Matthew 16:21
Strong's Lexicon
From
Ἀπὸ (Apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

that time [on]
τότε (tote)
Adverb
Strong's Greek 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ
〈Χριστὸς〉 (Christos)
Noun - Nominative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ.

began
ἤρξατο (ērxato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 756: To begin. Middle voice of archo; to commence.

to show
δεικνύειν (deiknyein)
Verb - Present Infinitive Active
Strong's Greek 1166: A prolonged form of an obsolete primary of the same meaning; to show.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταῖς (mathētais)
Noun - Dative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

He must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

go
ἀπελθεῖν (apelthein)
Verb - Aorist Infinitive Active
Strong's Greek 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem
Ἱεροσόλυμα (Hierosolyma)
Noun - Accusative Neuter Plural
Strong's Greek 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

suffer
παθεῖν (pathein)
Verb - Aorist Infinitive Active
Strong's Greek 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

many things
πολλὰ (polla)
Adjective - Accusative Neuter Plural
Strong's Greek 4183: Much, many; often.

at the hands of
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elders,
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural
Strong's Greek 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

chief priests,
ἀρχιερέων (archiereōn)
Noun - Genitive Masculine Plural
Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

scribes,
γραμματέων (grammateōn)
Noun - Genitive Masculine Plural
Strong's Greek 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

that He must be killed
ἀποκτανθῆναι (apoktanthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

on the
τῇ ()
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

third
τρίτῃ (tritē)
Adjective - Dative Feminine Singular
Strong's Greek 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.

day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's Greek 2250: A day, the period from sunrise to sunset.

be raised to life.
ἐγερθῆναι (egerthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

Parallel Strong's
Berean Study Bible
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.

Young's Literal Translation
From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

Holman Christian Standard Bible
From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

New American Standard Bible
From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.

King James Bible
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Parallel Verses
New International Version
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

New Living Translation
From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

English Standard Version
From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

New American Standard Bible
From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.

King James Bible
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Holman Christian Standard Bible
From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

International Standard Version
From that time on, Jesus began to show his disciples that he would have to go to Jerusalem and suffer a great deal because of the elders, the high priests, and the scribes. Then he would be killed, but on the third day he would be raised.

NET Bible
From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.

American Standard Version
From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.

English Revised Version
From that time began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.

Young's Literal Translation
From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.
















Cross References
Matthew 12:40
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Matthew 16:22
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

Matthew 17:9
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Matthew 17:12
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Matthew 17:23
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

Matthew 20:18
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,

Matthew 20:19
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

Matthew 27:63
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

Matthew 28:6
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

Mark 8:31
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

Mark 9:12
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
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