2 Samuel 22:9
Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth.
Sermons
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51














The distress referred to is graphically described in vers. 5, 6, 17,18. The interposition of God for the psalmist's deliverance is poetically depicted in vers. 8-20. The connecting link is given in this verse. David, in his danger and trouble, called on God, and therefore he was delivered. We have here -

I. DISTRESS. This may arise from various causes; such as:

1. Enemies. As in David's case, with the dangers of the battles fought against them. There are many forms less extreme in which the enmity of men may show itself and occasion pain or peril.

2. Circumstances. Worldly losses and anxieties.

3. Personal affliction. Of body or mind. Special distress from afflictions which implicate the nerves, and so the mind itself.

4. Death of dear friends.

5. Conviction of sin. (See Psalm 32:3, 4.) It would be well if this form of distress were more common.

6. Pressure of powerful temptation. The mighty and threatening uprising of inward corruptions, or the pressing solicitations of evil from without.

7. Fear of calamities or of death.

II. PRAYER. Natural for men to call upon God when they are in great trouble or danger. Yet all do not; and of many the prayers are unacceptable, because they lack the moral and spiritual elements of successful prayer (see Hosea 7:14). Prayer, to be acceptable, must be:

1. That of a righteous man. (Vers. 21-25; James 5:16; Psalm 66:18.) Yet the prayers of one who is stirred by his affliction to sincere repentance will be heard; for repentance is the beginning of righteousness.

2. Offered in faith. (Matthew 21:22.)

3. Importunate and persevering. (Luke 11:8, seq.; Luke 18:1-8.)

4. Accompanied, where practicable, with the use of appropriate means. David fought vigorously as well as prayed earnestly.

III. DELIVERANCE. The Almighty heard the psalmist's voice "out of his temple" (equivalent to "the heavens"), and, interposing in majesty and power, delivered him, discomfiting and scattering his foes. True prayer is always heard and answered; but the deliverance granted is often not according to our conceptions and desires, yet ever according to the perfect wisdom and goodness of our heavenly Father. Sometimes the causes of our distress are removed; sometimes they are allowed to continue, but the distress is allayed, and the causes turned into blessings. So it was with St. Paul's "thorn in the flesh," although he prayed earnestly and repeatedly (2 Corinthians 12:8-10) Spiritual deliverance, however, is always granted to those who truly seek it; and ultimately complete rescue from all that afflicts the Christian.

IV. GRATEFUL REMEMBRANCE AND THANKSGIVING. Although David's victories were wrought through the skill and valour of himself and his troops, he gives to God all the glory of them; for he knew that all was due to him. His example will be followed by the Christian, as he reviews life and calls to mind his distresses and deliverances. He will recognize the hand of God in all, and render praise to him who both furnishes the means of deliverance and exercises the power which renders them successful. Finally, let none wait for trouble before they begin to pray. Live in the habit of prayer, and you will be able, when trouble comes, to pray truly and successfully. Otherwise you may find yourself in the miserable condition of those described in ver. 42, who "looked even unto the Lord, but he answered them not." - G.W.

And that bringeth me forth from mine enemies.
The Sciences as Sources of Illustration.
Those meteoric stones, which sometimes fall to the earth, but which much more frequently, at certain seasons of the year, are seen shooting across the midnight sky, may also be fragments of the aforesaid world which has perished. These blocks of meteoric matter are flying through space, and when they get within the range of our atmosphere, there is an opposing medium, they have to drive through it at an enormous rapidity, and so they become burning hot, and thus they become visible. And, in like manner, I believe that there are plenty of good men in the world who are invisible till they get to be opposed, and being opposed, and having the love of God driving them on with tremendous momentum, they become red-hot with holy fervour, they overcome all opposition, and then they become visible to the eye of mankind. For my part, I rather like to pass through an opposing medium. I think that we all want to travel in that kind of atmosphere just to give us the sacred friction that will fully develop the powers with which we have been entrusted. If God has given us force, it is not at all a bad thing for us to be put where there is opposition, because we shall not be stopped by it, but shall by that very process be made to shine all the brighter as lights in the world.

(The Sciences as Sources of Illustration.).

People
David, Saul
Places
Gath
Topics
Blazed, Brands, Burned, Burning, Coals, Consuming, Destruction, Devour, Devoured, Devoureth, Devouring, Fire, Flamed, Forth, Glowing, Kindled, Lighted, Mouth, Nose, Nostrils, Rose, Smoke
Outline
1. David's psalm of thanksgiving for God's deliverance and blessings

Dictionary of Bible Themes
2 Samuel 22:9

     1255   face of God
     4848   smoke
     5171   nose

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:8-9

     4318   coal

2 Samuel 22:8-16

     1045   God, glory of

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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