Strong's Lexicon There is no אֵ֣ין (’ên) Adverb Strong's Hebrew 369: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of longer עוֹד֮ (‘ō·wḏ) Adverb Strong's Hebrew 5750: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides praise תְּהִלַּ֣ת (tə·hil·laṯ) Noun - feminine singular construct Strong's Hebrew 8416: 1) praise, song or hymn of praise 1a) praise, adoration, thanksgiving (paid to God) 1b) act of general or public praise 1c) praise-song (as title) 1d) praise (demanded by qualities or deeds or attributes of God) 1e) renown, fame, glory 1e1) of Damascus, God 1e2) object of praise, possessor of renown (fig) for Moab; מוֹאָב֒ (mō·w·’āḇ) Noun - proper - feminine singular Strong's Hebrew 4124: Moab = 'of his father' n pr m 1) a son of Lot by his eldest daughter 2) the nation descended from the son of Lot n pr loc 3) the land inhabited by the descendants of the son of Lot in Heshbon בְּחֶשְׁבּ֗וֹן (bə·ḥeš·bō·wn) Preposition-b | Noun - proper - feminine singular Strong's Hebrew 2809: Heshbon = 'stronghold' 1) the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad they devise חָשְׁב֤וּ (ḥā·šə·ḇū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 2803: 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered evil רָעָ֔ה (rā·‘āh) Adjective - feminine singular Strong's Hebrew 7451: adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions n m 2) evil, distress, misery, injury, calamity 2a) evil, distress, adversity 2b) evil, injury, wrong 2c) evil (ethical) n f 3) evil, misery, distress, injury 3a) evil, misery, distress 3b) evil, injury, wrong 3c) evil (ethical) against her: עָלֶ֙יהָ֙ (‘ā·le·hā) Preposition | third person feminine singular Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although ‘Come, לְכ֖וּ (lə·ḵū) Verb - Qal - Imperative - masculine plural Strong's Hebrew 1980: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk let us cut her off וְנַכְרִיתֶ֣נָּה (wə·naḵ·rî·ṯen·nāh) Conjunctive waw | Verb - Hifil - Conjunctive imperfect Cohortative if contextual - first person common plural | third person feminine singular Strong's Hebrew 3772: 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off from nationhood.’ מִגּ֑וֹי (mig·gō·w) Preposition-m | Noun - masculine singular Strong's Hebrew 1471: n m 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) n pr m 1c) Goyim? = 'nations' You too, גַּם־ (gam-) Conjunction Strong's Hebrew 1571: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike O [people of] Madmen, מַדְמֵ֣ן (maḏ·mên) Noun - proper - feminine singular Strong's Hebrew 4086: Madmen = 'dunghill' 1) a place in Moab threatened with destruction in the denunciations of Jeremiah will be silenced; תִּדֹּ֔מִּי (tid·dōm·mî) Verb - Qal - Imperfect - second person feminine singular Strong's Hebrew 1826: 1) to be silent, be still, wait, be dumb, grow dumb 1a) (Qal) 1a1) to be silent 1a2) to be still, die 1a3) to be struck dumb 1b) (Niphal) to be silenced, be made silent, destroyed 1c) (Poal) to make quiet 1d) (Hiphil) to make silent (cause to die) the sword חָֽרֶב׃ (ḥā·reḇ) Noun - feminine singular Strong's Hebrew 2719: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone will pursue אַחֲרַ֖יִךְ (’a·ḥă·ra·yiḵ) Preposition | second person feminine singular Strong's Hebrew 310: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after you. תֵּ֥לֶךְ (tê·leḵ) Verb - Qal - Imperfect - third person feminine singular Strong's Hebrew 1980: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk Parallel Strong's Berean Study BibleThere is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you. Young's Literal Translation There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from [being] a nation, Also, O Madmen, thou art cut off, After thee goeth a sword. Holman Christian Standard Bible There is no longer praise for Moab; they plan harm against her in Heshbon: Come, let’s cut her off from nationhood. Also, Madmen, you will be silenced; the sword will pursue you. New American Standard Bible "There is praise for Moab no longer; In Heshbon they have devised calamity against her: 'Come and let us cut her off from [being] a nation!' You too, Madmen, will be silenced; The sword will follow after you. King James Bible [There shall be] no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from [being] a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee. Parallel Verses New International Version Moab will be praised no more; in Heshbon people will plot her downfall: 'Come, let us put an end to that nation.' You, the people of Madmen, will also be silenced; the sword will pursue you. New Living Translation No one will ever brag about Moab again, for in Heshbon there is a plot to destroy her. 'Come,' they say, 'we will cut her off from being a nation.' The town of Madmen, too, will be silenced; the sword will follow you there. English Standard Version the renown of Moab is no more. In Heshbon they planned disaster against her: ‘Come, let us cut her off from being a nation!’ You also, O Madmen, shall be brought to silence; the sword shall pursue you. New American Standard Bible "There is praise for Moab no longer; In Heshbon they have devised calamity against her: 'Come and let us cut her off from being a nation!' You too, Madmen, will be silenced; The sword will follow after you. King James Bible There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee. Holman Christian Standard Bible There is no longer praise for Moab; they plan harm against her in Heshbon: Come, let's cut her off from nationhood. Also, Madmen, you will be silenced; the sword will pursue you. International Standard Version The pride of Moab is no more. In Heshbon they plotted evil against her: 'Come and let's eliminate her as a nation.' Madmen will also be silenced, and the sword will pursue you. NET Bible People will not praise Moab any more. The enemy will capture Heshbon and plot how to destroy Moab, saying, 'Come, let's put an end to that nation!' City of Madmen, you will also be destroyed. A destructive army will march against you. American Standard Version The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence: the sword shall pursue thee. English Revised Version The praise of Moab is no more; in Heshbon they have devised evil against her, Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee. Young's Literal Translation There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from being a nation, Also, O Madmen, thou art cut off, After thee goeth a sword. Cross References Numbers 21:25 And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof. Psalm 83:4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. Jeremiah 48:34 From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate. Jeremiah 48:42 And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD. Jeremiah 48:45 They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones. Jeremiah 49:3 Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together. Jeremiah 49:37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them: Jeremiah 1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin: Jeremiah 48:1 Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed. Jeremiah 47:7 How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it. Jeremiah 47:6 O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. 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