1 Chronicles 12:17
And David went out to meet them, saying, "If you have come to me in peace to help me, my heart will be united with you; but if you have come to betray me to my enemies when my hands are free of violence, may the God of our fathers see it and judge you."
And David went out to meet them
This phrase highlights David's proactive leadership and courage. The Hebrew root for "went out" (יָצָא, yatsa) implies a deliberate action, suggesting David's willingness to confront potential allies or adversaries directly. Historically, David was in a precarious position, fleeing from King Saul, and his decision to meet these men shows his trust in God's protection and his diplomatic skills.

and said
The act of speaking here is significant. In Hebrew culture, words held power and authority. David's speech is not just a casual conversation but a declaration of intent and discernment. His words are carefully chosen to test the loyalty and intentions of those who approached him.

If you have come to me in peace
The word "peace" (שָׁלוֹם, shalom) in Hebrew encompasses more than the absence of conflict; it implies wholeness, completeness, and harmony. David is seeking assurance that their intentions are genuine and aligned with God's purposes for Israel.

to help me
The Hebrew root for "help" (עָזַר, azar) suggests support and assistance. David is in need of allies who will stand with him in his God-ordained mission. This reflects the biblical principle of community and mutual support among God's people.

my heart will be united with you
The phrase "my heart" (לִבִּי, libbi) in Hebrew often represents the inner self, including emotions, will, and intellect. David is offering a deep, covenantal relationship, indicating that their alliance would be based on mutual trust and shared purpose.

but if you have come to betray me
The word "betray" (רָמָה, ramah) carries the connotation of deceit and treachery. David is aware of the potential for duplicity and is setting a clear boundary. This reflects the biblical theme of discernment and the need for wisdom in relationships.

to my enemies
David's reference to "enemies" (אֹיֵב, oyev) acknowledges the reality of opposition in the life of a believer. Throughout Scripture, God's people face adversaries, both physical and spiritual, and must rely on God's strength and guidance.

though my hands are free from violence
David asserts his innocence and integrity. The phrase "free from violence" (נְקִי, naki) suggests purity and blamelessness. David is confident in his righteous standing before God, which is a recurring theme in the Psalms and his life story.

may the God of our fathers see it and judge you
This invocation of "the God of our fathers" (אֱלֹהֵי אֲבוֹתֵינוּ, Elohei Avotenu) connects David's appeal to the covenantal faithfulness of God throughout Israel's history. The call for divine judgment underscores the belief that God is the ultimate arbiter of justice, who sees beyond human appearances and discerns the truth of every situation. This reflects a deep trust in God's sovereignty and righteousness.

Persons / Places / Events
1. David
The anointed king of Israel, who was in the process of consolidating his rule and gathering support from various tribes.

2. The Men of Benjamin and Judah
These were warriors who came to David at Ziklag, seeking to join his forces. Their loyalty was initially uncertain.

3. Ziklag
A town given to David by the Philistine king Achish, where David stayed during his flight from Saul.

4. God of our fathers
A reference to the God of Israel, invoking the covenantal relationship and divine justice.

5. Enemies
Those who opposed David, including King Saul and his followers, who sought to undermine David's claim to the throne.
Teaching Points
Discernment in Leadership
David's response to the men highlights the importance of discernment in leadership. Leaders must evaluate the intentions of those who seek to join them, ensuring that alliances are based on genuine support and shared values.

Trust in Divine Justice
David's appeal to God as the judge of intentions underscores the belief in divine justice. Christians are encouraged to trust that God sees and judges the heart, even when human motives are unclear.

Unity and Peace
David's willingness to unite with those who come in peace reflects the biblical call for unity among believers. Christians are called to seek peace and reconciliation, fostering unity within the body of Christ.

Integrity and Innocence
David's assertion of his innocence ("though my hands are free from violence") serves as a reminder of the importance of maintaining integrity. Believers are encouraged to live blamelessly, trusting God to vindicate them.

Covenantal Faithfulness
By invoking "the God of our fathers," David appeals to the covenantal faithfulness of God. This reminds believers of the importance of remaining faithful to God's promises and trusting in His covenantal love.
Bible Study Questions
1. How does David's approach to the men of Benjamin and Judah demonstrate the importance of discernment in forming alliances?

2. In what ways can we apply David's trust in divine justice to situations where we face potential betrayal or conflict?

3. How does the concept of unity and peace in this passage relate to Jesus' teachings in the New Testament?

4. What steps can we take to ensure that our actions and intentions align with the integrity and innocence that David claims?

5. How does invoking "the God of our fathers" in this context encourage us to rely on God's covenantal faithfulness in our own lives?
Connections to Other Scriptures
1 Samuel 16:13
This passage describes David's anointing by Samuel, establishing his divine right to the throne, which is the backdrop for his interactions with potential allies.

Psalm 7:8-9
David's appeal to God as a righteous judge reflects his trust in divine justice, similar to his statement in 1 Chronicles 12:17.

Matthew 5:9
Jesus' teaching on peacemakers can be connected to David's desire for peace and unity with those who come to him.

Romans 12:18
Paul's exhortation to live at peace with everyone echoes David's approach to those who come to him, emphasizing peace and reconciliation.

Hebrews 4:13
The idea that nothing is hidden from God's sight aligns with David's confidence that God will judge the intentions of those who approach him.
David's Mighty Men: the Gadites, Benjamites, and JudahF. Whitfield 1 Chronicles 12:1-22
The Service of the Supreme KingW. Clarkson 1 Chronicles 12:1-15, 19-22
David and His HelpersR. Maguire, M. A.1 Chronicles 12:16-18
Fitness for the Service of the Great KingJ. Wolfendale.1 Chronicles 12:16-18
Friends in AdversityR. Tuck 1 Chronicles 12:16-18
Recruits for King JesusSpurgeon, Charles Haddon1 Chronicles 12:16-18
The Offer of the Upright, EtcW. Clarkson 1 Chronicles 12:16-18
People
Aaron, Aaronites, Adnah, Ahiezer, Amasai, Asher, Attai, Azareel, Azmaveth, Bealiah, Benjamin, Benjaminites, Berachah, Danites, David, Eliab, Eliel, Elihu, Elkanah, Eluzai, Elzabad, Ezer, Gad, Gadites, Gedor, Gibeon, Ishmaiah, Ismaiah, Israelites, Issachar, Isshiah, Jahaziel, Jashobeam, Jediael, Jehoiada, Jehu, Jeremiah, Jerimoth, Jeroham, Jesiah, Jesse, Jeziel, Joash, Joelah, Joezer, Johanan, Josabad, Jozabad, Kish, Korahites, Korhites, Levi, Levites, Machbanai, Manasseh, Michael, Mishmannah, Naphtali, Obadiah, Pelet, Reuben, Reubenites, Saul, Shemaah, Shemariah, Shephatiah, Simeon, Simeonites, Zadok, Zebadiah, Zebulun, Zilthai
Places
Anathoth, Gederah, Gedor, Gibeah, Gibeon, Hebron, Jordan River, Ziklag
Topics
Adversaries, Betray, David, Enemies, Fathers, Free, Hands, Heart, Judge, Knit, Meet, Peace, Peaceably, Ready, Rebuke, Seeing, Thereon, Unite, Violence, Wrong
Dictionary of Bible Themes
1 Chronicles 12:17

     5798   betrayal

1 Chronicles 12:16-17

     5589   trap

1 Chronicles 12:16-18

     5087   David, reign of

Library
Drill and Enthusiasm
'[Men that] could keep rank, they were not of double heart.'--1 CHRON. xii. 33. These words come from the muster-roll of the hastily raised army that brought David up to Hebron and made him King. The catalogue abounds in brief characterisations of the qualities of each tribe's contingent. For example, Issachar had 'understanding of the times.' Our text is spoken of the warriors of Zebulon, who had left their hills and their flocks in the far north, and poured down from their seats by the blue waters
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

God's Answers
GOD'S ANSWERS: A RECORD OF MISS ANNIE MACPHERSON'S WORK AT THE HOME OF INDUSTRY, SPITALFIELDS, LONDON, AND IN CANADA. CLARA M. S. LOWE "Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." --1 CHRON. xii. 18.
Clara M. S. Lowe—God's Answers

Beneath his Banner
"Thine are we, David, and on thy side, thou son of Jesse."--1 Chron. xii. 18. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 'Twixt God and thee but love shall be; 'Twixt earth and thee distrust and fear, 'Twixt sin and thee shall be hate and war; And hope shall be 'twixt Heaven and thee Till night is o'er.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Epistle xxxix. To Anastasius, Bishop .
To Anastasius, Bishop [1602] . Gregory to Anastasius, Bishop of Antioch. Glory to God in the highest and on earth peace to men of good will (Luke ii. 14), because that great river which once had left the rocks of Antioch dry has returned at length to its proper channel, and waters the subject valleys that are near, so as also to bring forth fruit, some thirty-fold, some sixty-fold, and some an hundred-fold. For now there is no doubt that many flowers of souls are growing up in its valleys, and that
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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