremonial acts that signify Solomon's divine appointment and legitimate authority as king.
Teaching Points
Divine Appointment
Recognize that God appoints leaders according to His purpose. Solomon's anointing was not just a political move but a divine appointment, reminding us to seek God's will in leadership.

Legacy and Succession
Consider the importance of preparing the next generation to carry on God's work. David's careful planning for Solomon's reign teaches us to invest in future leaders.

Unity in Leadership
Solomon's reign over Israel and Judah highlights the need for unity in leadership. In our communities and churches, we should strive for harmony and collective purpose.

Faithfulness to God's Promises
Trust in God's faithfulness to His promises. Just as God fulfilled His promise to David through Solomon, He remains faithful to His promises to us.

Symbolism of the Throne
The throne represents authority and responsibility. As Christians, we are called to steward the responsibilities God has given us with integrity and wisdom.
Bible Study Questions
1. How does Solomon's anointing as king reflect God's sovereignty in leadership appointments, and how can we apply this understanding in our own lives?

2. In what ways can we prepare and mentor the next generation to continue God's work, as David did for Solomon?

3. How can we promote unity and harmony in our communities and churches, following the example of Solomon's reign over a united Israel and Judah?

4. What are some promises of God that you are holding onto, and how does the fulfillment of God's promises to David encourage you in your faith journey?

5. How can we responsibly steward the authority and responsibilities God has entrusted to us, drawing lessons from Solomon's enthronement and reign?
Connections to Other Scriptures
2 Samuel 7
God's covenant with David, promising that his throne will be established forever, which is fulfilled through Solomon and ultimately through Jesus Christ.

1 Chronicles 28-29
David's public declaration of Solomon as his successor and the preparations for the temple, emphasizing Solomon's role in God's plan.

Matthew 1
The genealogy of Jesus, tracing His lineage back to David and Solomon, underscoring the fulfillment of God's promises through Christ.
AdonijahA. Williamson.1 Kings 1:5-53
Ambition, DestructivePlutarch.1 Kings 1:5-53
UsurpationJ. Parker, D. D.1 Kings 1:5-53
When the Play is OutT. Adams.1 Kings 1:5-53
People
Abiathar, Abishag, Absalom, Adonijah, Bathsheba, Benaiah, Cherethites, David, Haggith, Jehoiada, Joab, Jonathan, Kerethites, Nathan, Pelethites, Rei, Shimei, Solomon, Zadok, Zeruiah
Places
En-rogel, Gihon, Jerusalem, Serpent's Stone
Topics
Appointed, Judah, Kingdom, Leader, Orders, Prince, Reign, Ruler, Sat, Seat, Sit, Stead, Throne
Dictionary of Bible Themes
1 Kings 1:35

     7266   tribes of Israel

1 Kings 1:5-53

     5087   David, reign of

1 Kings 1:17-35

     5581   throne

1 Kings 1:28-40

     5366   king

1 Kings 1:32-35

     5119   Solomon, life of

1 Kings 1:32-36

     8634   amen

1 Kings 1:32-37

     1461   truth, nature of

1 Kings 1:34-35

     5509   rulers

Library
David Appointing Solomon
'Then king David answered and said, Call me Bath-sheba. And she came into the king's presence, and stood before the king. 29. And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30. Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31. Then Bath-sheba bowed with her face to the earth, and did reverence to the king,
Alexander Maclaren—Expositions of Holy Scripture

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau.
George Milligan—Men of the Bible; Some Lesser-Known

Whether Prayer Should be Vocal?
Objection 1: It would seem that prayer ought not to be vocal. As stated above [3025](A[4]), prayer is addressed chiefly to God. Now God knows the language of the heart. Therefore it is useless to employ vocal prayer. Objection 2: Further, prayer should lift man's mind to God, as stated above (A[1], ad 2). But words, like other sensible objects, prevent man from ascending to God by contemplation. Therefore we should not use words in our prayers. Objection 3: Further, prayer should be offered to God
Saint Thomas Aquinas—Summa Theologica

The Reign of David.
2 Sam.; 1 Chron. Chs. 11-29; 1 K 1:1-2:11. His Reign over Judah. The reign of David is divided into two parts. The first part was over Judah, with the capitol at Hebron, and lasted seven and one-half years. During this period Ishbosheth, son of Saul, reigned over Israel in the North. It is probable that both of these kings were regarded as vassals of the Philistines and paid tribute. On account of rival leaders, there was constant warfare between these two rival kings. The kingdom of Judah, however,
Josiah Blake Tidwell—The Bible Period by Period

The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
In the Old Testament there are numerous references to the Second Coming of Christ, references both direct and typical, but in every instance it was His return to the earth which was in view. The secret coming of Christ into the air, to catch up the saints to Himself, was an event quite unknown to the Old Testament prophets, an event kept secret until revealed by God to the apostle Paul who, when writing to the Corinthians upon this particular aspect of our subject, said, "Behold, I show you a mystery
Arthur W. Pink—The Redeemer's Return

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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