So the people of Judah gathered to seek the LORD, and indeed, they came from all the cities of Judah to seek Him. Sermons
I. THAT WE MAY SUDDENLY FIND OURSELVES IN MOST SERIOUS PERIL. Judah does not seem to have done anything to provoke this attack, or to have had any reason to expect it. It came upon them like a clap of thunder in a clear sky. Such things do occur to nations, to Churches, to families, to individual men. In some wholly unexpected quarter a grave difficulty arises. That power which should have been an ally suddenly becomes an enemy; that very institution which had been the source of sustenance threatens to drag us down with itself into financial ruin; the very men who promised to be, and who were, our best friends on whom we could rely, turn into our opponents and thwart our purposes; the bright, the brilliant morning has become a clouded noon, and a severe storm impends. Unhappily all history, observation, and experience will furnish abundant proof that this is not a remarkably exceptional, but an occasional or even a frequent occurrence in human life. It is a possibility that has so much of probability about it that we do well to be prepared for it lest we should be called to face it. II. THAT OUR TRUE REFUGE IS IN GOD. 1. But if that is to be so, we must be in a right relation to him. We must be able to say, with a deep significance, not only "O Lord God of our fathers," but also "Art not thou our God?" (vers. 6, 7). We must be true children of Abraham, who was himself the "friend of God" (ver. 7). We must be distinctly and definitely on the Lord's side; we must be with Christ and not against him (Matthew 12:30). We cannot look for the delivering grace of God if we have not been reconciled unto him through Jesus Christ, if we have remained amongst those whose "sin has separated between them and their God." 2. Then there must be a consciousness of rectitude under the special circumstances. Jehoshaphat could plead that he and his people were in the land as rightful possessors of the soil; they inherited from God himself (ver. 11), and these invaders were wholly in the wrong; their attack was utterly indefensible (ver. 10). The king could plead that the cause of Judah was just and right. This consciousness of integrity we also must have, if we would fall back on God. "If our heart condemn us not, then we have confidence toward God" (1 John 3:21); but otherwise we cannot raise our hopes. We cannot ask him to intervene on behalf of a cause which is one of unrighteousness, or one in which we have been acting quite unworthily of our Lord and Leader. 3. We must bring to God the attitude of conscious dependence. "Our eyes are upon thee," we must be able to say, sincerely (Psalm 27:1; Psalm 46:1; Psalm 62:5, 6). 4. We should be united in our attitude and action. "All Judah stood before the Lord, with their wives and little ones" (ver. 13). It is not only the leaders or the representatives that should make their appeal to God. Let all the people, let the "little ones," whose presence and whose prayer might not seem to be so essential, appear before God and join in seeking his help. III. THAT WE MUST MAKE DIRECT AND EARNEST APPEAL TO HIM. Jehoshaphat took active measures to enlist the intervention of Jehovah; he "set himself to seek the Lord" etc. (vers. 3-6). It behoves us, in the day of our trial and our peril, to take active measures to secure the merciful and mighty succour of our God. We must make our earnest and our persevering appeal to him, and be waiting upon while we wait for him. And our appeal will, at any rate, be threefold. We shall plead: 1. Our utter helplessness apart from his effectuating power. "We have no might," etc. (ver. 12). We shall, of course, be alert, diligent, energetic; we shall put forth all our skill and strength; but we shall feel that all will be wholly unavailing except our God works with us and through us. 2. His almighty power. (Vers. 6, 7.) 3. His Divine faithfulness. (Vers. 6-9.) We also, like the King of Judah, can plead the inviolable word of our Lord. He has promised to be with us, to provide for us, to guide us through all our journey, to give us the victory over our enemies, to reward our faithful labour with a blessed increase; "And none shall find his promise vain." - C.
Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. Some partnerships are inexplicable. A Church officer who has led the devotions of the Church has been known to enter into partnership with a grovelling man who never hesitated to use profane language in the warehouse; a generous supporter of good institutions has associated with a man who would have sold his own father if he could have made money by the transaction. And men have wondered who have not known how two could walk together except they were agreed, and who have gone upon the principle that light could have no communion with darkness. The principle of ill-associated partnerships works in two ways: the professing Christian finds it convenient to be able to remit all questionable work to the man who has made away with his conscience and honour, and the said man finds it very satisfactory to point to his professing partner as a proof and pledge that all is straightforward and upright. But is this as it ought to be?(J. Parker, D.D.) (J. Parker, D. D.) I. Supplies A LESSON FOR THE YOUNG. What you have to settle first and foremost is, the moral basis on which you are proceeding; you must get the full consent of your judgment and heart and conscience before you give yourself up to any commercial course. II. Is expansive enough to include the subject of MARRIAGE. We do not hesitate to lay down the broad principle that where there is incongruity of religious conviction between man and woman happiness of the deepest and purest kind is entirely out of the question. III. Will permit an earnest word about EVIL COMPANIONSHIP GENERALLY. (J. Parker, D. D.). People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Assembled, Cities, Gathered, Indeed, Inquire, Judah, Prayer, Seek, Themselves, Town, WorshipOutline 1. Jehoshaphat, invaded by Moab, proclaims a fast5. His prayer 14. The prophecy of Jahaziel 20. Jehoshaphat exhorts the people, and sets singers to praise the Lord 22. The great overthrow of his enemies 26. The people, having blessed God at Berachah, return in triumph 31. Jehoshaphat's reign 35. His convoy of ships, according to the prophecy of Eliezer, unhappily perishes. Dictionary of Bible Themes 2 Chronicles 20:1-4Library A Strange Battle'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy Scripture Holding Fast and Held Fast Of the Public Fast. The Coast of the Asphaltites, the Essenes. En-Gedi. "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. Commerce Concerning Peaceableness Chronicles Links 2 Chronicles 20:4 NIV2 Chronicles 20:4 NLT 2 Chronicles 20:4 ESV 2 Chronicles 20:4 NASB 2 Chronicles 20:4 KJV 2 Chronicles 20:4 Bible Apps 2 Chronicles 20:4 Parallel 2 Chronicles 20:4 Biblia Paralela 2 Chronicles 20:4 Chinese Bible 2 Chronicles 20:4 French Bible 2 Chronicles 20:4 German Bible 2 Chronicles 20:4 Commentaries Bible Hub |
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