1 Chronicles 2:12
Boaz was the father of Obed, and Obed was the father of Jesse.
Boaz
The name Boaz is of Hebrew origin, meaning "swift" or "strength." Boaz is a significant figure in the lineage of David and ultimately Jesus Christ, as outlined in the genealogy presented in the Book of Ruth and reiterated here in 1 Chronicles. Boaz is known for his role as the kinsman-redeemer, a concept deeply rooted in Hebrew law and tradition, which allowed a close relative to redeem a family member in distress. His marriage to Ruth, a Moabite woman, exemplifies God's inclusive plan of salvation, extending beyond Israel to all nations. Boaz's character is marked by integrity, kindness, and obedience to God's law, serving as a model of godly manhood.

was the father of Obed
The phrase "was the father of" indicates a direct paternal lineage, emphasizing the importance of family heritage in the biblical narrative. Obed, whose name means "servant" or "worshiper," is the son of Boaz and Ruth. His birth is a testament to God's providence and faithfulness, as it not only continues the family line but also fulfills God's promises to His people. Obed's life, though not extensively detailed in Scripture, is crucial as he becomes the grandfather of King David, linking the account of Ruth and Boaz to the Davidic line and ultimately to the Messiah.

and Obed was the father of Jesse
This continuation of the genealogical record highlights the significance of Jesse, who is the father of David, Israel's greatest king. Jesse's name means "gift" or "God exists," reflecting the divine purpose and blessing inherent in this family line. The mention of Jesse here serves as a bridge between the judges' period and the establishment of the monarchy in Israel. It underscores the divine orchestration of history, where God raises leaders according to His sovereign will. Jesse's role as the father of David places him in a pivotal position within the biblical narrative, as David's reign is a foreshadowing of the eternal kingship of Christ.

Persons / Places / Events
1. Boaz
Boaz is a significant figure in the lineage of David and Jesus Christ. He is known for his role in the Book of Ruth as the kinsman-redeemer who marries Ruth, a Moabite widow, demonstrating faithfulness and obedience to God's law.

2. Obed
Obed is the son of Boaz and Ruth. His birth is seen as a blessing and a continuation of God's providential plan, linking the account of Ruth to the lineage of King David.

3. Jesse
Jesse is the father of King David. He is an important figure in the genealogy of Jesus Christ, as outlined in the Gospels, and represents the fulfillment of God's promise to establish David's throne forever.
Teaching Points
God's Sovereignty in Lineage
God's hand is evident in the genealogies of the Bible, showing His sovereign plan through generations. This reminds us that God is in control of history and our personal accounts.

Faithfulness and Redemption
Boaz's role as a kinsman-redeemer is a powerful illustration of faithfulness and redemption. It encourages us to act with integrity and compassion, reflecting Christ's love and redemption in our lives.

The Importance of Legacy
The mention of Obed and Jesse highlights the importance of legacy and the impact of our faithfulness on future generations. We are called to live in a way that honors God and influences those who come after us.

God's Inclusion of All People
Ruth, a Moabite, is included in the lineage of Christ, demonstrating God's inclusive love and grace. This challenges us to embrace and love people from all backgrounds.
Bible Study Questions
1. How does the account of Boaz and Ruth in the Book of Ruth illustrate the concept of redemption, and how can we apply this in our relationships today?

2. In what ways does the genealogy of Jesus, including figures like Boaz, Obed, and Jesse, demonstrate God's faithfulness to His promises?

3. How can understanding the legacy of faith in our own families encourage us to live faithfully today?

4. What lessons can we learn from the inclusion of Ruth, a foreigner, in the lineage of Jesus, and how can this shape our view of inclusivity in the church?

5. How does the role of Boaz as a kinsman-redeemer point to the work of Christ, and how can we reflect this redemptive love in our communities?
Connections to Other Scriptures
The genealogy in Matthew 1 and Luke 3 connects Boaz, Obed, and Jesse to the lineage of Jesus Christ, emphasizing the fulfillment of Old Testament prophecies regarding the Messiah.

The account of Ruth, particularly in Ruth 4, highlights the role of Boaz as a redeemer, which prefigures Christ's redemptive work for humanity.

The prophecy in Isaiah 11 speaks of a shoot from the stump of Jesse, pointing to the coming of the Messiah from Jesse's lineage.
The Human FamilyW. Clarkson 1 Chronicles 2:1-55
On the Genealogical TablesR. Glover 1 Chronicles 1-6
GenealogiesJ.R. Thomson 1 Chronicles 1-9
People
Abiah, Abigail, Abihail, Abijah, Abinadab, Abishai, Abishur, Achan, Achar, Achsa, Achsah, Ahban, Ahijah, Ahlai, Amasa, Amminadab, Appaim, Aram, Ardon, Asahel, Asher, Ashur, Atarah, Attai, Azariah, Azubah, Bathshua, Benjamin, Bezaleel, Boaz, Bunah, Calcol, Caleb, Carmi, Chelubai, Dan, Dara, Darda, David, Eker, Elasah, Eleasah, Eliab, Elishama, Ephah, Ephlal, Ephratah, Ephrath, Er, Eshtaolites, Eshtaulites, Ethan, Gad, Gazez, Gesham, Geshem, Hamul, Haran, Hareph, Haroeh, Hazi-hammana-hethites, Helez, Heman, Hemath, Hezron, Hur, Ishi, Issachar, Ithrites, Jabez, Jada, Jahdai, Jair, Jamin, Jarha, Jehu, Jekamiah, Jerahmeel, Jerioth, Jesher, Jesse, Jether, Jithrites, Joab, Jonathan, Joseph, Jotham, Kenites, Korah, Levi, Maacah, Maachah, Maaz, Machir, Manahathites, Manahethites, Maon, Menahethites, Mesha, Mishraites, Molid, Moza, Nadab, Nahshon, Naphtali, Nathan, Nethaneel, Netophathites, Obed, Onam, Onan, Oren, Ozem, Pelet, Peleth, Perez, Pharez, Puhites, Puthites, Raddai, Raham, Rechab, Regem, Rekem, Reuben, Salma, Salmon, Segub, Seled, Shaaph, Shallum, Shammai, Sheber, Shelah, Shema, Sheshan, Sheva, Shimea, Shimeathites, Shimma, Shobab, Shobal, Shua, Shumathites, Simeon, Sisamai, Sucathites, Suchathites, Tamar, Tappuah, Tirathites, Tireathites, Tirhanah, Uri, Zabad, Zareathites, Zaza, Zebulun, Zerah, Zereathites, Zeruiah, Zimri, Zorathites, Zoreathites, Zorites, Zur
Places
Aram, Edom, Geshur, Gilead, Hammath, Havvoth-jair, Jabez, Kenath
Topics
Begat, Begot, Boaz, Bo'az, Jesse, Obed
Dictionary of Bible Themes
1 Chronicles 2:3

     5688   firstborn

Library
Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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