Psalm 106:1
Hallelujah ! Give thanks to the LORD, for He is good; His loving devotion endures forever.
Sermons
Goodness is GraciousnessR. Tuck Psalm 106:1
The True in Praise, Religion, and PrayerHomilistPsalm 106:1-5
The Nevertheless of God's MercyS. Conway Psalm 106:1-48














This is actually expressed in ver. 44, but it is the theme of the whole psalm. Note concerning it -

I. IT IMPLIES PREVIOUS AND TERRIBLE PROVOCATION. And, indeed, there had been such:

1. In sins actually committed. What a catalogue of them the psalm contains! Sin at the very beginning (ver. 7). The former psalm reviewed the history of God's people as a subject for adoring praise, because of God's never-failing care. Here, also, a "Hallelujah!" is raised, in view of the same history, because of God's never-failing forgiveness. And the sins that needed this forgiveness are confessed here - the shortlived gratitude (ver. 13); the shameful murmuring (ver. 15); the wicked envy (ver. 16); the disgraceful idolatry (ver. 19); their unbelief (ver. 24); their sacrifices to Baal-peor (ver. 28): their murmuring at Meribah (ver. 32); their disobedience (ver. 34). What a melancholy list it is! And this is not all; for see:

2. The mercies of God despised. (Ver. 13.)

3. Their treatment of Moses. (Vers. 16, 23, 32.)

4. Their hardened resistance, so that God's punishments had no power to change their evil will (cf. John 1:5). Yes, there had been provocation indeed.

II. IT PROCLAIMS THE INFINITE COMPASSION AND FORBEARANCE OF GOD. Sin is the dark foil on which the brightness of God's mercy is all the more seen. That is why the angels of God can never render the praises of the redeemed. What a marvel it is that he should have spared Israel! It is equalled only by the marvel of his sparing us.

III. WHEN THE SOUL BECOMES CONSCIOUS OF ALL THIS, IT IS OVERWHELMED IN GRATITUDE, LOVE, AND PRAISE. See the opening of this psalm and its close. Thus is God's mercy the spring and abiding impulse of the new life unto him. See the well known verse -

"Oh the sweet wonders of that cross
On which my Saviour groaned and died
Her noblest life my spirit draws
From his dear wounds and bleeding side." S.C.

Praise ye the Lord.
Homilist.
I. TRUE. PRAISE AND ITS REASONS (vers. 1, 2). This call to praise Jehovah is binding on all intelligent and moral creatures, because of —

1. The goodness of His nature.

2. The permanency of His mercy.

3. The immensity of His works.

II. TRUE RELIGION AND ITS BLESSEDNESS (ver. 3). What is true religion? Keeping to the right at all times. "If ye love Me, keep My commandments." The only hymn of praise acceptable to the ear of the Infinite is a life of rectitude. Now, this is happiness (Psalm 1:1).

III. TRUE PRAYER AND ITS DESIRES. What is the grand desire of true prayer? All may be summed up in one sentence — identification with the excellent of the earth (vers. 4, 5). A desire to be identified with the rich, the powerful, and the distinguished of the earth is common, is "of the earth, earthy"; but a desire to be vitally associated with the morally excellent of the earth is rare and of heavenly origin. May this be our grand aspiration!

(Homilist.)

People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Age, Endures, Endureth, Everlasting, Forever, Hallelujah, Jah, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, O, Oh, Praise, Praised, Steadfast, Thanks, Unchanging
Outline
1. The psalmist exhorts to praise God
4. He prays for pardon of sin, as God pardoned the fathers
7. The story of the people's rebellion, and God's mercy
47. He concludes with prayer and praise

Dictionary of Bible Themes
Psalm 106:1

     1050   God, goodness of
     1140   God, the eternal
     6687   mercy, God's
     8352   thankfulness
     8666   praise, manner and methods

Psalm 106:1-2

     8660   magnifying God

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 106:1 NIV
Psalm 106:1 NLT
Psalm 106:1 ESV
Psalm 106:1 NASB
Psalm 106:1 KJV

Psalm 106:1 Bible Apps
Psalm 106:1 Parallel
Psalm 106:1 Biblia Paralela
Psalm 106:1 Chinese Bible
Psalm 106:1 French Bible
Psalm 106:1 German Bible

Psalm 106:1 Commentaries

Bible Hub
Psalm 105:45
Top of Page
Top of Page