Then the men of Judah said to their brothers the Simeonites, "Come up with us to our allotted territory, and let us fight against the Canaanites. And we likewise will go with you to your territory." So the Simeonites went with them. Sermons
The lots of Judah and Simeon were closely united. The former's prerogative of leading off is therefore shared with the weaker tribe, which in all things is carefully considered by its "brother." It was impossible completely to separate the interests of these two; the understanding was honourable to both sides. I. IN SPIRITUAL UNDERTAKINGS THE GREATER SHOULD EVER CONSIDER THE LESS. It is in this way that our Saviour's injunction, "Let him that would be chief among you be as him that serveth," is often best interpreted. The onus of brotherly consideration and charitable construction is with the stronger because of the advantage they already possess. It is also the more to be admired in them because of the rarity of its exercise. On this occasion Judah lost nothing, and Simeon secured a powerful ally, and an opportunity of distinction. Besides this, the kindliest sentiments were encouraged on either side. II. BY COMMENCING IN THIS SPIRIT IT IS THE MORE LIKELY THAT MORAL ELEVATION, MAGNANIMITY, AND BROTHERLY AFFECTION WILL BE PRESERVED ALL THROUGH. The waiving of personal precedence is not only graceful, it has a tendency to perpetuate itself. Our future work takes its character from the first step. III. IT IS AN EXAMPLE TO OUR BRETHREN, AND A WITNESS BEFORE THE WORLD TO THE UNITY OF GOD'S PEOPLE. Spiritual men above all others should not first ask, "What is our right?" but, "What is our obligation, and how can we best illustrate the spirit of the Master?" The tone was set to all the other tribes, and jealousy either at Judah or one another checked ere it appeared. True unity was the strength and safety of Israel. That the neighbouring nations were impressed with the spirit of brotherhood and unity in Israel there is abundant proof. They felt they were dealing not with a mere aggregate of numbers, but with a whole inspired by common sentiment and religious enthusiasm. It is this spirit which most perfectly realises the aim of Christ's kingdom, and his prayer "that they all may be one;" "that they may be made perfect in one." - M. Neither did Manasseh drive out. Manasseh and Ephraim, and the rest of these tribes, did not fail in completing their warfare because they had begun imprudently, but because they did not continue believingly. The tower of conquest was unfinished, not because they had not counted the cost at the beginning, but because they forgot their infinite resources in the help of Jehovah. I. MEN FORSAKING A WORK WHICH HAD BEEN BEGUN AFTER LONG PREPARATION. The plagues of Egypt, the miracles of the wilderness, the gifts of the manna and other supplies, and the long period of discipline in the desert, were all designed to lead up to the full inheritance of the land. II. MEN FORSAKING A WORK WHICH HAD ALREADY SEEN PROSECUTED WITH GREAT ENERGY AND AT GREAT COST. The Church has thrown away not a little energy for want of just a little more. III. MEN FORSAKING A WORK ABOUT WHICH THEY HAD CHERISHED ARDENT HOPES. The whole way up from Egypt had been a long path of expectation. We see here brilliant hopes blasted for ever for want of a little more faith and a little more service. How many of our once cherished visions have fled for the same reason! IV. MEN FORSAKING A WORK IN WHICH THEY HAD ALREADY WON SPLENDID TRIUMPHS. The path of their past prowess was almost vocal against this sinful inaction and unbelief. V. MEN FORSAKING A WORK TO WHICH GOD HAD COMMANDED THEM, IN WHICH GOD HAD MARVELLOUSLY HELPED THE, AND IN WHICH HE NO LESS WAITED TO HELP THEM STILL. They did not "remember the years of the right hand of the Most High." "They forgat His works." No less did they forget His absolute commands, and His unbroken promises. () We here learn how ready men are to leave and forsake a good course, although they have hardly, and with much ado, been brought to embrace and fasten upon it; which much concerneth us to mark. For we are easily deceived about this, and think both of ourselves and others, that if we begin to dislike and turn away from some gross and common faults that we were wont to commit, then the worst is past with us, and that we ought justly to be reckoned among the godly; whereas it is nothing so, but we be yet, for all that, far off. For a far greater matter is required to the endeavour effectual calling to repentance may be approved of God, and be sound indeed, how we ought to try and search into ourselves, and cannot now stand about it. But although we were truly turned to God, and had, as these, obeyed God for a time with a good heart, yet ought we to fear danger, in respect of our own frailty, and according to the present occasion, when we see to what point these tribes came, for all they had followed the Lord commendably for a time, in beginning to cast out the nations as they were commanded. And the reason of this, to wit, that we should thus carefully look to ourselves, is this, that we are reformed but in part, and that in small part; in which respect yet, because we have received some grace, we are able thereby to desire and go about to do God some service, and specially at some time, namely, while we be watchful to hold under our rebellious passions, assisted by grace; but what then? For we having a sea of corruption ever flowing in us, and our own concupiscence beside outward objects enticing us a contrary way; it must be drained and purged out daily, by little and little, and not be let alone in us, lest it should choke and drown the grace that we have received; which if it be, we become impotent by and by, so that we do not only cease to obey, but we are carried rather as with a stream to any evil that we be tempted to; and namely, to this one here mentioned that overtook these tribes; that is, to be weary of well doing; and so much the rather, seeing there are so many allurements and occasions in every place to provoke us and set us forward. And although we are not without hope, nor naked in the midst of all these storms, yet if we know not these things, yea, and if also we do not resist carefully such evil as I have mentioned, neither strive to nourish such sparkles of grace as are kindled in us, our hearts being set wholly hereupon, as the weightiest thing that we have to deal in; what marvel is it, though we fall from the goodness that was wrought and begun in us, and so become others than we were before? () ()
People Abednego, Achsah, Adonibezek, Ahiman, Amalekites, Amorites, Anak, Anath, Arad, Arba, Asher, Asherites, Benjamin, Benjamites, Caleb, Canaanites, Dan, Danites, Debir, Edomites, Hittites, Hobab, Israelites, Jebusites, Joseph, Joshua, Kenaz, Manasseh, Naphtali, Naphtalites, Othniel, Perizzites, Rehob, Sheshai, Simeon, Simeonites, Talmai, Zebulun, ZidonPlaces Acco, Achzib, Ahlab, Aijalon, Akrabbim, Aphik, Arad, Ashkelon, Beth-anath, Bethel, Beth-shan, Beth-shemesh, Bezek, Debir, Dor, Ekron, Gaza, Gezer, Gibeah, Hebron, Helbah, Hormah, Ibleam, Jerusalem, Kiriath-arba, Kiriath-sepher, Kitron, Luz, Megiddo, Mount Heres, Nahalol, Negeb, Rehob, Sela, Shaalbim, Sidon, Taanach, ZephathTopics Allotted, Brother, Brothers, Canaanite, Canaanites, Fight, Heritage, Judah, Likewise, Lot, Simeon, Simeonites, Territory, Turn, War, YoursOutline 1. The acts of Judah and Simeon
4. Adonibezek justly requited
8. Jerusalem taken
10. Hebron taken
11. Othniel has Achsah to wife for taking of Debir
16. The Kenites dwell in Judah
17. Hormah, Gaza, Askelon, and Ekron taken
21. The acts of Benjamin
22. Of the house of Joseph, who take Bethel
30. Of Zebulun
31. Of Asher
33. Of Naphtali
34. Of Dan
Dictionary of Bible Themes Judges 1:3 5355 invitations Judges 1:1-20 7266 tribes of Israel Library The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
E. P. Barrows—Companion to the BibleThe Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land, …
John Lightfoot—From the Talmud and Hebraica Tsippor
"Tsippor is the greatest city of Galilee, and built in a very strong place." "Kitron (Judg 1:29,30) is Tsippor: and why is it called Tsippor? Because it is seated upon a mountain as Tsippor, a bird." "Sixteen miles on all sides from Tsippor was a land flowing with milk and honey." This city is noted in Josephus for its warlike affairs; but most noted in the Talmudists for the university fixed there, and for the learning, which Rabbi Judah the Holy brought hither, as we have said before. He sat in …
John Lightfoot—From the Talmud and Hebraica A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their …
Charles Foster Kent—The Making of a Nation The Place of the Old Testament in Divine Revelation
[Sidenote: Advent of the Hebrews] Modern discovery and research have demonstrated that the truth revealed through the Babylonians and with less definiteness through the people of the Nile was never entirely lost. Such a sad waste was out of accord with the obvious principles of divine economy. As the icy chill of ceremonialism seized decadent Babylonia and Egypt, there emerged from the steppes south and east of Palestine a virile, ambitious group of nomads, who not only fell heir to that which …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Scythopolis. Beth-Shean, the Beginning of Galilee.
The bonds of Galilee were, "on the south, Samaris and Scythopolis, unto the flood of Jordan." Scythopolis is the same with Beth-shean, of which is no seldom mention in the Holy Scriptures, Joshua 17:11; Judges 1:27; 1 Samuel 31:10. "Bethsaine (saith Josephus), called by the Greeks Scythopolis." It was distant but a little way from Jordan, seated in the entrance to a great valley: for so the same author writes, "Having passed Jordan, they came to a great plain, where lies before you the city Bethsane," …
John Lightfoot—From the Talmud and Hebraica The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect …
Alfred Edersheim—Sketches of Jewish Social Life Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes …
John Edgar McFadyen—Introduction to the Old Testament Links Judges 1:3 NIV
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