"Look," said Jacob, "it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture." Sermons
I. THE TRUE LIFE is that which starts from the place of fellowship with God and commits the future to him. We can always find a pillar of blessed memorial and consecration. The Bethel. 1. Providential care. 2. Religious privilege. 3. Special communications of the Spirit. God with us as a fact. Our pilgrimage a Bethel all through. II. THE TRUE TESTIMONY that which erects a stone of witness, a Bethel, where others can find God. 1. Personal. The pillow of rest the pillar of praise. 2. Practical. The testimony which speaks of the journey and the traveler. III. THE TRUE COVENANT. 1. Coming out of fellowship. 2. Pledging the future at the house of God, and in sight of Divine revelation. 3. Blessed exchange of gifts, confirmation of love. Jehovah keeping and guiding and feeding; his servant serving him and giving him a tenth of all he received. The patriarch's vow was the result of a distinct advance in his religious life. The hope of blessing became the covenant of engagement, service, worship, sacrifice. The highest form of religious life is that which rests on a solemn vow of grateful dedication at Bethel. The end before us is "our Father's house in peace." - R. He loved also Rachel more than Leah. I. THEIR TRIALS. Leah was "hated " (ver. 31), i.e., she was loved less than Rachel By becoming a party to a heartless fraud she lost her husband's affections. And Rachel, the beloved wife, was denied the blessing of children, so coveted by the ancient Hebrew mothers (ver. 31). Both had trials, though of a different kind. II. THEIR COMPENSATIONS. Leah was blessed with children, which compensated her for the loss of her husband's love. The names of the four sons successively born to her were all significant, and betoken that pious habit of mind which recognized the hand of God in all that befel her. She called the first-born, Reuben (Hebrews) "see ye a son." The second, Simeon (Hebrews) "hearing," for God had heard her prayer and seen her affliction. The third was named Levi (Hebrews) "joined." Now, surely, would the breach be healed and the husband and wife joined together by this threefold cord. The fourth she called Judah (Hebrews) "praise," as if recording her thankfulness that she had won the affections of her husband by bearing to him so many sons. Rachel, on the other hand, continued barren. But she was compensated by her beauty, and by the thought that she was first in her husband's affections. Thus with the evils which fall to the lot of individuals, there are compensations. () 1. God doth not see as men, not as good men see sometimes in accepting persons. 2. God's providence may be regardful of them who are neglected by men. 3. Undervalued and hated mercies may, under God's ordering, prove most fruitful to men. 4. The most regarded by men may be disrespected upon some accounts with God. 5. The most lovely mercies in man's eye may prove barren and unfruitful to him (ver. 31), () ().
People Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, ZilpahPlaces Paddan-aramTopics Animals, Behold, Cattle, Collected, Delight, Feed, Flock, Gather, Gathered, Jacob, Livestock, Middle, Pasture, Sheep, Yet, YourselvesOutline 1. Jacob comes to the well of Haran.
9. He becomes acquainted with Rachel.
13. Laban entertains him.
18. Jacob covenants for Rachel.
23. He is deceived by Laban with Leah.
28. He marries also Rachel, and serves for her seven years more.
32. Leah bears Reuben;
33. Simeon;
34. Levi;
35. and Judah.
Dictionary of Bible Themes Genesis 29:7 4284 sun Genesis 29:1-10 4293 water
5433 occupations Genesis 29:7-10 4296 wells Library The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old TestamentThe Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and …
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix. …
J. W. McGarvey—The Four-Fold Gospel Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration …
St. Thomas Aquinas—On Prayer and The Contemplative Life Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 29:7 NIV
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