1 Corinthians 1:29
so that no one may boast in His presence.
so that
This phrase indicates purpose or result. In the Greek, it is "ὅπως" (hopōs), which is often used to express the intended outcome of an action. Here, it connects the preceding verses, which discuss God's choice of the foolish, weak, and lowly things of the world to shame the wise and strong. The purpose is to demonstrate that God's ways are not man's ways, and His wisdom surpasses human understanding. This divine intention underscores the sovereignty of God in salvation and His desire to nullify human pride.

no one
The Greek term "οὐδεὶς" (oudeis) is emphatic, meaning absolutely no person. This universality emphasizes that all humanity, regardless of status, intellect, or achievement, stands on equal footing before God. It reflects the biblical teaching that all have sinned and fall short of the glory of God (Romans 3:23), and thus, no one can claim personal merit in the presence of the Almighty.

may boast
The word "boast" comes from the Greek "καυχάομαι" (kauchaomai), which means to glory or take pride in something. In the cultural context of Corinth, boasting was a common practice, often associated with one's social status, wisdom, or accomplishments. Paul challenges this cultural norm by asserting that human boasting is inappropriate in the context of God's grace. The only legitimate boasting is in the Lord, as stated later in 1 Corinthians 1:31.

in His presence
The phrase "in His presence" is translated from the Greek "ἐνώπιον αὐτοῦ" (enōpion autou), meaning before Him or in His sight. This phrase conveys the idea of standing before God, who sees and knows all. It is a reminder of the divine omnipresence and omniscience, where human pretensions are laid bare. In the biblical narrative, being in God's presence is a place of humility and reverence, where human pride is silenced, and God's glory is magnified.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Corinthians, addressing issues within the church and emphasizing the importance of humility before God.

2. The Church in Corinth
A diverse and often divided early Christian community in the city of Corinth, known for its cultural and economic significance in ancient Greece.

3. God's Presence
The divine presence before which human boasting is rendered meaningless, highlighting the majesty and holiness of God.
Teaching Points
Humility Before God
Recognize that all achievements and abilities are gifts from God, and therefore, we should approach Him with humility, acknowledging His sovereignty.

The Futility of Human Boasting
Understand that boasting in human accomplishments is futile in the divine context, as everything we have is from God.

Grace as the Foundation
Embrace the truth that our standing before God is based on His grace, not our merit, leading us to live lives of gratitude and service.

Unity in the Church
Encourage unity within the church by focusing on God's work rather than individual accomplishments, fostering a community that glorifies God collectively.

Living in God's Presence
Cultivate a lifestyle that is constantly aware of God's presence, leading to a life of worship and reverence.
Bible Study Questions
1. How does understanding that "no one may boast in His presence" change the way you view your personal achievements and successes?

2. In what ways can the church today fall into the trap of boasting, and how can we guard against it?

3. How does the concept of grace, as seen in Ephesians 2:8-9, influence your daily walk with God?

4. Reflect on a time when you were tempted to boast. How might Jeremiah 9:23-24 guide your response in similar situations?

5. How can we foster a culture of humility and unity within our church community, in light of 1 Corinthians 1:29 and James 4:6?
Connections to Other Scriptures
Ephesians 2:8-9
This passage emphasizes that salvation is a gift from God, not a result of works, so that no one can boast. It reinforces the idea that human boasting is inappropriate in the context of God's grace.

Jeremiah 9:23-24
These verses contrast human boasting in wisdom, might, and riches with boasting in understanding and knowing God, aligning with the theme of humility before God.

James 4:6
This scripture speaks about God opposing the proud but giving grace to the humble, which complements the message of 1 Corinthians 1:29 regarding humility in God's presence.
Paul's PreachingJ. Exells, D. D.1 Corinthians 1:17-31
Paul's PreachingW. M. Taylor, D. D.1 Corinthians 1:17-31
PreachingJ. Baldwin Brown, B. A.1 Corinthians 1:17-31
The Aim of the MinistryC. H. Spurgeon.1 Corinthians 1:17-31
The Cross Neutralised by Theories About ItPrincipal . Edwards.1 Corinthians 1:17-31
The Cross of Christ of None EffectS. Martin.1 Corinthians 1:17-31
The Foolishness of PreachingM. Dods, D. D.1 Corinthians 1:17-31
The Gospel as Preached by PaulA. J. F. Behrends, D. D.1 Corinthians 1:17-31
The Gospel Neither Ritual nor PhilosophyJ. Oswald Dykes, D. D.1 Corinthians 1:17-31
The Preaching Which the Apostle Condemns as IneffectiveJ. Lyth, D. D.1 Corinthians 1:17-31
The True Minister of ChristJ. Lyth, D. D.1 Corinthians 1:17-31
The True Work of the PreacherH. W. Beecher.1 Corinthians 1:17-31
The World's Greatest Blessing and its Greatest EvilD. Thomas, D. D.1 Corinthians 1:17-31
How St. Paul Regarded the Preaching of the GospelC. Lipscomb 1 Corinthians 1:18-31
The Humble Status of the ChurchE. Hurndall 1 Corinthians 1:26-29
Intellectual Power and Moral PowerR. Tuck 1 Corinthians 1:26-30
Salvation All of GodH. Bremne 1 Corinthians 1:26-31
People
Apollos, Cephas, Chloe, Corinthians, Crispus, Gaius, Paul, Peter, Sosthenes, Stephanas
Places
Corinth
Topics
Boast, Boasting, Flesh, Glory, Human, Mortal, Presence, Prevent
Dictionary of Bible Themes
1 Corinthians 1:18-31

     5050   reason

1 Corinthians 1:20-31

     8760   fools, characteristics

1 Corinthians 1:24-29

     6620   calling

1 Corinthians 1:26-29

     5554   status
     5919   popularity

1 Corinthians 1:26-31

     5894   intelligence
     6639   election, to salvation
     8803   pride, evil of

1 Corinthians 1:27-29

     5813   conceit
     6687   mercy, God's

1 Corinthians 1:27-31

     6121   boasting
     8820   self-confidence

1 Corinthians 1:28-31

     5793   arrogance

Library
Father and Child
Eversley. 1861. 1 Cor. i. 4, 5, 7. "I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ. That in every thing ye are enriched by Him, in all utterance, and in all knowledge . . . So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ. Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ." This text is a very important one. It ought to teach me how I should treat you. It
Charles Kingsley—All Saints' Day and Other Sermons

Eighteenth Sunday after Trinity Treasure Christians have in the Gospel.
Text: 1 Corinthians 1, 4-9. 4 I thank my God always concerning you, for the grace of God which was given you in Christ Jesus; 5 that in everything ye were enriched in him, in all utterance and all knowledge; 6 even as the testimony of Christ was confirmed in you: 7 so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ; 8 who shall also confirm you unto the end, that ye be unreprovable in the day of our Lord Jesus Christ. 9 God is faithful, through whom ye were called
Martin Luther—Epistle Sermons, Vol. III

Second Day. God's Provision for Holiness.
To those that are made holy in Christ Jesus, called to be holy.'--1 Cor. i. 2. 'To all the holy ones in Christ Jesus which are at Philippi. Salute every holy one in Christ Jesus.'[1]--Phil. i. 1, iv. 21. HOLY! IN CHRIST! In these two expressions we have perhaps the most wonderful words of all the Bible. HOLY! the word of unfathomable meaning, which the Seraphs utter with veiled faces. HOLY! the word in which all God's perfections centre, and of which His glory is but the streaming forth.
Andrew Murray—Holy in Christ

Twenty-Second Day. In Christ Our Sanctification.
'Of God are ye in Christ Jesus, who was made unto us wisdom from God, both righteousness and sanctification and redemption; that, according as it is written, He that glorieth, let him glory in the Lord.'--1 Cor. i. 30, 31. These words lead us on now to the very centre of God's revelation of the way of holiness. We know the steps of the road leading hither. He is holy, and holiness is His. He makes holy by coming near. His presence is holiness. In Christ's life, the holiness that had only been revealed
Andrew Murray—Holy in Christ

Perishing or Being Saved
For the preaching of the Cross is to them that perish foolishness; but unto us which are saved it is the power of God.'--1 COR. i. 18. The starting-point of my remarks is the observation that a slight variation of rendering, which will be found in the Revised Version, brings out the true meaning of these words. Instead of reading 'them that perish' and 'us which are saved,' we ought to read 'them that are perishing,' and 'us which are being saved.' That is to say, the Apostle represents the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Corinthians. Calling on the Name
'All that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.'--1 COR. i. 2. There are some difficulties, with which I need not trouble you, about both the translation and the connection of these words. One thing is quite clear, that in them the Apostle associates the church at Corinth with the whole mass of Christian believers in the world. The question may arise whether he does so in the sense that he addresses his letter both to the church at Corinth and to the whole
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Wisdom of God in the Means Used to Propagate the Gospel.
"But God hath chosen the foolish things of the world to confound the wise; and god hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to nought things which are." * * The two discourses on this text were originally one, and preached before Windham Association, at Thompson, October Session, 1798. Probably some of the ideas which they contain, may have been
Andrew Lee et al—Sermons on Various Important Subjects

Christ Crucified
Wisdom had had its time, and time enough; it had done its all, and that was little enough; it had made the world worse than it was before it stepped upon it, and "now," says God, "Foolishness shall overcome wisdom; now ignorance, as ye call it, shall sweep away science; now, humble, child-like faith shall crumble to the dust all the colossal systems your hands have piled." He calls his armies. Christ puts his trumpet to his mouth, and up come the warriors, clad in fishermen's garb, with the brogue
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Fourfold Treasure
To-night we have before us a text which is extraordinarily comprehensive, and contains infinitely more of meaning than mind shall grasp, or tongue shall utter at this hour. Considering it carefully, let us observe, first, that the apostle here attributes the fact that we are in Christ Jesus to the Lord alone. He shows that there is a connection between our very being as Christians, and the love and grace of God in Christ. "Of him" (that is of God) "are ye in Christ Jesus." So we will first speak
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ --The Power and Wisdom of God
Now, this morning, we shall try to bring out these two thoughts of the gospel; and it may be that God shall bless what we shall say to the removing of the objection of either Jew or Greek; that the one requiring a sign may see it in the power of God in Christ, and that he who requireth wisdom may behold it in the wisdom of God in Christ. We shall understand our text in a threefold manner: Christ, that is, Christ personally, is "the power of God and the wisdom of God;" Christ, that is, Christ's gospel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Firm to the End.
(Eighteenth Sunday after Trinity.) 1 COR. i. 8. "Who also shall confirm you unto the end." Steadfastness is one of the most important characteristics of a Christian. Perhaps you will tell me that love, and self-denial, and patience, and faith are the chief marks of Christ's followers. And I answer that these things are useless without steadfastness. It will not avail us to be very loving, and self-sacrificing, and patient, and trustful for a little while, and then to fall away, and be selfish,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The National Preacher.
Go ... Teach all Nations.... Matt. xxviii. 19. VOL. II. NEW-YORK, DECEMBER, 1827. NO. 7. SERMON XXVI. By AARON W. LELAND, D.D. CHARLESTON, S. CAROLINA. THE PURE GOSPEL REJECTED BY THE PERISHING. 1 COR. I. 18.--For the preaching of the cross is, to them that perish, foolishness. In the Christian revelation, there is an evident purpose of infinite wisdom, that in all the provisions for man's salvation, his moral agency should be left free and uncontrolled. Instead of accommodation to human
Aaron W. Leland—The National Preacher, Vol. 2 No. 7 Dec. 1827

Good Friday, 1860
(Good Friday, 1860.) 1 Corinthians i. 23-25. But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. The foolishness of God? The weakness of God? These are strange words. But they are St. Paul's words, not mine. If he had not said them first, I should not
Charles Kingsley—Town and Country Sermons

The Introduction, with Some General Observations from the Cohesion.
Doubtless it is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if he prevail
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How Christ is to be Made Use Of, as the Way, for Sanctification in General.
Having shown how a poor soul, lying under the burden of sin and wrath, is to make use of Jesus Christ for righteousness and justification, and so to make use of him, go out to him, and apply him, as "he is made of God to us righteousness," 1 Cor. i. 30, and that but briefly. This whole great business being more fully and satisfactorily handled, in that forementioned great, though small treatise, viz. "The Christian's Great Interest," we shall now come and show, how a believer or a justified soul
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

With How Great Reverence Christ must be Received
The Voice of the Disciple These are Thy words, O Christ, Eternal Truth; though not uttered at one time nor written together in one place of Scripture. Because therefore they are Thy words and true, I must gratefully and faithfully receive them all. They are Thine, and Thou hast uttered them; and they are mine also, because Thou didst speak them for my salvation. Gladly I receive them from Thy mouth, that they may be more deeply implanted in my heart. Words of such great grace arouse me, for they
Thomas A Kempis—Imitation of Christ

Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil
Lewis Bayly—The Practice of Piety

Sanctification.
"Of Him ye are in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption."--1 Cor. i. 30. Sanctification is one of the most glorious gifts which, by the Covenant of Grace, the Mediator bestows upon the saint. It covers his entire mental, spiritual, and physical nature. We should, therefore, thoroughly understand it, and learn how to obtain it, and every believer, whatever the measure of his faith, should be fully aware of his attitude toward it; for
Abraham Kuyper—The Work of the Holy Spirit

Christ Our Sanctification.
"Christ Jesus who of God is made unto us...sanctification."--1 Cor. i. 30. The redeemed soul possesses all things in Christ. He is a complete Savior. He lacks nothing. Having Him we are saved to the uttermost; without Him we are utterly lost and undone. We must earnestly maintain this point, especially with reference to sanctification; and repeat with increasing clearness that Christ is given us of God not only for wisdom and righteousness, but also for sanctification. It reads distinctly that Christ
Abraham Kuyper—The Work of the Holy Spirit

The Joyful Sound
C. P. C. I Cor. i. 23, 24 O that Thy Name may be sounded Afar over earth and sea, Till the dead awaken and praise Thee, And the dumb lips sing to Thee! Sound forth as a song of triumph Wherever man's foot has trod, The despised, the derided message, The foolishness of God. Jesus, dishonoured and dying, A felon on either side-- Jesus, the song of the drunkards, Jesus the Crucified! Name of God's tender comfort, Name of His glorious power, Name that is song and sweetness, The strong everlasting tower.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Christian Churches.
The large number of churches in Rome.--The six classes of the earliest of these.--I. Private oratories.--The houses of Pudens and Prisca.--The evolution of the church from the private house.--II. Scholae.--The memorial services and banquets of the pagans.--Two extant specimens of early Christian scholae.--That in the Cemetery of Callixtus.--III. Oratories and churches built over the tombs of martyrs and confessors.--How they came to be built.--These the originals of the greatest sanctuaries of modern
Rodolfo Lanciani—Pagan and Christian Rome

St. Augustine (Ad 354-430)
PART I The church in the north of Africa has hardly been mentioned since the time of St. Cyprian (Chapter VIII). But we must now look towards it again, since in the days of St. Chrysostom it produced a man who was perhaps the greatest of all the old Christian fathers--St. Augustine. Augustine was born at Thagaste, a city of Numidia, in the year 354. His mother, Monica, was a pious Christian, but his father, Patricius, was a heathen, and a man of no very good character. Monica was resolved to bring
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Additional Introduction.
Towards the close of 1875, at Constantinople, Philotheus Bryennius, Metropolitan of Serræ, published the first complete edition of the epistles ascribed to Clement. This he was enabled to do by the discovery of a ms. in the library of the Holy Sepulchre at Fanari in Constantinople. This ms., of vellum, consists of one hundred and twenty leaves in small octavo, nearly seven and a half inches in length and six in breadth. The ms. bears the date 1056, and was written by one Leo. Its contents
Rev. John Keith, D.D.—The Epistles of Clement

Links
1 Corinthians 1:29 NIV
1 Corinthians 1:29 NLT
1 Corinthians 1:29 ESV
1 Corinthians 1:29 NASB
1 Corinthians 1:29 KJV

1 Corinthians 1:29 Commentaries

Bible Hub
1 Corinthians 1:28
Top of Page
Top of Page