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The prophet, in recounting the sins of the Chaldeans, finally recalled to mind the idolatry prevailing amongst them. He thought of the temple of Bel, "casting its shadow far and wide over city and plain," and of the idolatrous worship of which it was the centre, and he broke forth in words expressive of the utmost scorn and contempt, and then closed his song by pointing to him who alone is worthy to receive the devout adoration and adoring praise of all the inhabitants of the earth. Notice -

I. HIS EXPOSURE OF THE WEAKNESS AND FOLLY OF IDOLATRY. (Vers. 18, 19.)

1. He appealed to experience. His own people unhappily had been betrayed into idolatry, and he asked them whether they had ever profited thereby (ver. 18).

2. He appealed to reason. The maker of anything must of necessity be greater than that which he fashions with his own hands and as the result of his own skill; hence what greater absurdity could there be than for the maker of a dumb idol to be reposing his trust in the thing he has formed (ver. 18)?

3. He denounced the idol priests, who, by using dumb idols as their instrument, made these "teachers of lies" (ver. 18).

4. He declared the hopelessness resulting from reposing trust in these. "Woe unto him!" etc. (ver. 19).

5. He indulged in scornful satire (ver. 19). This verse may be fittingly compared with Elijah's irony of speech addressed in Carmel to the prophets of Baal (1 Kings 18:27). The verse is more effectively rendered in the Revised Version -

Woe unto him that saith to the wood, Awake!
To the dumb stone, Arise!
Shall this teach! Behold, it is laid over with gold and silver:
And there is no breath at all in the midst of it." The weakness and folly of idolatry as practised in heathen lands is readily admitted by us; yet we are prone to forget that the idolatrous spirit may prevail even amongst those who are encompassed by influences eminently spiritual. Love of the aesthetical may lead us to become sensuous rather than spiritual in worship. Attachment to science may cause us to slight the supernatural and to deify nature. Desire for worldly success may result in our bowing down in the temple of Mammon; so that the counsel is still needed, "Little children, keep yourselves from idols" (1 John 5:21).

II. HIS PRESENTATION OF JEHOVAH AS BEING SUPREME AND AS ALONE ENTITLED TO THE REVERENT HOMAGE OF HUMAN HEARTS. "But the Lord is in his holy temple: let all the earth keep silence before him."

1. The contrast presented here is truly sublime. From impotent idols the seer raises his thoughts and directs attention to the living God.

2. The temple in Jerusalem was the recognized dwelling place of God. The prophet saw looming in the distance the invasion of his country by the idolatrous Chaldeans, followed by the destruction of the temple and the desecration of all he held so sacred in association with it. Still he was assured that through all the coming changes Jehovah would remain the Supreme Ruler and Controller. Unconfined to temples made with hands, their overthrow could not affect his role. "His throne is in the heavens;" he reigns there; and fills heaven and earth, dominating the universe, and guiding and overruling all to the accomplishment of his all-wise and loving purposes. "The Lord is in his holy temple."

3. Our true position as his servants is that of reverentially waiting before him, acquiescing in his will, trusting in his Word, assured that, despite the prevailing mysteries, the end shall reveal his wisdom and his love. He says to us, "Be still, and know that I am God." Then let no murmuring word be spoken, even when clouds and darkness seem to be round about him; the processes of his working are hidden from our weak view, but the issue is sure to vindicate the unerring wisdom and infinite graciousness of his rule. Happy the man who is led from doubt to faith, who, like this seer, beginning with the complaint, "O Lord, how long shall I cry, and thou wilt not hear!" etc. (Habakkuk 1:2), is led through calm reflection and hallowed communion to cherish the conviction that "the Lord is in his holy temple, and that all the earth should keep silence before him." - S.D.H.

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Parallel Verses

KJV: What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

WEB: "What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?