The Place of Worship
2 Samuel 15:32
And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold…


The top of the mount where God was worshipped (Revised Version). This "top of the mount" is one of the most sacred spots in the world - the universe. For here the Son of God wept over Jerusalem, which lay full in view at his feet, as he thought of its coming destruction, and declared the cause of it (Luke 19:41). In David's time there appears to have been a "high place" there, where men were accustomed to worship God. It seems strange that so near to the tabernacle such a place should have been tolerated, however difficult it was to abolish such set rate worship elsewhere. Perhaps, however, this was simply "a place of prayer" (Acts 16:13), not of sacrifice or incense-butting, in which case it would not come under the con, demnation of the Mosaic Law. One can hardly doubt that such places of worship must have been scattered over the land long before the known existence of synagogues. How otherwise could social religion, or religion at all, have been maintained? Three visits a year to the tabernacle or temple, and those of the men only, could not have been sufficient. How also could the sabbaths have been kept as days holy to the Lord? But without attempting to settle such questions, this Scripture may be used as suggesting some thoughts on places of worship.

I. THEIR SANCTITY.

1. Because specially set apart and used for the worship of God. Consecrated in the purpose of men, and by their devotions; by the prayers by which they are dedicated, and the worship constantly offered afterwards.

2. Because they are scenes of Divine manifestation and gracious operation. (Exodus 20:24; Psalm 63:2; Matthew 18:20.) They are meeting places, not only between men and men, but between God and men, heaven and earth, consecrated by the presence and blessing of God.

II. THEIR VALVE.

1. As witnesses.

(1) For God; reminding men of him, and calling on them to worship and serve him.

(2) Of the nature of men; as spiritual, fitted and designed for worship, and immortal.

2. As inviting to rest from ordinary occupations and employment in spiritual exercises.

3. As furnishing valuable opportunities for the exercise of gifts for the good of others. Gifts of teaching, singing, organization, etc.

4. In uniting men to each other in sacred bonds, and fostering mutual love and service.

5. In promoting piety, holiness, and happiness. The moral virtues, as well as the godliness, of a people depend to a large extent on their places of worship.

III. THEIR BLESSED ASSOCIATIONS AND MEMORIES. There "our fathers praised" God (Isaiah 64:11); thither "we walked in company" with our own parents and best friends (Psalm 55:14); there many of our most happy and profitable hours have been spent. There, it may be, we were first led to Christ; there we have often met with God, and consciously received his blessing; there we have received instructions and influences which have moulded our character and elevated our lives. There we have been relieved of anxieties, calmed when agitated, comforted when sorrowful, revived when languid, recalled to duty when we have wandered, strengthened in faith and courage when we have become enfeebled. There many a glimpse of heaven has been gained, and many a foretaste of its bliss enjoyed. Many have attended their place of worship from childhood to old age; and esteem it one of the chief blessings of their life. "Planted in the house of the Lord," they "flourish in the courts of our God," and still "bring forth fruit in old age" (Psalm 92:13, 14), waiting to be transplanted to "the paradise of God" (Revelation 2:7).

IV. OUR CONSEQUENT DUTY IN RESPECT TO THEM,

1. To be thankful for them.

2. To take our part in establishing and maintaining them.

3. To attend them. Frequently, regularly, punctually. To be negligent in these respects is to dishonour God, and to rob ourselves of blessing.

4. To induce others to do so. Happy the city, happy the land, in which places where men worship God abound, and are attended by crowds of true worshippers! - G.W.





Parallel Verses
KJV: And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:

WEB: It happened that when David had come to the top [of the ascent], where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn, and earth on his head.




The Friendship of Hushai
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