The history of this tribe of Levi is fraught with many lessons for Christian workers. They were selected for the priesthood of the children of Israel, and on that account were separated from the rest of their brethren, and God ordained that they should have no inheritance among the children of Israel, and reminded them that God was their inheritance. But it is well for us to remember that it was not always so. At the commencement of their history this tribe of Levi lay underneath a curse (Genesis 49:5). But there came in the history of the tribe a crisis. Moses had ascended to the top of the hill, and during his forty days' absence the children of Israel made a molten calf, and bowed down to the idol. Moses came down from the hill-top, and at once standing amid the camp he shouted, "Who is on the Lord's side, let him come over to me"; and all the tribe of Levi gathered themselves together unto Moses. It was the turning-point in their lives, they seized their opportunity, and from that time they were the tribe whom God chose for His service. But the call to Levi was not simply a call to privilege, it was a call to work. God calls not to idleness. When once you feel the consecrated hand of God laid upon you, you may be sure that He has work for you, and He has already commanded the help you need. And from that time that special characteristic of the tribe of Levi, which had in former times led them into sin, now is purified by God for His own special service. What was that characteristic? If I were to sum it up in one phrase, it would be this — intense sociability. Their very name, Levi, signifies the joined ones. It was this yearning for companionship which led Levi to join himself to the bloodthirsty Simeon, and to reap the vengeance which Jacob perpetuates upon his death-bed. It is a very important characteristic; it is a characteristic which the Christian ministry needs, which every individual Christian ought to possess. A Christian man should be a man of intense sympathy, and have his tendrils going forth to all around him. But there is another characteristic which is equally necessary to a true and faithful servant of God. And it is to produce this characteristic that God's dealing with the children of Levi seems to be bent, namely, the power to stand alone. And not until these two characteristics are blended together is the Levite fit for the service of God. These are the true Christian servants — men who are ready to go forth to all, and yet men who are able, bravely, to take their stand alone, because they are joined to God. And now I want you to think of this one ordinance laid down with regard to these men, namely, the provision God had made in this chapter for their homes. We might have imagined it would have been better, as God had appointed this tribe to be workers for Him, for them to live about the temple of Jerusalem, so that they might be at hand to minister within its sacred courts. But no, God lays down the distinct command that this tribe of Levi, which He has chosen for His own peculiar service, should be scattered among the tribes. There were four or five centres in every tribe where these Levites were to dwell. What is the reason of this strange provision? I think it was made partly for the sake of the people, and partly for the sake of the Levites. It was in the first place, because of the people. In the wilderness the children of Israel were not likely to forget God. They had the tabernacle in their centre ; the pillar of cloud or file was always to be seen in the very middle of the camp. But when they became settled down in the promised land, and received their promised inheritance, then indeed they would be scattered abroad, and then would arise the danger lest they should forget the Lord their God. And, therefore, God ordained that their teachers should go and live in the very midst of them, because He wanted to bring religion to their homes. And this, I believe, is God's law, that His people should go and scatter themselves; not simply settle down in some place, but actually go and let their light shine before men even in the very darkest places of the earth. But if the provision was made for the tribes, I think it was actually made for the Levites. If they had all been gathered together at Jerusalem, these Levites would consider that their work began, continued, and ended in their attendance at the ordinances of the sanctuary; and God wanted to show them, as His ministers, they were not simply to deal with the sanctuary, but with the home life of His people — to carry His religion into their various towns and villages. Further than that, by thus scattering them in these different tribes, God provides here that they may learn that their homes are not to be simply for themselves, but they are to be, as it were, cities of refuge. And this ought to be a picture of our homes. Not only would God scatter us as Christian men and women throughout the nations of the world, but each one of you has your home, and you want it to be a place where there shall be fellowship — a true Hebron. True, the Christian man's home is in the midst of this world with all its defilements; but it is a home of fellowship, it is a royal city, where Jesus Christ reigns as King.

(E. A. Stuart, M. A.)