We have expressed here God's response to the impassioned appeal addressed to him by his servant. There is much that is suggestive in these words as bearing upon the Divine working against those who practise sin and who persist in its commission. Note -

I. THAT GOD IS NOT INDIFFERENT WITH RESPECT TO PREVAILING UNGODLINESS. The seer had asked, "How long?" (ver. 2). He was impatient of delay. But whilst there is this lingering on the part of God, so that "judgment against an evil work is not executed speedily" (Ecclesiastes 8:11), this is owing to the Divine long suffering and patience, and does not arise from indifference and unconcern being cherished by the Most High in reference to iniquity. Wrong doing is ever before him, is closely observed by him. It is the source of displeasure to him who is perfect in purity, and the requital of it will assuredly be experienced by transgressors. Though it may tarry, it will surely come. "I will work a work," etc. (ver. 5).

II. THAT GOD, IN THE ORDER OF HIS PROVIDENCE, IN EXECUTING HIS JUDGMENTS, OVERRULES THE ACTIONS OF EVIL MEN, AND CAUSES THESE TO FULFIL HIS RIGHTEOUSNESS. The verses contain a wonderfully graphic account of the Chaldeans who were to be the instruments of the Divine chastisement of Judah (compare with them Isaiah 14:6, 16, 17), and whilst in reading them, so vivid is the portrayal, that we seem to see the Chaldean horsemen sweeping through the land like the simoom, causing death and desolation to follow in their track, we also have presented to us certain traits most clearly indicative of their gross wickedness.

(1) Their proud ambition to possess the dwelling places that were not theirs (ver. 6);

(2) their fierceness and cruelty (ver. 7);

(3) their self-sufficiency (ver. 7);

(4) their scorn and contemnt. (ver. 10) and their blasphemy (ver. 11); - all pass in review before us. And these were chosen to be the executors of the Divine judgments! "For, lo, I raise up the Chaldeans" (ver. 6). The meaning is that God, in his providence, would permit "that bitter and hasty nation" to be a scourge to his

III. THAT GOD, IN OPERATING AGAINST EVIL AND ITS DOERS, SOMETIMES EMPLOYS UNEXPECTED AGENTS. "The Hebrew state was at this time in close alliance with the Chaldean state, an alliance so close and friendly that the Hebrew politicians had no fear of its rupture. Yet it was in this wholly unexpected form that the Divine judgment was to come upon them. The Chaldeans in whom they trusted, on whom they leaned, were to give the death blow to the dynasty of David." All the material and moral forces of the universe are under the Divine control, and in ways and by means little anticipated his retributions often overtake his adversaries.

IV. THAT THIS DIVINE WORKING AGAINST EVIL AND ITS DOERS RECEIVES BUT TARDY RECOGNITION AND ACKNOWLEDGMENT FROM MAN. (Ver. 5.) The retributions have to light upon them ere they will believe. "They cry, Peace and safety: till sudden destruction comes upon them" (1 Thessalonians 5:3). So has it been in the past, and so, upon the authority of Christ, will it be in the future (Matthew 24:27-29). Still, amidst this unconcern and unbelief, the duty of the messenger of God is clear. He must "cry aloud." He must bid men "behold," "regard," and "wonder," and then, "whether they hear or forbear;" "he has delivered his soul." - S.D.H.

The Jews were such a nation. They prided themselves in the orthodoxy of their faith, in the ceremonials of their worship, in the polity of their Church. The doom threatened was terrible in many respects.

I. IT WAS TO BE WROUGHT BY THE INSTRUMENTALITY OF A WICKED NATION. "I will work a work in your days, which ye will not believe, though it be told you. For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwelling-places that are not theirs." "Nabopolassar had already destroyed the mighty empire of Assyria, and founded the Chaldeo-Babylonian rule. He had made himself so formidable that Necho found it necessary to march an army against him, in order to check his progress; and though defeated at Megiddo, he had, in conjunction with his son Nebuchadnezzar, gained a complete victory over the Egyptians at Carchemish. These events were calculated to alarm the Jews, whose country lay between the dominions of the two contending powers; but, accustomed as they were to confide in Egypt and in the sacred localities of their own capital (Isaiah 31:1; Jeremiah 7:4), and being in alliance with the Chaldeans, they were indisposed to listen to, and treated with the utmost incredulity, any predictions which described their overthrow by that people" (Henderson). God employs wicked nations as His instruments. "I will work a work." He says, but how? By the Chaldeans. How does He raise up wicked nations to do His work?

1. Not instigatingly. He does not inspire them with wicked passions necessary to qualify them for the infernal work of violence, war, rapine, bloodshed. God could not do this.

2. Not coercively. He does not force them to it, in no way does He interfere with them. They are the responsible party. How then does He "raise" them up? He permits them. He could prevent them; but He allows them. He gives them life, capacity, and opportunities. Now, would not the fact that their destruction would come upon them from a heathen nation, a nation which they despised, make it all the more terrible?

II. IT WAS TO BE WROUGHT WITH RESISTLESS VIOLENCE.

1. The violence would be uncontrolled. "Their judgment and their dignity shall proceed of themselves." They recognise no authority, and proudly spurn the dictates of others. "They recognise no judge save themselves, and they get for themselves in their own dignity, without needing others' help."

2. The violence would be rapid and fierce. "Swifter than the leopard." "Evening wolves."

III. IT WAS TO BE WROUGHT WITH IMMENSE HAVOC. In the east wind, or simoom; spreading destruction everywhere.

(Homilist.)

Very graphic is the description of this new and formidable enemy. Gather four lessons for ourselves.

I. THE EVIL OF SIN. It separates the soul from God. Wherever sin is it makes the prophet's roll to be written within and without. "Lamentation, and weeping, and woe." "All unrighteousness is sin."

II. NATIONAL SINS LEAD TO NATIONAL JUDGMENTS. They are said to "defile" a land, and to be a "reproach" to any people. Direct judgments come on a nation for its sin; as on Sodom and Gomorrah, Egypt, Israel, etc. Then let our nation take heed.

III. THE POWER OF LITTLE THINGS. "He heapeth up dust, and taketh it." That is, the king of Babylon, by means of mounds of dust, would put himself on a level with the besieged, and rapidly overcome them. It needs no great means when God is using the instrument.

IV. THE DANGER OF FALSE SECURITY. "They shall deride every stronghold." When the Lord God is not there, the defence is vain. "The name of the Lord is a strong tower; the righteous runneth in, and is safe." Every false hiding-place will be swept away in the coining storm. Last year I saw in Pompeii a cellar where eighteen persons had fled for safety in the time of the great overthrow, but it was a false refuge. They were all lost. There is something like that in spiritual things. Many souls are hiding in a refuge of lies. They are trusting to their own merits, or to God's uncovenanted goodness apart from Jesus Christ, and Him crucified. Without Christ, the God man, you are defenceless and exposed to storm and tempest.

(A. C. Thiselton.)

Babylonians, HabakkukChaldeaAcross, Babylonians, Behold, Bitter, Breadth, Broad, Chaldaeans, Chaldeans, Chalde'ans, Dwelling, Dwellingplaces, Dwelling-places, Fierce, Habitations, Hasty, Impetuous, Living-places, March, Marcheth, Nation, Occupy, Places, Possess, Quick-moving, Raise, Raising, Rousing, Ruthless, Seize, Sending, Spaces, Sweep, Tabernacles, Theirs, Their's, Themselves, Throughout, Wide1. Unto Habakkuk, complaining of the iniquity of the land,
5. is shown the fearful vengeance by the Chaldeans.
12. He complains that vengeance should be executed by them who are far worse.

Habakkuk 1:6

     1355   providence
     5925   rashness
     8728   enemies, of Israel and Judah

Habakkuk 1:5-11

     1175   God, will of
     8615   prayer, doubts

Habakkuk 1:6-11

     1429   prophecy, OT fulfilment
     8795   persecution, nature of

Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively …
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites, …
Alexander Maclaren—Expositions of Holy Scripture

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than …
Thomas Watson—A Body of Divinity

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came …
Hugh Binning—The Works of the Rev. Hugh Binning

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation, …
John Edgar McFadyen—Introduction to the Old Testament

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