1 Chronicles 11:23
He also killed an Egyptian, a huge man five cubits tall. Although the Egyptian had a spear like a weaver's beam in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear.
And he struck down an Egyptian
This phrase introduces a remarkable feat by Benaiah, one of David's mighty warriors. The term "struck down" in Hebrew is "nakah," which often implies a decisive and powerful action. The mention of an "Egyptian" is significant, as Egypt was historically a powerful nation and often an adversary of Israel. This act symbolizes triumph over formidable foes, reflecting God's empowerment of His people to overcome even the most daunting challenges.

who was five cubits tall
A cubit is approximately 18 inches, making this Egyptian about 7.5 feet tall. This detail emphasizes the extraordinary nature of Benaiah's victory. In the ancient Near East, height was often associated with strength and intimidation, reminiscent of Goliath's description. This narrative echoes the theme that God enables His servants to conquer giants, both literal and metaphorical, through faith and courage.

Although the Egyptian had a spear like a weaver’s beam in his hand
The comparison of the spear to a "weaver’s beam" suggests a massive and formidable weapon, underscoring the Egyptian's might and the danger Benaiah faced. In ancient times, a weaver's beam was a large, sturdy piece of equipment, indicating that the spear was not only large but also heavy and potentially unwieldy. This imagery highlights the odds stacked against Benaiah, making his victory all the more miraculous and a testament to divine intervention.

Benaiah went against him with a club
Benaiah's choice of a club, a seemingly inferior weapon compared to the spear, illustrates his bravery and resourcefulness. The Hebrew word for "club" is "shebet," which can also mean rod or staff, often symbolizing authority or discipline. This choice of weaponry signifies that true power lies not in physical might but in the authority and strength given by God. Benaiah's courage to confront the Egyptian with a simple club reflects the biblical principle that God often uses the weak to confound the strong.

He snatched the spear from the Egyptian’s hand
The act of "snatching" the spear demonstrates Benaiah's agility and skill. The Hebrew root "natsal" implies a forceful and decisive action, suggesting divine enablement. This moment of turning the enemy's weapon against him is symbolic of God's ability to turn the plans of the wicked to the advantage of the righteous. It serves as a reminder that God equips His people with the necessary tools to achieve victory, even when it seems improbable.

and killed him with his own spear
This final phrase completes the narrative of triumph. The act of killing the Egyptian with his own spear is a powerful image of poetic justice and divine retribution. It signifies that God can use the very instruments of evil against their wielders, turning threats into testimonies of His power. This victory is a testament to the faith and valor of Benaiah, serving as an inspiration for believers to trust in God's provision and protection in the face of overwhelming odds.

Persons / Places / Events
1. Benaiah
A valiant warrior from Kabzeel, known for his bravery and loyalty to King David. He was one of David's mighty men and later became the commander of Solomon's army.

2. The Egyptian
An unnamed giant warrior, described as being five cubits tall (approximately 7.5 feet), who was defeated by Benaiah.

3. The Battle
A confrontation between Benaiah and the Egyptian, showcasing Benaiah's courage and skill in combat.
Teaching Points
Courage in the Face of Giants
Benaiah's encounter with the Egyptian teaches us the importance of courage and faith when facing overwhelming challenges. Just as Benaiah did not back down, we are called to stand firm in our faith.

Using What You Have
Benaiah used a club to defeat a spear-wielding giant, demonstrating resourcefulness and the ability to use what God has given us to overcome obstacles.

God's Empowerment
The account illustrates that God empowers His people to achieve great victories, even when the odds are against them. Trusting in God's strength is crucial for spiritual battles.

Role of Preparation
Benaiah's success was not just due to bravery but also skill and preparation. We must prepare ourselves spiritually through prayer, study, and obedience to God's Word.
Bible Study Questions
1. How does Benaiah's encounter with the Egyptian inspire you to face your own "giants" in life? What practical steps can you take to apply this courage?

2. In what ways can you use the resources and abilities God has given you to overcome challenges, as Benaiah did with his club?

3. Reflect on a time when you felt empowered by God to achieve something difficult. How can this experience strengthen your faith in future challenges?

4. How does the account of Benaiah relate to the spiritual armor described in Ephesians 6? What pieces of the armor do you need to focus on in your current spiritual journey?

5. Consider the role of preparation in Benaiah's victory. What spiritual disciplines can you incorporate into your life to better prepare for the battles you face?
Connections to Other Scriptures
2 Samuel 23:20-21
This passage provides a parallel account of Benaiah's exploits, including his encounter with the Egyptian, highlighting his role among David's mighty men.

1 Samuel 17
The account of David and Goliath shares similarities with Benaiah's encounter, emphasizing the theme of overcoming seemingly insurmountable odds through faith and courage.

Ephesians 6:10-17
The armor of God passage connects to the idea of spiritual warfare and the need for divine strength and protection, much like Benaiah's reliance on skill and courage.
David's Mighty MenF. Whitfield 1 Chronicles 11:10-25
The Moral of the Mighty MenW. Clarkson 1 Chronicles 11:10-14, 20-47
People
Abiel, Abiezer, Abishai, Adina, Ahiam, Ahijah, Ahlai, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliel, Eliphal, Elnaam, Ezbai, Gareb, Hachmoni, Haggeri, Hanan, Hashem, Heled, Helez, Hepher, Hezro, Hotham, Hothan, Hurai, Ikkesh, Ilai, Ira, Israelites, Ithai, Ithmah, Ittai, Jaasiel, Jashobeam, Jasiel, Jebusites, Jediael, Jehiel, Jehoiada, Jeiel, Jeribai, Joab, Joel, Joha, Jonathan, Joshaphat, Joshaviah, Maacah, Maachah, Maharai, Mibhar, Moabites, Naarai, Naharai, Nathan, Obed, Reubenites, Ribai, Sacar, Samuel, Saul, Shage, Shama, Shammoth, Shimri, Shiza, Sibbecai, Sibbechai, Uriah, Uzzia, Zabad, Zelek, Zeruiah
Places
Adullam, Anathoth, Baharum, Beeroth, Bethlehem, Carmel, Gaash, Gibeah, Harod, Hebron, Jebus, Jerusalem, Kabzeel, Millo, Moab, Netophah, Pas-dammim, Pirathon, Tekoa, Valley of Rephaim, Zion
Topics
Although, Armed, Attack, Beam, Benaiah, Benai'ah, Cloth-worker's, Club, Cubit, Cubits, Death, Egyptian, Egyptian's, Half, Killed, Measure, Plucked, Pulling, Rod, Seven, Slayeth, Slew, Smitten, Smote, Snatched, Spear, Staff, Stature, Stick, Taketh, Tall, Violently, Weavers, Weaver's
Dictionary of Bible Themes
1 Chronicles 11:23

     5272   craftsmen
     5545   spear
     5618   measures, linear

1 Chronicles 11:10-47

     5544   soldiers

1 Chronicles 11:11-23

     5776   achievement

1 Chronicles 11:15-25

     1652   numbers, 3-5

1 Chronicles 11:15-42

     1654   numbers, 11-99

1 Chronicles 11:23-47

     5087   David, reign of

Library
The Story of a Cup of Water
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] Be noble! and the nobleness that lies In other men, sleeping, but never dead, Will rise in majesty to meet thine own. --James Russell Lowell: Sonnet IV Restore to God his due in tithe and time: A tithe purloined cankers the whole estate. Sundays observe: think, when the bells do chime, 'Tis angels' music; therefore come not late. God there deals blessings. If a king did so, Who would not haste, nay give, to see
Philip P. Wells—Bible Stories and Religious Classics

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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