1 Chronicles 2:47
The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
The sons of Jahdai
This phrase introduces us to a lesser-known figure in the genealogies of 1 Chronicles. Jahdai is not widely mentioned elsewhere in Scripture, which highlights the comprehensive nature of the Chronicles in preserving the lineage of the tribes of Israel. The name "Jahdai" may derive from a Hebrew root meaning "to be thankful" or "to praise," reflecting a possible characteristic or the spiritual heritage of this family line.

Regem
The name "Regem" is derived from a Hebrew root meaning "friend" or "companion." This could suggest a person of relational significance or one who was known for his companionship. In the broader biblical context, names often reflect character or destiny, and Regem's name might imply a role of support or alliance within his family or community.

Jotham
This name means "Yahweh is perfect" or "Yahweh is complete." Jotham is a name shared by other notable figures in the Bible, including a king of Judah. The use of this name in Jahdai's lineage may indicate a desire to honor God’s perfection and completeness, a theme that resonates throughout the biblical narrative as God’s people strive to reflect His holiness.

Geshan
The name "Geshan" is less clear in its etymology, but it may be related to a root meaning "to approach" or "to draw near." This could symbolize a spiritual aspiration or a familial closeness. In the context of Israel's history, drawing near to God was a central theme, especially in worship and covenant relationship.

Pelet
Meaning "deliverance" or "escape," the name Pelet suggests themes of salvation and rescue. This is a recurring motif in the Bible, where God is often depicted as a deliverer of His people. The presence of such a name in the genealogy may reflect a historical or personal experience of divine intervention or hope for future deliverance.

Ephah
This name can mean "darkness" or "gloom," but it is also associated with a measure of grain, indicating abundance or provision. The dual meanings could reflect the complexity of life experiences, where periods of darkness are met with divine provision. Ephah’s name might symbolize a journey from hardship to blessing, a common narrative in the lives of the faithful.

Shaaph
The name "Shaaph" means "bald" or "bare," which might seem unusual but could imply humility or simplicity. In biblical times, names often carried significant meaning, and a name like Shaaph might suggest a life marked by humility or a stripping away of excess, focusing on what is essential.

Persons / Places / Events
1. Jahdai
A lesser-known figure in the genealogies of Judah, Jahdai is listed as the father of six sons. His name means "Jehovah directs" or "Jehovah guides," reflecting a divine influence in his lineage.

2. Regem
One of Jahdai's sons, his name means "friend" or "companion," suggesting a role of support or fellowship within the family.

3. Jotham
Another son of Jahdai, sharing a name with a more prominent biblical figure, King Jotham of Judah. The name means "Jehovah is perfect."

4. Geshan
A son of Jahdai, his name is less common and its meaning is not well-documented, but it may imply strength or support.

5. Pelet
His name means "deliverance" or "escape," possibly indicating a role or characteristic valued in his family or community.

6. Ephah
A son of Jahdai, his name means "darkness" or "gloom," which could reflect a period or aspect of his life or the times he lived in.

7. Shaaph
The last son listed, his name means "bald" or "bare," which might symbolize humility or simplicity.
Teaching Points
The Importance of Genealogies
Genealogies in the Bible serve to connect individuals to God's larger plan. They remind us that every person has a place in God's account, even if they are not well-known.

Names and Their Meanings
The meanings of names in the Bible often reflect character traits or divine purposes. Reflect on the significance of your own name and how it might relate to your identity in Christ.

God's Sovereignty in Lineage
The inclusion of lesser-known figures like Jahdai and his sons highlights God's sovereignty in using all people, regardless of their prominence, to fulfill His purposes.

Legacy and Influence
Consider the legacy you are building. How are you influencing your family and community in a way that aligns with God's will?

Faithfulness in the Ordinary
Many biblical figures lived ordinary lives, yet their faithfulness contributed to God's extraordinary plan. Embrace your role, however small it may seem, in God's kingdom.
Bible Study Questions
1. What can we learn from the inclusion of lesser-known figures like Jahdai in the biblical genealogies?

2. How do the meanings of the names of Jahdai's sons reflect their potential roles or characteristics? How does this apply to understanding our own names and identities?

3. In what ways do genealogies in the Bible, such as those in 1 Chronicles, connect to the larger account of God's plan for salvation?

4. How can understanding our spiritual heritage and lineage in Christ influence our daily walk with God?

5. Reflect on a time when you felt your role was insignificant. How does this passage encourage you to see the value in every part of God's plan?
Connections to Other Scriptures
Genealogies in Matthew 1 and Luke 3
These genealogies also trace the lineage of Judah, showing the importance of family lines in biblical history and prophecy, particularly in relation to the Messiah.

1 Chronicles 4:1-23
This passage continues the genealogies of Judah, providing further context and connections to the broader account of Israel's history.

Genesis 49:8-12
Jacob's blessing to Judah, which sets the stage for the significance of Judah's descendants, including those listed in 1 Chronicles.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Ephah, Gesham, Geshan, Geshem, Jahdai, Jah'dai, Jehdai, Jotham, Jothan, Pelet, Regem, Shaaph, Sha'aph, Sons
Dictionary of Bible Themes
1 Chronicles 2:46-48

     5672   concubines

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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