1 Chronicles 21:16
When David lifted up his eyes and saw the angel of the LORD standing between heaven and earth, with a drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed in sackcloth, fell facedown.
David lifted up his eyes
This phrase signifies a moment of realization and awareness. In the Hebrew context, "lifting up one's eyes" often indicates a shift from ignorance to understanding or from distraction to focus. David, in this moment, is transitioning from his previous actions, which led to God's displeasure, to a recognition of the divine presence and the gravity of the situation. It is a call to spiritual awakening and repentance, a theme prevalent throughout the Scriptures.

saw the angel of the LORD
The "angel of the LORD" is a significant figure in the Old Testament, often representing God's direct intervention in human affairs. In Hebrew, "malak Yahweh" can be interpreted as a messenger of God, sometimes even a theophany, or a visible manifestation of God Himself. This sighting underscores the seriousness of David's sin and the impending judgment, while also highlighting God's mercy, as the angel's presence is both a warning and a means for potential redemption.

standing between heaven and earth
This imagery conveys the angel's role as a mediator between the divine and the human realms. The position "between heaven and earth" suggests authority and power, as well as the bridging of the gap between God's holiness and human sinfulness. It is a reminder of the spiritual realities that govern the physical world and the need for divine intervention in human affairs.

with a drawn sword in his hand
The "drawn sword" is a symbol of impending judgment and divine wrath. In biblical times, a drawn sword was a clear indication of readiness for battle or execution of justice. This imagery would have been immediately understood by the original audience as a sign of serious consequences for sin. It serves as a stark reminder of the holiness of God and the seriousness with which He views disobedience.

stretched out over Jerusalem
Jerusalem, the city of David, is central to God's covenant with Israel. The sword "stretched out over Jerusalem" signifies the threat of destruction looming over the city due to David's sin. It highlights the communal impact of individual sin, a recurring theme in Scripture, where the actions of one can affect the many. Yet, it also points to the potential for divine mercy, as the sword is not yet fallen.

Then David and the elders
David, along with the elders, represents the leadership of Israel. Their response to the angel's presence is crucial, as it sets the tone for the nation's reaction to divine judgment. The inclusion of the elders signifies a collective acknowledgment of guilt and a unified approach to seeking God's mercy.

clothed in sackcloth
Sackcloth is a traditional garment of mourning and repentance in the ancient Near East. Wearing sackcloth is a physical manifestation of inner contrition and humility before God. It is an outward sign of an inward change, demonstrating a sincere desire for forgiveness and reconciliation with God.

fell facedown
This act of prostration is a universal gesture of submission and reverence. In the Hebrew tradition, falling facedown before God or His messenger is an acknowledgment of His supreme authority and a plea for mercy. It is a posture of worship, repentance, and total surrender, reflecting the heart's cry for divine intervention and grace.

Persons / Places / Events
1. David
The King of Israel who, after conducting a census against God's will, sees the angel of the LORD and repents.

2. Angel of the LORD
A divine messenger who appears with a drawn sword, symbolizing God's judgment over Jerusalem.

3. Jerusalem
The city over which the angel stands, representing the people of Israel who are under threat due to David's sin.

4. Elders of Israel
Leaders who join David in repentance, clothed in sackcloth, a traditional sign of mourning and humility.

5. Sackcloth
A coarse material worn as a sign of repentance and humility before God.
Teaching Points
The Consequences of Disobedience
David's decision to conduct a census against God's command led to severe consequences, reminding us of the importance of obedience to God's will.

The Power of Repentance
David and the elders' act of repentance in sackcloth demonstrates the power of humility and seeking God's mercy in times of judgment.

God's Mercy and Justice
The presence of the angel with a drawn sword illustrates both God's justice in response to sin and His mercy in providing a way for repentance and restoration.

Leadership and Responsibility
As a leader, David's actions had significant repercussions for his people, emphasizing the responsibility leaders have to act in accordance with God's guidance.

The Role of Intercession
David's intercession for Jerusalem highlights the importance of prayer and seeking God's intervention on behalf of others.
Bible Study Questions
1. What does David's response to seeing the angel of the LORD teach us about the appropriate reaction to recognizing our sin?

2. How does the imagery of the angel with a drawn sword enhance our understanding of God's justice and mercy?

3. In what ways can we apply the concept of repentance, as demonstrated by David and the elders, in our own lives today?

4. How does the account of David's census and its consequences relate to the broader biblical theme of obedience and disobedience?

5. What lessons can we learn from David's leadership and intercession that can be applied to our roles in our communities and families?
Connections to Other Scriptures
2 Samuel 24
This parallel account provides additional context to the events of 1 Chronicles 21, including the reasons for God's anger and the subsequent plague.

Exodus 12
The concept of divine judgment and the angel of the LORD is reminiscent of the Passover, where the angel passed over the homes marked by the blood of the lamb.

Revelation 19
The imagery of a sword is often associated with divine judgment and authority, as seen in the depiction of Christ with a sword in Revelation.

Genesis 18
Abraham's intercession for Sodom parallels David's intercession for Jerusalem, highlighting the role of a leader in seeking mercy for their people.
Census ReflectionsW. Bramley Moore, M. A.1 Chronicles 21:1-30
David Numbering IsraelHomilist1 Chronicles 21:1-30
David's Self-ConfidenceR. D. B. Rawnsley.1 Chronicles 21:1-30
David's Sin and RepentanceClergyman's Magazine1 Chronicles 21:1-30
Man, Through God, Arresting the Great EvilsHomilist1 Chronicles 21:1-30
Sinful CountingJ. Parker, D. D.1 Chronicles 21:1-30
The Impotence of NumbersHarry Jones.1 Chronicles 21:1-30
Under a SpellW. Birch.1 Chronicles 21:1-30
Effects of David's SinF. Whitfield 1 Chronicles 21:7-18, 29, 30
The Arrested HandW. Clarkson 1 Chronicles 21:14-27
The Sight of the Destroying AngelR. Tuck 1 Chronicles 21:15, 16
People
Araunah, Benjamin, Dan, David, Gad, Gibeon, Israelites, Joab, Levi, Ornan
Places
Beersheba, Dan, Gath, Gibeon, Jerusalem
Topics
Angel, Clothed, Covered, David, Drawn, Elders, Extended, Facedown, Faces, Falleth, Fell, Haircloth, Heaven, Heavens, Jerusalem, Lifted, Lifteth, Lifting, Messenger, Responsible, Sackcloth, Sky, Stand, Standing, Stretched, Sword, Uncovered
Dictionary of Bible Themes
1 Chronicles 21:16

     4055   heaven and earth
     5174   prostration
     5184   standing
     6742   sackcloth and ashes

1 Chronicles 21:1-16

     5544   soldiers

1 Chronicles 21:9-26

     4843   plague

1 Chronicles 21:14-16

     4140   angel of the Lord

1 Chronicles 21:14-17

     1135   God, suffering of
     5295   destruction

1 Chronicles 21:15-16

     4113   angels, agents of judgment
     5156   hand

1 Chronicles 21:15-26

     4524   threshing-floor

Library
"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate
Hugh Binning—The Works of the Rev. Hugh Binning

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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