"Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what the Lord GOD says: 'Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock? Sermons
I. THEIR CONDUCT. This is very graphically and (after Ezekiel's manner) with outspoken plainness described in these verses. 1. The shepherds' neglect of the flock. They neither feed them upon suitable pastures, nor strengthen the weak, nor heal the sickly, nor recover the lost, nor deliver the defenseless sheep from the wild beasts of the field. On the contrary, they treat them with violence and with rigor. 2. The shepherds' care for themselves. They use the flock merely for their own pleasure and advantage, eating of the flesh of the sheep, and clothing themselves with their wool. 3. The consequent condition of the flock. Neglected by their custodians, they are scattered, they wander upon every high hill, they fall a prey to the beasts of the field. In all these respects there is a parallel between the conduct of careless, hireling shepherds and the conduct of those in Israel who claimed to be the spiritual pastors of the people. These, whether priests or prophets by profession, simply used their position as a means towards their personal wealth, ease, pleasure, and aggrandizement. And no wonder that the sons of Israel, so neglected by those who should have made their highest welfare their care, were abandoned to every enemy, and sank into a state of degeneration, debasement, and hopelessness. II. THEIR CONDEMNATION. That such flagrant neglect, of duty could not pass unnoticed and unpunished may be presumed by the least thoughtful. Under the rule of a Governor of infinite justice, those placed in a position of eminence and of influence, if they neglect to fulfill the duties of their position, must surely be called to an exact account of their trust. The prophet tells us concerning the unfaithful shepherds that: 1. God is against them. He, whose help and countenance would have been vouchsafed had they honestly and earnestly set themselves to do the work which they professed to undertake, now sets himself against the unfaithful. 2. They are held responsible for the flock. "I will require," says God, "my sheep at their hand." 3. The custody of the flock is taken away from them. And at the same time, they are prevented from any more feeding themselves. It cannot be that the flock should be punished for wandering, and that the careless shepherds, through whose neglect they wandered, should be suffered to go free. - T.
I judge between cattle and cattle. It presents to us the scene, far too often enacted in human life, of a selfish scramble — a scramble for position, for money, for power, for enjoyment. We find this in business, in professions as well as in trade and commerce, in art, in politics, in pleasure, and, it must be admitted, sometimes in the sacred sphere of religion. Of this selfish scramble we may remark —I. ITS ESSENTIAL SINFULNESS. 1. Self-elevation is right and good. To make the most of our powers and opportunities; to rise by honest, patient industry, and to walk along the high level of honourable usefulness — this is admirable. 2. Emulation is allowable and helpful. The boy who has no ambition to reach the top of his class, the manufacturer or tradesman who does not care to make or to sell the best possible goods, is not likely to accomplish much. But a selfish scramble, in which we only care to secure our own comfort or enlargement, and do not care at all who is stranded or last, in which we present such a picture in life as that given in the text of cattle in the field, is ugly and evil. And if it seems thus to us, how much more guilty must it appear to Him who is Love itself, who lives to love and bless — how hateful and offensive must it be in His pure sight! II. ITS INDURATING INFLUENCE. The struggling cattle in the field are no worse for their heedlessness, or even for their violence. They suffer no spiritual harm; they do not rise and fall, in a moral sense. But we do. He who is living the life of selfish scramble is losing all the finer and nobler elements of his nature, is sinking to that base condition in which his own wants and tastes are everything to him and all else is nothing. III. THE CONTRAST OF CHRISTIAN SERVICE. We look at the life of our Lord, and we find Him positively declining to use His power to turn the stone into bread, though He must have sorely needed food (Matthew 4:4); refusing to accept the opportunity of self-aggrandisement at the expense of the sacrificial mission on which He came (Matthew 4:9); compelling all things to give place in order that He might give food to the hungry, and healing to the sick, and hope to the abandoned, and rest to the weary. Let us use those powers which we have from God, that we may follow where Christ is leading. (W. Clarkson, B. A.) 1. He will judge between the Church of God and its enemies, the genuine professors of religion and its opposers. 2. He will distinguish between the hypocrite anti the sincere believer. Counterfeit graces will bear no comparison with sterling piety, when exhibited in the light of heaven, though for the present they may obtain a surreptitious currency. 3. A distinction will likewise be made between saints and saints; for the Lord shall call to the heavens from above, and to the earth, that He may judge His people. According to the talents they possess, the improvement they make of them, and their process in the Divine life; according to the strength or weakness of their graces, the honour or disgrace which their conduct reflects upon religion, — such will be their sentence from the supreme Judge, who will reward every man according to his works. II. THE MANNER IN WHICH THESE VARIOUS CHARACTERS SHALL BE DISTINGUISHED. 1. Judgment sometimes signifies the same as discernment. In this sense God judgeth all men; He knoweth their inward principles, as well as their outward conduct and behaviour. He is not influenced by prejudice, or liable to mistake. 2. It implies correction, or judging in a way of punishment. God is a light to Israel, but a consuming fire to their enemies. Or if He sees fit to correct the former, it shall be in measure; He will not punish them with severity, though He does not leave them altogether without chastisement. 3. Though the Lord often makes a wide distinction between the righteous and the wicked in the present life, yet He will do it more effectually and more awfully in the last great day. (B. Beddome, M. A.) People David, EzekielPlaces JerusalemTopics Care, Feed, Flock, Prophesy, Says, Shepherds, Shouldn't, Sovereign, Themselves, Thus, WoeOutline 1. A reproof of the shepherds7. God's judgment against them 11. His providence over his flock 20. The kingdom of Christ Dictionary of Bible Themes Ezekiel 34:2 5723 nobles 7786 shepherd, king and leader Library The Church of ChristThis, then, is the meaning of the text; that God would make Jerusalem and the places round about his hill a blessing. I shall not, however, use it so this morning, but I shall use it in a more confined sense--or, perhaps, in a more enlarged sense--as it applies to the church of Jesus Christ, and to this particular church with which you and I stand connected. "I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 That None Should Enter on a Place of Government who Practise not in Life what they have Learnt by Study. Discourse on the Good Shepherd. The Good Shepherd' and his one Flock' - Last Discourse at the Feast of Tabernacles. The Everlasting Covenant of the Spirit How to Make Use of Christ as the Life when the Soul is Dead as to Duty. The Shepherd of Our Souls. Covenanting Predicted in Prophecy. The Extent of Messiah's Spiritual Kingdom The Eighth Commandment That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers. Covenanting Provided for in the Everlasting Covenant. Jesus Makes his First Disciples. Second Great Group of Parables. Ezekiel Links Ezekiel 34:2 NIVEzekiel 34:2 NLT Ezekiel 34:2 ESV Ezekiel 34:2 NASB Ezekiel 34:2 KJV Ezekiel 34:2 Bible Apps Ezekiel 34:2 Parallel Ezekiel 34:2 Biblia Paralela Ezekiel 34:2 Chinese Bible Ezekiel 34:2 French Bible Ezekiel 34:2 German Bible Ezekiel 34:2 Commentaries Bible Hub |
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