1 Chronicles 2:13
Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea third,
Jesse
The name "Jesse" is derived from the Hebrew "Yishai," meaning "gift" or "wealthy." Jesse is a significant figure in the lineage of David, and by extension, the genealogy of Jesus Christ. As the father of David, Jesse's role is pivotal in the unfolding of God's redemptive plan. His life and family are rooted in Bethlehem, a town that holds profound prophetic significance as the birthplace of Jesus, fulfilling the prophecy of Micah 5:2.

was the father of
This phrase underscores the importance of lineage and heritage in the biblical narrative. In Hebrew culture, genealogy was not merely a record of ancestry but a testament to God's faithfulness across generations. The phrase highlights the continuity of God's covenant promises, as seen in the line of Jesse leading to David and ultimately to Christ.

Eliab his firstborn
Eliab, meaning "God is Father," was Jesse's eldest son. In the biblical context, the firstborn held a place of prominence and responsibility. However, despite his stature, Eliab was not chosen by God to be king, illustrating the biblical theme that God's choices often defy human expectations. This serves as a reminder that God's criteria for leadership and service are based on the heart, not outward appearances (1 Samuel 16:7).

Abinadab the second son
Abinadab, meaning "my father is noble," is another of Jesse's sons. His mention here, along with his brothers, sets the stage for the anointing of David. The listing of Jesse's sons in order of birth emphasizes the divine selection of David, the youngest, as king, reinforcing the theme of God's sovereign choice and the reversal of human norms.

Shimea the third
Shimea, also known as Shammah, means "heard" or "fame." His inclusion in the genealogy highlights the comprehensive nature of the biblical record, ensuring that each member of Jesse's family is acknowledged. This reflects the biblical principle that every individual has a role in God's plan, even if their part is not as prominent as others.

Persons / Places / Events
1. Jesse
Jesse is the father of King David and is a significant figure in the lineage of Jesus Christ. He lived in Bethlehem and is often referred to as "Jesse the Bethlehemite."

2. Eliab
Eliab is the firstborn son of Jesse. He was present when the prophet Samuel came to anoint one of Jesse's sons as king, but God chose David instead.

3. Abinadab
Abinadab is the second son of Jesse. He, like Eliab, was passed over by God when Samuel was sent to anoint the next king of Israel.

4. Shimea
Shimea, also known as Shammah, is the third son of Jesse. He was also present during the anointing of David.

5. Bethlehem
The town where Jesse and his family lived. It is significant as the birthplace of both King David and Jesus Christ.
Teaching Points
God's Sovereign Choice
God's selection of David over his brothers reminds us that God's criteria for leadership and service often differ from human expectations. We should seek to align our values with God's.

The Importance of Family Lineage
The genealogies in the Bible, including Jesse's family, underscore the importance of family heritage in God's redemptive plan. We should value our spiritual heritage and pass it on to future generations.

Humility in Service
Despite being overlooked initially, David's humility and faithfulness in serving God led to his anointing as king. We should serve faithfully in whatever capacity God places us, trusting in His timing.

God's Plan in Ordinary Lives
Jesse and his sons were ordinary people, yet they played a crucial role in God's plan. This encourages us to recognize that God can use our ordinary lives for extraordinary purposes.
Bible Study Questions
1. How does the account of Jesse's sons being passed over for kingship challenge our understanding of leadership and God's criteria for choosing leaders?

2. In what ways can we see God's providence in the genealogies of the Bible, and how does this encourage us in our personal walk with God?

3. How can we apply the lesson of humility from David's anointing to our own lives and ministries today?

4. What role does family heritage play in your spiritual life, and how can you contribute to the spiritual heritage of your family?

5. Reflect on a time when you felt overlooked or undervalued. How can the account of David's anointing encourage you to trust in God's timing and purpose for your life?
Connections to Other Scriptures
1 Samuel 16:1-13
This passage describes the event where Samuel anoints David as king, highlighting the rejection of Eliab, Abinadab, and Shimea in favor of David.

Matthew 1:5-6
This genealogy of Jesus Christ includes Jesse and David, emphasizing the Messianic line.

Ruth 4:17-22
This genealogy traces the lineage from Perez to David, showing the providential hand of God in history.
The Character of JesseR. Tuck 1 Chronicles 2:13
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Abinadab, Abin'adab, Begat, Begot, Eliab, Eli'ab, Firstborn, First-born, Jesse, Oldest, Shimea, Shim'ea, Shimma, Third
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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