Habakkuk 1:16 Therefore they sacrifice to their net, and burn incense to their drag; because by them their portion is fat, and their meat plenteous. The reference is to the Chaldeans. They would, in due course, invade Judah, and should be successful in their invasion. The "sinful nation" should fall into their hands as fish into the net of the angler; and, intoxicated by their success, they should congratulate themselves upon their achievements and adore their military prowess and skill, and their weapons of war, as though these had won the victory. "Therefore they sacrifice," etc. (ver. 16). They should be lifted up with the pride of human sufficiency. Observe - I. SUCCESS IS EVER SECURED AS THE BESTOWMENT OR BY THE PERMISSION OF GOD. 1. Temporal success is thus gainful. The age in which we live is an age of earnest toil, of restless activity. It is becoming more and more felt that a man cannot expect to make headway apart from continuous, energetic work. And this is a healthy "sign of the times." It reminds us that life is too valuable a gift to be frittered away. It contrasts, strikingly and pleasingly, with those periods in which ease, luxury, and sloth were deified and adored. There is dignity in labour. The danger lies in the non-recognition of God as the Bestower of the prosperity secured, and in ascribing the success achieved wholly to ourselves. The true spirit is that which prompts the acknowledgment, "All things come of thee" (1 Chronicles 29:14). The Lord is "Giver of all." Success is sometimes achieved by bad men. By fraud, oppression, reckless speculation, and by taking mean advantage, "the portion" of such is "made fat" and "their meat plenteous;" and in such cases all this is through the all-wise although often inscrutable permission of the Most High. 2. Spiritual success is also thus gained. In holy service we are but the instruments employed by God. The power is his, and the honour should all be laid at his feet. Baxter, when complimented at the close of his career upon the usefulness of his writings, said, "I was but a pen in the hand of my God, and what honour is due to a pen?" II. MEN, FORGETFUL OF THIS AND TRACING TO THEMSELVES THE SUCCESS ACHIEVED, BECOME ELATED WITH THE PRIDE OF HUMAN SUFFICIENCY. "Therefore they sacrifice unto their net," etc. (ver. 16). "They say in their heart, My power and the might of mine hand hath gotten me this wealth" (Deuteronomy 8:17). So Pharaoh said, "My river is mine own, and I have made it for myself" (Ezekiel 29:3). So Nebuchadnezzar said, "Is not this great Babylon, that I have built," etc. (Daniel 4:30). Pusey refers in illustration of this to certain North American Indians, "who designate their bow and arrow as the only beneficent deities whom they know;" to the Romans sacrificing to their military standards; and to the French referred to in the Times during the FrancoGerman War as "almost worshipping the mitrailleuse as a goddess." And this is still our peril. Because our possibilities are so great, we think that we can win all blessings for ourselves. Everywhere we see the worship of our human powers and means - the workman worshipping the strength of his arm and the deftness of his fingers, the man of business worshipping his skill and acuteness, and the man of science, human knowledge. Nor is the Church of God free from this spirit: for there is far too much of trusting to forms and ceremonies, to worldly alliances, to machinery and organization, as though these were the great essentials, and far too little of "looking up unto the hills whence cometh her help." III. ALL SUCH GLORYING IS VAIN. 1. It reveals self-ignorance. For no one who really understands himself could possibly cherish this spirit. 2. It leads to oppression. The man who has exalted notions of his own powers and doings is likely to be proud and overbearing in his conduct towards others. 3. It is offensive to God. "He resisteth the proud, but giveth grace unto the humble" (James 4:6). "In all our ways, therefore, let us acknowledge him" and as we prosper in our course ascribe the success gained to his favour and blessing. In the language of Keble, let us say - . "Should e'er thy wonder working grace Triumph by our weak arm, Let not our sinful fancy trace Aught human in the charm: "To our own nets ne'er bow we down, Lest on the eternal shore The angels, while our draught they own, Reject us evermore." S.D.H Parallel Verses KJV: Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. |
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