Exodus 18:10
Jethro declared, "Blessed be the LORD, who has delivered you from the hand of the Egyptians and of Pharaoh, and who has delivered the people from the hand of the Egyptians.
Sermons
Jethro's Visit - Moses in His Domestic RelationsD. Young Exodus 18:1-12
The Consolations of Those Who Suffer Loss for the Kingdom of GodJ. Urquhart Exodus 18:1-12
The Visit of JethroJ. Orr Exodus 18:1-13
Friendship in its Loftiest FormH.T. Robjohns Exodus 18:6-12
LessonsG. Hughes, B. D.Exodus 18:9-12














They asked each other of their welfare. Exodus 18:7. The visit of Jethro comes between the agony of Rephidim and the solemnities of "Sinai," like the insertion of a sweet pastoral poem between two tragedies. Something may be learnt from it as to what should characterise friendship in its highest form, that is, between two devout souls, as consecrated and elevated by religion.

I. CONSTANCY. Moses and Jethro met as in the earlier years; no assumption with Moses, no sycophancy with Jethro.

II. COURTESY. Ver. 7. The nearer our relations to each other, the more indispensable this grace.

III. MUTUAL SOLICITUDE. Ver. 7.

IV. INTERCHANGE OF EXPERIENCE. Vers. 8-11. Happy time, when the deeper experiences (religious) can be exchanged to mutual advantage.

V. COMMUNION IN WORSHIP. Ver. 12. It is clear that Jethro and Moses were one as to Monotheism, in their common possession of the great Divine traditions of the race. Jethro spiritually was in the descent of Abel, Enoch, Noah, and Melchisedek. For him but one God, the God of heaven and earth, and therefore the God of Israel. Contrast with Amalek! Hence the sacrifice and the sacrificial feast.

VI. FIDELITY IN GIVING COUNCIL. Vers. 14, 17-23. Great courage required.

VII. HUMILITY IN RECEIVING IT. This the moral attitude of Moses.

VIII. AN ULTIMATE REFERENCE IN ALL INTERCOURSE TO THE DIVINE FRIEND. Ver. 23. "And God commanded thee so."

IX. SYMPATHY AS TO GREAT OBJECT. Jethro knew the destiny of Israel, and was concerned for the realisation.

X. PEACEFUL PARTING AT LIFE'S DIVERGING PATHS. Ver. 27. Apply this to moral and intellectual cross-roads; and to that which is so difficult - agreeing to differ - and that with mutual respect and affection. All in view and hope of the Perfect and immortal amity that is beyond the sky. - R.

I. THAT THIS FAMILY GATHERING WAS PERMITTED AFTER LONG ABSENCE, AND AFTER THE OCCURRENCE OF GREAT EVENTS.

II. THAT THIS FAMILY GATHERING WAS CHARACTERIZED BY COURTESY, BY A RELIGIOUS SPIRIT, AND BY DEVOUT CONVERSATION.

III. THAT THIS FAMILY GATHERING DERIVED ITS HIGHEST JOY FROM THE MORAL EXPERIENCES WITH WHICH IT WAS FAVOURED.

IV. THAT THIS FAMILY GATHERING WAS MADE THE OCCASION OF A SACRAMENTAL OFFERING TO GOD. Lessons:

1. That God can watch over the interests of a separate family.

2. That God unites families in a providential manner.

3. That united families should rejoice in God.

4. That the families of the good will meet in heaven, never more to part.

5. Pray for the completion of the Divine family in the Father's house.

(J. S. Exell, M. A.)

Nothing tests a man more than his bearing toward his former friends after he has passed through some experiences which have brought him great honour and prosperity; and when, as in the present instance, he comes back with his old frankness and cordiality, and is not ashamed of his old piety, he is a great man indeed. Too often, however, prosperity deteriorates character, and honour freezes the heart. The head swims on the giddy height, and the son returns a comparative stranger even to his father's house; while the family worship, which used to be so enjoyed, is smiled at as a weakness of the old people's, and avoided as a weariness to himself. Old companions, too, are passed without recognition; or, if recognized at all, it is with an air of condescension, and with an effort like that which one makes to stoop for something that is far beneath him. The development of character also estranges us from those whom we once knew intimately, and who were once, it may be, the better for our fellowship. But the consolation in all such cases is, that there can be no value in the further friendship of those who can thus forget the past. He is the really good friend — as well as the, truly great man — who, in spite of his deserved eminence, resumes with us at the point at which we separated, and carries us at length with him to the throne of grace, to acknowledge there our obligations to the Lord. There are men whom one meets from time to time with whom he has always to begin anew. They are like a book in which you never get fully interested, and which, whenever you take it up, you must commence to read again at the very preface; until, in absolute disgust, you cast it away from you, and never lift it more. There are others who are like a well-beloved volume, with a bookmark in it, which you can open at any moment, and resume where you broke off; and which, though you may be often interrupted, you contrive to read through to the end. Such a friend was Moses to Jethro, and Jethro to Moses; and though there came a final separation of the one from the other on earth, they would renew their conference in heaven.

(W. M. Taylor, D. D.)

A fellow student of mine had very poor parents, but they had a great desire to give their son the very best possible education; and if you had looked into that home, you would have seen much pinching and self-denying on the part of those parents to give their boy a university training. Once, when he was away at college, they went up with proud hearts to see him, for was it not with great efforts on their part that he was there? He was walking in the street with a fellow student when he met them, and he tried to avoid them. You ask me, why? Because he was ashamed of them in their simple dress, and he was not going to own them until his friend had gone. That man reached the Presbyterian ministry, but he did not long stay in it, He fell from his position, and the brokenhearted parents followed him step by step. He went down lower and lower until a fellow minister and myself have rescued him again and again from police cells. Oh, the foulness of heart of one who is ashamed to own his mother, however poor. And yet there is still a greater sin; to be ashamed of That self-sacrificing love that nailed to the Cross the Son of God.

(J. Carstairs.)

People
Aaron, Egyptians, Eliezer, Gershom, Jethro, Moses, Pharaoh, Zipporah
Places
Egypt, Midian, Rephidim
Topics
Blessed, Delivered, Egyptians, Freeing, Jethro, Pharaoh, Praise, Rescued, Yoke
Outline
1. Jethro brings his wife and two sons to Moses
7. Moses entertains him, and relates the goodness of the Lord
9. Jethro rejoices, blesses God, and offers sacrifice
13. He gives good counsel, which is accepted
27. Jethro departs

Dictionary of Bible Themes
Exodus 18:10

     6738   rescue
     8665   praise, reasons

Exodus 18:9-10

     8667   praise, examples

Exodus 18:9-12

     8428   example

Library
The Ideal Statesman [Footnote: Preached on Occasion of Mr. Gladstone's Death. ]
'Thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them.'--EXODUS xviii. 21. You will have anticipated my purpose in selecting this text. I should be doing violence to your feelings and mine if I made no reference to the event which has united the Empire and the world in one sentiment. The great tree has fallen, and the crash has for the moment silenced all the sounds of the forest. Wars abroad and controversies at home are
Alexander Maclaren—Expositions of Holy Scripture

Gershom and Eliezer
'The name of the one [of Moses' sons] was Gershom ... and the name of the other was Eliezer....'--EXODUS xviii. 3, 4. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. The significance of each name is appended to it in the text. The explanation of the first is, 'For he said, I have been an alien in a strange land'; and that
Alexander Maclaren—Expositions of Holy Scripture

The Origin and Growth of Law.
MOSES' WORK AS JUDGE AND PROPHET.--Ex. 18; 1-27; 33:5-11. Parallel References. Hist. Bible I, 198-203. Prin. of Politics, Ch. VI. Maine, Ancient Law. Jehovah spake to Moses face to face, as a man speaketh unto his friend--Ex. 33: 11. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard cases they brought unto Moses, but every small
Charles Foster Kent—The Making of a Nation

The Development of the Earlier Old Testament Laws
[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 18:10 NIV
Exodus 18:10 NLT
Exodus 18:10 ESV
Exodus 18:10 NASB
Exodus 18:10 KJV

Exodus 18:10 Bible Apps
Exodus 18:10 Parallel
Exodus 18:10 Biblia Paralela
Exodus 18:10 Chinese Bible
Exodus 18:10 French Bible
Exodus 18:10 German Bible

Exodus 18:10 Commentaries

Bible Hub
Exodus 18:9
Top of Page
Top of Page